Practices of photography on kibbutz: The case of Eliezer Sklarz

This article explores how socialist egalitarian ideology affected forms of documentation on the kibbutz in Israel, by examining its practices of photography. The study analyzes the work of one photographer, Eliezer Sklarz, and his role and function in the community, focusing on the visual content and style of his work. The article also describes the role of the kibbutz archive in promoting his work and in constructing kibbutz identity through its photographic archive, as a mechanism for creating Zionist kibbutz historiography. The study addresses the conflicted approach of kibbutz society towards photography: promoting documentation through the function of the archive on the one hand, while maintaining a dismissive role towards photography as a highbrow, middle-class practice, on the other.     

Visualisierungen in der deutschen Geographie des 19. Jahrhunderts. Die Beispiele Robert Schlagintweit und Hans Meyer

Visualization in 19^th‐century German geography: Robert Schlagintweit and Hans Meyer as examples. – Visual representations of nature formed an essential part of 19^th‐century earth sciences. In particular, colonial photography – as a visual source, and as an instrument of the construction of national identities – serves essential research interests of current history and social sciences. The present paper is a case study on the role and function of photography in German geography of the 19^th and early 20^th centuries. It focuses on the work of the Munich geographer Robert Schlagintweit (1833–1885) and the Leipzig colonial geographer Hans Meyer (1858–1929); the early history of photography in India and the function of images in the geographical exploration of overseas territories are discussed. Although there is nearly half a century between the work of R. Schlagintweit and H. Meyer, their photography shows remarkable parallels. The ideas of both on the practice of visualization are rooted in pedagogic and didactic concepts as well as in popular science. For both geographers photography was essentially a technical help, which often needed graphic revisions. And they both preferred photography to depict people and buildings (compared, for instance, to landscapes). Concerning the more comprehensive question of how far their photography transmitted a specific German ‘image of abroad’, it is indicated that such a specific image should have its essential roots in a peculiar visual culture of German earth sciences in the first half of the 19^th century. Thus the paper offers a starting point for further studies discussing the change from a ‘Biedermeier image’ of foreign cultures to a more ‘colonial’ one in 19^th‐century German geography.     

Framing the past: situating the archaeological in photographs

Archaeology continually reproduces its own images. Speaking archaeology’s visual language is one way we prove membership in the discipline. Many aspects of this visual language have become so naturalized within archaeological representation as to be almost unquestionable: the cleaning of the site, the use of scale, and particular framings and perspectives. How, then, is the production of particular photographic images of archaeology related to the practice of archaeology? Does archaeology look a certain way (in photographs) or are archaeologists reproducing an archaeology according to the way it is thought it should look? Using examples of early photographs from Latin American archaeological expeditions, this article investigates not only photography as an applied technology for scientific recording, but also its power to situate archaeological knowledge. Drawing on recent reflective and critical developments in both the history of archaeology and visual anthropology, it uses five focal points – trace, objectivity and authenticity, sight/site, still lifes, and still lives – to argue that early-twentieth-century archaeological photographs of Latin America participated in the generation of an ‘authentic’ past rather than simply paid testament to it.     

Die Fotografie – ein neues Bildmedium im Wissenschaftspanorama des 19. Jahrhunderts. Einführung in das Symposium

Photography – a novel medium of scientific representation in the XIXth century array of arts and sciences. To delve into various nineteenth century academic disciplines under the heading ‘photography in the arts and sciences’ as did last year's annual conference of the History of Science Society – the interest in such a topic only partly stems from the ‘iconic turn’ that has generally enlarged the scope of the social sciences in recent years. A more poignant feature in any such present day study will probably be a basic scepticism facing the fact that in public use photographs have been manipulated in many respects. Yet, while shying away from any simple success story, a historically minded approach to changing ‘visual paradigms’ (Historische Bildwissenschaft) has begun to emerge. In this context, it has proved of considerable heuristic value to reconsider the role of early photography in an array of science, arts and technology: Since the reliance on the traditional ways of sketching reality persisted, in many an instance where photography was introduced, the thoughts the pioneer photographers had about their new, seemingly automated business, call for close attention. Thus scholarship sets up a parallel ‘discussion room’; the lively debate on the benefit of academic drawings as opposed to photographic portraits is a case in point. Some fairly specialised reports on photographically based analyses, such as electron microscopy, point to a borderline where the very idea of representation as a correspondence of reality and imagination gets blurred. Even though any ‘visual culture’ will have to shoulder the ‘burden of representation’, it is equally likely that it will offer a deeper sensibility for the intricacies entailed in the variegated ways of illustrating or mapping chosen subjects of scientific interest. Scholarship may thus somewhat control the disillusionment that by now has become the epitome of writing on photographic history. Provided with a renewed methodological awareness for the perception process and its photographic transition, historians may strike a better balance between the ever present tendencies of a realistic and an aesthetic way of picturing the world we live in.     

Visualising Traces of the Past in Latin America*

The articles included in this special issue address the shifting relationship between traces of the past and photography in Latin America from the nineteenth century to the present day. Looking at different forms of materiality and trace in Latin America, from pre-Columbian remains to body art and industrial ruins, this issue also understands photographs as material objects that ‘act’ within particular visual economies. In this introduction, we offer some brief reflections on ruins and ruination in Latin America, and on the relationship between photography and the past.     

Outer form and internal disease: clinical photography in the late 19th century

Clinical photography in the late 19th century aimed at unveiling the hidden processes invisible to the clinical eye. Changes in the outer form hinted at deeper lying causes, and decoding these forms was supposed to extend the range of the clinical eye in to the realm of invisibility. Two suppositions supported this hope: the belief that each disease as an ontological entity showed typical exterior signs which allowed a diagnosis at sight, and the technological trust in photography as a precise and objective means of representation superior to the human eye. For a short time, clinical photography seemed to be the 'via regia" of diagnosis. Heinrich Curschmann's Klinische Abbildungen and Ludwig Jankau's periodical Internationale medizinisch-photographische Monatsschrift marked the climax of this development in Germany. R?ntgen's discovery and its immediate application in clinical medicine put an end to the optimistic expectations: clinical photography was from now on only one among many different means of documenting clinical signs and findings.     

Using 3D scanning in the investigation of Upper Palaeolithic engravings: first results of a pilot study

This paper deals with the reinvestigation of selected engravings on slate plaquettes from the Late Upper Palaeolithic site of Gönnersdorf, Germany, by applying new 3D scanning methods for the first time. The aim of this method is to obtain further information about stylistic aspects of the depictions as well as to identify an inner chronology and interrelationship of the lines. In addition new options of 3D photography are tested as a further visual support of investigation and documentation. Previously analyses were subjective whereas the new interpretation uses impartial metric methods. In the future the more objective results will allow the comparison of engravings and their details, with the aim of discerning different artists as well as obtaining a better understanding of the art of former hunter- gatherer societies.     

多光谱摄影技术在印绘纺织品文物信息提取中的应用——以正德八年诰命为例

为了探讨多光谱摄影技术在纺织品文物信息无损提取中的实用性,利用多光谱成像系统和微型光谱仪对正德八年诰命中破损的纹理组织、模糊的墨书字迹进行识别。在对诰命的图像信息提取后发现,多光谱的红外光波段对纺织品文物上的墨书字迹具有较好的识别作用;在颜色复杂或肉眼无法识别细微纹理的情况下,结合提取对象的反射光谱,可以较好获取织物颜色和纹理信息,完善和补充纺织品文物的相关信息。多光谱摄影技术在纺织品文物信息无损分析方面具有较好的实用性。     

A Long and Unfortunate Voyage Towards the 'Invention' of the Melanesia/Polynesia Distinction 1595-1832* * Translated from French by Isabel Ollivier

In 1875, Methodist George Brown arrived in the Bismarck Archipelago to establish the New Britain Mission. Based in the Duke of York Islands, Brown's territory covered New Ireland and the Gazelle Peninsula of New Britain. The mission was one of the first to be photographed from its inception. The Australian Museum holds 96 plates from the first five years of the mission. Brown's photographs are a visual record of conditions and peoples of the time. Analysed in relation to Brown's writings they are indicative of the relationships and bonds established through photography both in the mission field and across wider scientific and church audiences. The methodology employed here also challenges the kinds of interpretations of photographs that can arise from visual analyses relying solely on the caption and the posing of the subject.     

PRODUCING GEOGRAPHICAL KNOWLEDGE THROUGH VISUAL METHODS

The tradition of using qualitative interviews in the study of everyday life, place and identity in geography, housing studies and related disciplines is a long and sound one. Recently there has been increasing interest in using visual methods as part of qualitative methodological approaches. Through our own empirical work, this article explores one position in visual methodology, which suggests visual methods as a way of in a sense getting closer to the lived life. Drawing inspiration from qualitative methodology and performative perspectives in geography, this article argues that this position overlooks the ways in which the visual – here photography – can also be seen as performed. Based on the authors' experiences with visual methods in fieldwork in housing areas in greater Copenhagen, and using both informants' and researchers' photographic work, the article shows how a performative perspective on photography can be used in qualitative research in geography.     

Imaging the invisible using modified digital still cameras for straightforward and low-cost archaeological near-infrared photography

Analogue near-infrared (NIR) photography has already been used a lot in both scientific and medical photography, in which cases near-infrared (NIR) radiation was mostly captured by InfraRed (IR) sensitive plates or film emulsions. However, its use in archaeology has remained rather restricted, most likely due to some ignorance and/or lack of knowledge about this kind of photography, while the critical imaging process also severely limited its use. This situation could be, however, changed completely, as the image sensors used in digital still cameras (DSCs) are very sensitive to NIR wavelengths, making the quite lengthy and error-prone film-based NIR imaging process obsolete. Moreover, modifying off-the-shelf DSCs even simplifies this digital acquisition of NIR photographs to a very large extent.By starting with a general outline of the ElectroMagnetic (EM) spectrum and the specificities of NIR radiation, the base is laid out to tackle the possibilities and practicalities of archaeological NIR imaging, subsequently comparing the earlier film-based approach with the digital way of NIR shooting, showing how the latter can greatly benefit from modified compact, hybrid and small-format Single Lens Reflex (SLR) DSCs. Besides in-depth information on the technique of digital NIR photography, examples will illustrate its archaeological potential.     

Preliminary remarks on George Seferis' visual poetics

Abstract

This article makes some preliminary remarks on Seferis' photography, focusing mainly on its poetics as an act of seeing. The main intention is to highlight the direct relationship between Seferis' visual sensibility and his poetry. The article primarily discusses some technical features of Seferis' photography. It then examines his photography as a visual diary and draws attention to those cases where it is obvious that photographs hide behind specific poems. Finally, the article discusses the differences between photography and poetry regarding their relation to time. In this context, the poem 'M? τov τρóπo τov Γ.Σ.', which makes explicit reference to photography, is examined.     

城市旅游的摄影透视

现代旅游业发展中,城市旅游方兴未艾,世界及中国的一些城市已经成为旅游的主要目的地。本文从摄影的角度对城市旅游作一探讨。初步分析了摄影与城市旅游的关系;摄影的城市旅游景观类别;城市旅游摄影的功能以及城市旅游摄影的文化内涵。同时也分析了在城市旅游的研究中,以图文结合的形式展现观察与思想的研究成果,当是一条有效的途径。     

Príncipe eclipsed: Commemorating the confirmation of Einstein's Theory of General Relativity

This article reflects on the West African island of Príncipe as the venue of one of the most significant events in 20th century science, the confirmation of Einstein's General Theory of Relativity during an eclipse expedition led by Arthur Eddington. It takes as its starting point the 2009 commemoration of the event, involving international institutions promoting scientific knowledge and tourism, and overlays this with another, colonial history of Príncipe as the focus of a controversy around the alleged use of slave labour in its early 20th century cocoa plantations. What is the anthropologist's license in problematising the commemoration, and what are the specific ethnographic insights afforded by this unique event?     

PUTTING THE WORLD INTO A BOX: A GEOGRAPHY OF NINETEENTH-CENTURY 'TRAVELLING LANDSCAPES'

Materiality, performance and mobility have recently attracted increasing interdisciplinary interest and called for new approaches to landscape. In most cases, however, these remain limited to the first meaning of landscape, as a complex of material/ visual forms in a given geographic area. By contrast, the second meaning of landscape, as a representation on different media, has remained out of such a debate. This article proposes a reconcep‐tualization of landscape representations as travelling objects at once visual and material. It does so through the example of nineteenth‐century panoramas. Part of a broader history of performative representation, these are approached on the one hand as optical devices participating in the construction of a ‘new kind of observer’, and on the other as material objects travelling across space and time, through different cultural contexts and changing accordingly. In their various manifestations, panoramas and other optical devices paralleled and complemented formal geographical education, but they also constituted terminals in the nineteenth‐century geographical web of perception comparable to the TV, the internet or video cell‐phones in our contemporary world.     

The Proliferation of Monism to the East and the Making of the Religion of the Future in Early Twentieth‐Century Korea

This study illuminates the transnational proliferation of monism, a worldview that drew on evolutionary theory to unify both science and religion and ultimately replace traditional religions. Particular attention is paid to how monism was transmitted from Germany via Japan to Korea in the early twentieth century, and how this impacted local endeavours to imagine a religion of the future. A prominent figure in this trajectory was the religious thinker Yi Tonhwa (1884–1950) who endeavoured to use the tenets of monism to transform the Ch’?ndogyo, “Religion of the Heavenly Way,” one of the most prominent religions in Korea at the time, into a universal religion of the future. The result was among the closest to a monist religion the world had seen, although the efforts to align the Ch’?ndogyo with modern scientific thought also deprived the religion of native elements. This would have significant repercussions for the religion as the scientific optimism that had sustained the global monist movement faded away after 1945.     

L’enfance comme figure compassionnelle: étude transversale de l’iconographie de la famine aux dix-neuvième et vingtième siècles

Despite the growing interest in the use of child images in humanitarian contexts in the last few years, there has been no transverse study of the iconography of famines in contemporary times. On the contrary, this iconography has been analysed in a scattered way, in disciplinary boundaries that prevent a more global understanding of the birth and use of these images. By comparing the approaches of the history of humanitarianism and childhood, as well as of social photography and media analysis, the purpose of this article is to show that visuals of starving children eventually find their roots at the end of the nineteenth century, at a time when charitable organisations are using photography as a tool to mobilise civil society and governments as well as to internationalise the humanitarian response. This analysis of Western visual strategies and media mobilisations throughout the twentieth century helps to put into perspective the so-called rupture between a first and a second age of humanitarianism. It shows first how young generations have become a privileged form of representation since the nineteenth century, using an aesthetic universe that is morally compelling; then, later, how the depoliticisation of the victim’s figure engages a political message.     

山东青州香山西汉墓彩绘陶俑胶接材料研究

本文利用x射线荧光、红外光谱、热裂解气相色谱质谱（Vy-GC-MS）和气相色谱质谱（GC-MS）,对山东青州香山西汉墓出土彩绘陶俑紫色、红色和褐色彩绘层中使用的胶接材料,以及取自马腿与马身粘接处的胶接物进行了分析。分析结果显示彩绘颜料以及马腿粘接物中的有机物均为动物胶。此研究结果为同一时期此类陶质彩绘文物的胶接材料研究提供了很好的借鉴。     

20世纪训诂学学科名称定义的争论

训诂学在我国有悠久的历史。但是作为一门学科,乃是从20世纪前期开始的。关于学科名称定义的讨论主要经历两个阶段,即20世纪20年代至40年代学科研究的发轫阶段,以及70年代末直至今天的学术锐进和日趋兴盛阶段。在这两个阶段,主要有“字义学”、“语义学”、“解释学”和“语义学加解释学”等几派观点。通过分析各派具有代表性的21家研究者的观点。可以发现,“训诂／学即解释学(注释学)”的观点较为科学,其中尤以冯浩菲先生的定义最为完备、科学。     

Geopolitics and visuality: Sighting the Darfur conflict

In the many considerations of visual culture in geography, there are few works concerned with the visual culture of contemporary geopolitics. In seeking to rectify this lacuna, this paper outlines elements of a research project to consider the way visuality is a pivotal assemblage in the production of contemporary geopolitics. Signalling the need for a conceptual exploration of the importance of vision and visuality to all forms of knowledge (rather than just those associated with or manifested in specific visual artefacts like pictures), the paper argues that understanding the significance of visuality for geopolitics involves recasting visual culture as visual economy. This enables the constitutive relations of geopolitics and visuality to shift from the social construction of the visual field to the visual performance of the social field. This argument is illustrated through an examination of some of the documentary photography and photojournalism covering the most recent outbreak of war in Darfur, Sudan, beginning in the summer of 2003. Exploring the tension in these pictures between the established disaster iconography of ‘Africa’ and the desire to image genocidal violence and war crimes, considering in particular the way photography captures identity, the argument concludes with reflections on the way the visual performance of the social field that is Darfur structures our encounters with others.