“南园诗”之“南”

明代是岭南诗歌发展史上的重要时期。其中,“南园诗”是明代岭南诗歌的重要代表。“南园诗”贯穿有明一代,从元末明初、明中叶延至明末,分别包括“南园前五子”、“南园后五子”以及“南园十二子”。一般认为,“南园”是“南园诗”产生地方。故研究“南园诗”,必先确定“南园”明确的所指。     

李德洛阳任职

李德,字仲修,号采真子,广东番禺人,元季明初岭南著名的诗人和理学家。他与孙蕡、王佐、黄哲、赵介结社于广州南园抗风轩,世称＂南园五先生”。晚年潜心理学,精研《毛诗》、《尚书》,人称易庵先生。李德平生仕履大致清晰,惟洛阳任职一节存有两种说法。     

清代安徽五诗人疑年考略

清代安徽的五位诗人梅庚、方拱乾、石庞、吴盛藻、姚孔（钅闰）,他们的生卒年,迄今未见有发明。本根据相关的献资料,对此遂一进行了考述,有助于清诗的研究。     

南园旧址考证

南园在广州历史上是一个很出名的地方,它原本是元代广州城外南面的一处园林,元末,孙黄、王佐、赵介、黄哲、李德五人在南因中的抗风轩组诗社,史称“南园前五子”,“一时名流如蔡养晦、黄希贞、希文、黄楚金、薄子文、黄靖善、赵澄、赵讷皆与焉”。他们开岭南结社之始,并一扫元代诗坛纤弱萎靡之气,开创了明初岭南诗坛一代新风。明清两朝,先后又有欧大任、梁有誉、黎民表、吴旦、     

元末明初岭南诗人黄哲简论

黄哲是元末明初岭南的重要诗人,名列"开粤中一代风雅"的"南园五先生"。[1]他的生平经历富有传奇色彩,为岭南文学与教育事业的发展做出过重要贡献,但是由于他主要是一个     

徐铉生卒年考补证

关于徐铉的生卒年,有两说并存.清人吴荣光编的<历代名人年谱>,梁廷灿编的<历代名人生卒年表>,谭正璧编的<中国文学家大辞典>,郭味蕖编的<宋元明清书画家年表>,周勋初先生主编的<唐诗大辞典>,周祖譔先生主编的<中国文学家大辞典·唐五代卷>等,将徐铉的生卒年定为916-991.     

李馥的生卒年問題——基於方志等相關記載遞嬗關係的考察

<正>李馥,福建福清人,清代著名的詩人、藏書家,室名居業堂。~①其生卒年,迄今異說並存,較有影響的說法有"生於康熙元年,卒於乾隆十年"或"生於康熙五年,卒於乾隆十四年"。前者以《(道光)重纂福建通志》為代表,後者以方寶川先生為代表。方寶川先生訂正了前說關於李馥生年的訛誤,同時又受其     

"近代上海词人及词籍考略"订补

杨柏岭先生"近代上海词人及词籍考略"一文(载<文献>2004年第4期,以下省称杨文),对近代沪上部分词人的生卒年作了考释,此有助于词学研究和文献整理.惟若干词人生卒年份尚可进一步推敲.今撰订补,以求教于作者.     

蔡世远生卒年

蔡世远生卒年赫治清蔡世远,字闻之,福建漳浦县人,学者称梁村先生。他是清代笃信程朱理学的著名儒臣,乾隆皇帝在藩邸时的专职老师。蔡世远的生卒年,各种史籍记载不一,今人说法亦异。李桓辑《国朝耆献类征初编》卷六九《蔡世远》录国史馆本传,《清史列传》卷一四《蔡...     

林季仲卒年补考

《文献》2004年第1期钱建状、王兆鹏《宋诗人庄绰、郭印、林季仲和曹勋生卒年考证》(下简称《考证》)对林季仲的生卒年进行了考证,推断林季仲生于元祐五年(1090),考证精确.但笔者认为该文对林季仲卒年的考证,仍有加以补正的必要,故不揣浅陋,疏论于下.     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.