THE RELIGION—the Gthen Way of Exessian of the Human,Ghast and Dininity

In the outer circle of the Barkor Street,Lhasa City of Tibet,a gallery named as＂Art Gallery of Traditional Handcrafts＂is located,specializing by making clay sculptures and masks. Surprisingly,two artisans have the same name as Penpa who are working for this gallery.For the sake of easily identifying them, people are used to calling the elder one as senior Penpa,and the young one as junior Penpa.Their common perspective might be that they both have already worked for making masks for 12 years.They,by     

传统藏陶传承千年再焕新生

Traditional Tibetan pottery has a long history and comes in varying categories and shapes,making it one of ethnic Tibetans’ most refined forms of cultural art.Today,however,very few craftsmen have been able to fully pass on the pottery-making process,and pottery makers have disappeared from the map entirely in some places.     

Protection of The Eco-Environment In Tibet

Efforts to protect Tibet's environment have achieved satisfactory economic and social results.Beginning in the 1980s, Tibet began to enact rules and regulations for the protection of the eco-environment, treatment of pollution, and control of pollution at source.At present, the region is making efforts to revise the Regulations for Environmental Protection to guarantee healthy economic development. In 2001 and 2002, efforts were made on four occasions to examine the execution of the environmental protection law. This     

Commerce and Empire in the Borderlands： How do Merchants and Trade Fit into Qing Frontier History？

As our understanding of the Qing empire and its various borderlands has evolved, so too have we come to appreciate China＇s early modem commercial sophistication. In recent North American studies of the Qing, the links between commerce and conquest have come under investigation, and we are increasingly urged to pay attention to merchants and merchant capital. But how should we understand the relationship between merchants and the Qing empire in the borderlands？ This article surveys selected work on the borderlands and commercialization, primarily in the Northwest and Southwest. The goal is to initiate a more comprehensive discussion of how to understand the intersection of commerce and empire while also making some suggestions for ways that borderlands history might shape future work on China.     

NEWS IN BRIEF

Small Hydraulic Power Station Under Construction Thus far,a total of 72 small hydraufic power stations are being built with a view to making it possible for all villages to have access to power.They involve a total investment of 438 million Yuan and will have a combined generating capacity of 15,080kw,enough for consumption by 141.698 people in 452 villages.Construction of these power stations began in 2003.Thus far,32 have been completed and all of the rest will be completed in July.     

First Toranba Geshi Degree Issued

In October 2005, a total of 11 students of the China TibetanLanguage Higher Institute of Buddhism completed theirBuddhist studies for the Toranba Geshi title and a grandaward ceremony was held. This marks the fresh progressthat Tibetan Buddhism is making in Buddhist studies.The China Tibetan Language Higher Institute of BuddhismFirst Toranba Geshi ClassWith the development of Tibetan society in recent years, Tibetan Buddhistcircles have been seeking the introduction of an authoritati…     

How Lhundrup Tsomo Was Released Since Schools Look After Her Grandchildren - One of a series of stories on Lhundrup Tsomo（4）

Power shifts within Lhundrup Tsomo＇s family have revealed that careful domestic budgeting and informed choices in consumption and investment could bring households maximum cost-effectiveness and satisfaction. This applies not only to large enterprises but also to householdbased business. Nevertheless the experience, skills and knowledge of the individual are the preconditions to making correct decisions. We noticed, in the mid to late 1980s, just after the distribution of production materials to individuals, the households whose traditional families in the Old Tibet were adept in trade, business and family financial management, won the opportunity to rejuvenate their family businesses.     

Odd Numbers with Good Luck in Tibet

Tibetan people adore odd numbers as lucky ones, in particular, the numbers of "3", "9" and "13"."3"-the odd number with good luckThe Tibetan ethnic group has long paid much attention to the auspicious date for a marriage if the ceremony and subsequent married life are to have a chance of going well.The dates of making the match with the girl's family, the bride's setting out for her new home and the ceremony itself are all decided by Buddhist experts through     

THE STEAMED STUFFED BUNS OF RAGYATO

<正>58-yerar-old woman Ma Rixiang recarlls that her family has had a long history of serving light refreshments,a tradition she learned from her mother and that can be traced back to the time of her grandmother some one hundred years ago or better.Although the refreshments originally contained milk dregs and betan paste,Ma has turned the tradition into making steamed stuffed buns,a stark contrast to the way things were before.What,then,could possibly have been the reason for such a decision?     

ASCENDING IS A NEW FORM OF WORSHIP

正Most Tibetans regard high,snow-capped mountains as sacred,and they have a long tradition of honoring them by making religious offerings or circling the base on foot.Tsering Tandar climbs them instead.He regards the trek to the summit as a different form of worship."Climbing gives me the opportunity to feel those sacred mountains closely,and I regard it as a new way to pay my homage to them,"says Tsering,the 28-year-old     

间接谈话中"请求表现方式"的语用学分析

はじめに 日本语の研究が盛んになつてくるに连れて、日本语の勉强も教授法も、文法と文型重视かろ言语的コミュニケ一ション重视へと变わりつつぁる.     

化学材料在南通天宁寺古建筑维修中的应用

天宁寺是江苏省重点文物保护单位,该建筑历经千年风霜雨雪,虫蛀霉烂,残损情况十分严重。本文简要分析了古建筑的落架大修与化学加固两种方案的利弊得失,重点介绍了化学材料在木构古建筑维修、加固中的应用。     

The Primacy of Science in Modernity,of Technology in Postmodernity,and of Ideology in the History of Technology

The abrupt reversal of culturally ascribed primacy in the science–technology relationship—namely, from the primacy of science relative to technology prior to circa 1980, to the primacy of technology relative to science since about that date—is proposed as a demarcator of postmodernity from modernity: modernity is when ‘science’ could, and often did, denote technology too; postmodernity is when science is subsumed under technology. In support of that demarcation criterion, I evidence the breadth and strength of modernity’s presupposition of the primacy of science to and for technology by showing its preposterous hold upon social theorists—Marx, Veblen, Dewey—whose principles logically required the reverse, viz. the primacy of practice; upon 19th and 20th century engineers and industrialists, social actors whose practical interests likewise required the reverse; and upon the principal theorizers in the 1970s of the role of science in late 20th century technology and society. The reversal in primacy between science and technology ca 1980 came too unexpectedly, too quickly, and, above all, too unreflectively to have resulted from the weight of evidence or the force of logic. Rather, it was a concomitant of the onset of postmodernity. Oddly, historians of technology have remained almost wholly unacknowledging of postmodernity’s epochal elevation of the cultural standing of the subject of their studies, and, specifically, have ignored technology’s elevation relative to science. This I attribute to the ideological character of that discipline, and, specifically, to its strategy of ignoration of science.     

常熟翁同騄纪念馆彩衣堂堂匾修复报告

无色、无光泽、粘结力好、渗透性强的B-72材料适用于土质文物的维修。     

从1902年霍乱传播模式看清末北方社会

在晚清行将告罄的1902年,霍乱作为一个历史进程的指标,敏感地反映了开埠通商前后中国北方社会环境的剧烈变化:疫区的盈缩反映出区域商贸交往体系的成型及港口的兴衰;城乡传播模式的沿海环绕及内陆、沿海轻重疫区的清晰分层则暗示出其时区域人口交往密度的沿海大倾斜。而现代交通工具的介入,则从速度上悄然影响着霍乱的传播区域。     

Constructions of cosmopolitanism in teenage citizenship in Singapore

This study aims to uncover the geographies of places informing teenagers' understanding of cosmopolitanism and citizenship. Children and young people (CYP) in Singapore are becoming more internationally mobile and growing up in highly globalised Singapore. There are three overall arguments in this paper. First, the local is the actual place to situate studies on cosmopolitanism and that cosmopolitanism should be considered as a dimension of deterritorialised citizenship amongst CYP growing up in highly globalised nation-states. There are ‘roots and routes’ approaches to citizenship and my second argument is that the ‘routes approach’ to citizenship has ingrained cosmopolitan experiences into young people's life-worlds and is arguably the stronger approach of the two for young Singaporeans. Finally, this study demonstrates that the experiences of CYP in geographies of education [Holloway, S. L., P. Hubbard, H. Jöns, H. Pimlott-Wilson. 2010. “Geographies of Education and the Significance of Children, Youth and Families.” Progress in Human Geography 34 (5)] are credible yet neglected life-worlds that can help reconstitute frameworks for understanding cosmopolitanism and citizenship [Harvey, D. 2000. “Cosmopolitanism and the Banality of Geographical Evils.” Public Culture 12 (2)].     

上图藏敦煌写卷《黄仕强传》俗字考辨

本文对上图藏敦煌写卷《黄仕强传》中的十五个俗字进行了考辨,认为上图本俗字的使用明显多于浙藏本,其抄写时间当早于浙本。通过对“守文案鬼”一词在不同本子中的使用情况的分析,认为上图本当抄写于明皇之前,浙本等当抄写于明皇时期或明皇之后。     

宋瓷铭文中的佛教世俗化倾向

本文通过对宋代瓷器铭文中有关佛教内容的分析,结合佛教在中国流传的历史过程,阐述宋代佛教的世俗化倾向。尽管目前所知的与佛教有关的宋代瓷器铭文资料十分有限,难以全面解答佛教在中国的世俗化问题,但铭文中的内容却无可非议地昭示着佛教进入普通平民的生活后,那种大众化、实用化、民俗化的特征。     

《左传》行人辞令研究概述

本文从20世纪前后两个时间段来探讨历代文人学者对《左传》行人辞令研究概况,分析前人时贤研究《左传》行人辞令的重点,以期为今后相关研究提供借鉴。