文本与权力:清至民国时期江西万载地方志分析

As the main literature of socio-economic history, local gazetteers display the dynamic process of local socio-economic structuring and reflect local conflicts among various interest groups. Focusing on local gazetteers in Wanzai County of Jiangxi Province from the Qing to the Republic, this essay shows how local literati played an active role in constructing their local community. These gazetteers reflected the complicated power relations, especially the conflict between the natives and immigrants, and they themselves became the important part of the process of local power reproduction and culture construction. __________ Translated by Luo Hui from Shixue Yuekan 史学月刊 (Journal of Historical Science), 2008, (9): 70–81     

The remains of the saints: the evidence of early medieval relic collections

This article explores the materiality of early medieval devotion to the saints. It argues that, even though most of the material objects themselves no longer survive, there is nevertheless much to be gleaned from surviving caches of relic labels about what churches believed they possessed. It exploits the same evidence to explore how types of relic‐objects changed over time, track evidence for the importance of oral tradition in their formation, and identify pathways of circulation. In demonstrating how churches curated the relics in their care, it pinpoints the active participation of scribes and relic custodians in interpreting and re‐interpreting them.     

GREEN BOUGHS ON THE GRAVES: UNMOORING HERAT FROM IMPERIAL TIME

The aim of this article is to explore how popular historical knowledge disrupts the spacetimes produced by imperial power. To this end, I present my reading of a shrine guide that was composed by Asil al-Din Waʿiz in 1460 and that documents the city of Herat's blessed dead. This work, the Maqsad al-Iqbal, anchors Herat to space and time by both the graves of the city's myriad saints and the tales told about them locally. I investigate the ways in which the popular historical knowledge recorded in the Maqsad al-Iqbal offers a counterpoint to the ideas of Herat's past that have been generated by dynastic chronicles, luxurious visual arts, and the grandeur of royal construction projects. I am interested not only in alternative historical visions themselves but in how nonelite productions of history resist easy adaptation into a hegemonic scheme and how the dead themselves are constantly at work in our narratives, breaking down every attempt at a singular, coherent past.     

Holy cow!: the miraculous cures of animals in late medieval England1

Interactions between saints and animals have been the focus of modern scholarship, yet an important aspect has been neglected, namely that of the saint as healer of animals, when a third party has requested help on behalf of the animal. This article therefore examines, through examples drawn from saints' Vitae and other sources, the types of animals for which saintly intervention was sought, the ailments from which they suffered, and the form which their cure took, in order to understand why medieval people turned to the saints when their animals were ill. An examination of this relationship between saint and animal will not only elucidate the role of saint as thaumaturge, but will also shed light on the veterinary aspect of animal welfare.     

Places of Power: Control,Public Access and Authenticity at Rock Carvings in Tanum,Sweden and Val Camonica,Italy

Abstract

This article presents a critical and ethnographically directed discussion and comparison of how the World Heritage listed rock carvings at Tanum, Sweden and Val Camonica, Italy are managed and made accessible to the public. The article focuses on how the Swedish and Italian heritage management cultures view the rock carvings as an authentic (i.e. genuine) phenomenon firmly, and solely, belonging to the past and how this contemporary embedded and constructed narrative leads to specific ways of managing, constructing, organizing, presenting, and staging these places for the public. The article stresses that even if the rock carvings were produced in the past, their authenticity is also a product of their role in contemporary negotiations of interpretive supremacy, control, and power between the culture of heritage management and the public. An ethnographical approach, and ethnographical methods, are used. This approach has implications for archaeology and its public relations; in the light of it, activities and phenomena that seem to be completely normal are revealed as examples of the specific culture of contemporary archaeology and heritage management. It is stressed that this culture and its rituals need to be further examined from an ethnographic point of departure.     

‘That street is taking us to home’: young children’s photographs of public spaces

ABSTRACT

Children’s identities constitute and are constituted by the everyday spaces they inhabit. Though there are innumerable accounts of what adults think public spaces like subways and city streets mean to children, fewer recorded accounts exist from young children themselves (Faulkner and Zolkos 2016, “Introduction.” In Critical Childhood Studies and the Practice of Interdisciplinarity, ix–xvii. Lexington: Lanham.). In this work I explored 2- – 5-year-old children’s conceptions of public space through the photographs they took and the narratives they told in and around those images. I focused on how children imaged their spaces, how their narrative fragments added layers of story to the images’ contents, and how their photographic performances acted as ‘visual voice’ (Burke 2005, “‘Play in Focus’: Children Researching Their Own Spaces and Places for Play.” Children Youth and Environments 15 (1): 27–53.), highlighting for us how they see themselves and their positions within the larger urban environment. The young children’s photographs depicted their growing autonomy and mobility within an urban context, attunements to non-human forms of the city, and knowledge of what it means to live in their communities.     

“Let Me Come to Tell You”: Loide Shikongo,the King,and Poetic License in Colonial Ovamboland

In this paper, I explore cultural discourse, gender and the subjectivities of local people on the frontier of empire in mid‐20th century southern Africa. Using the example of Nekwaya Loide Shikongo, a prominent woman from Ondonga in northern Namibia (the colonial “Ovamboland”), and an epic poem on the deposed King Iipumbu yaShilongo that she performed in 1953, I discuss how gender was constituted and mediated. The narrative of a remarkable woman’s life and her poetry is told to understand how gender in relation to other forms of identity was constructed in different cultural discourses. I argue that both the Christian mission’s cultural discourse and the South African colonial administration’s efforts to masculinise the “native” political authority gendered Owambo elite women whose identities had previously included “gender” only as a rather contingent component. The example of Loide Shikongo, however, also shows that many Owambo continued to pursue heterogeneous, and sometimes ambiguous, strategies in their claims to Christian models of modernity.     

Narratives of Modernity,Masculinity, and Citizenship Amid Crisis in Abidjan's Sorbonne

In this article I relate prominent depictions of the African urban crisis, particularly informality, and its implications for masculine subjectivity in Abidjan, Côte d'Ivoire. Drawing on five months of ethnographic fieldwork I conducted in 2008 and 2009, I consider the Sorbonne, a nationalist space in Abidjan, where partisans of former President Laurent Gbagbo contested the crisis narrative and their place in it. Literally and ideologically, Sorbonne orators and spectators moved themselves and their country from the periphery to the urban and global core.     

Popular Economies In,Against, and Through the Platform

Behind the conjunctural growth of popular economies in Brazilian cities lies a set of entangled disputes over urban density with important political consequences. While popular economic agents are repressed by local governments, informal work hired through digital platforms grows exponentially and engenders new precarious forms of assembling labour relations in, and extracting value from, global South cities. The contrasts and indirect relations between digital platforms and popular economic agents are important in understanding the growth of platforms, which hinges on accessing low-wage workers whose attempts to make an independent living are otherwise prohibited. This dynamic has resulted in the political mobilisation of popular economy agents and their alliances with urban social movements. Through this paper, I examine how their networking and particular disputes for a right to the city hold potential for the emergence of other economies.     

Immigrant ‘space’ in Italy: When an emigrant sending becomes an immigrant receiving society

This article examines the social and political responses to the new flow of immigrants to Italy from outside the European Union. First, the Italian experience is compared with the rest of Europe with respect to such questions as the characteristics of the immigrants themselves, and the response to them on the part of political parties, the church, the unions, and the state at local, regional and national levels. Next, broader comparisons are drawn between the Italian case and that of classic ‘societies of immigration’, particularly with regard to the structure of economic opportunity available to the extracomunitari in Italy.     

Keeping Up Appearances: Dress, Architecture, Furniture, and Status at French Azilum

Situated in northern Pennsylvania, French Azilum was a late eighteenth-/early nineteenth-century community of elite French refugees escaping the French Revolution. Inhabitants of the isolated community expressed the need to reconstitute themselves as the privileged class of the ancien régime by attempting to dress, build their homes, and furnish them in a certain fashion to distinguish themselves as elites and to reestablish the social hierarchy of the ancien régime in a frontier outpost. In this paper, we explore how the settlers at French Azilum used architecture, furnishings, and dress in an attempt to keep up appearances.     

Financialisation through Microfinance: Civil Society and Market-Building in India

Abstract

Microfinance does not reduce poverty, but it does successfully construct economic relations between owners of capital and borrowers of capital, allowing surpluses to accumulate through finance. It does so by drawing on the agency of financialised civil society actors who facilitate financialisation by working around the state to build new markets in finance and other goods. This article understands financialisation as the expansion of the frontier of financial accumulation. Microfinance is shown to achieve this expansion by establishing credit-based linkages between owners and borrowers of capital, allowing surplus accumulation to take place via the credit relation. Underlying this material relationship, there is also a level at which financialisation motivates and pressures civil society actors to bring microfinance to the poor. By becoming financialised agents themselves, civil society organisations act as conduits for an expansion of financial markets and the construction of new market relations for other goods. A case study of microfinance for water and sanitation in India shows in detail how this construction of markets via civil society works in practice, highlighting the pressures and opportunities presented by microfinance as a vehicle for building markets.     

Social Centers in Southern Italy: The Caserta Ex‐Canapificio Between Illegality,Migration, and Rurality

From the 1980s to the 1990s, squatting for Social Centers (Centri Sociali) has developed as radical left activists engaged in occupying empty buildings all over Italy. While most of the occupations happened in big cities in the Centre and North of Italy, this paper examines the peculiarity of the Social Center Ex‐Canapificio, located in a medium‐size city of an agricultural plain of Southern Italy. More specifically, three particular points are discussed. First, I show how the Social Center has been able to produce access to rights in a context of informality and illegality. Then, I analyze how the Social Center has allowed the setting up of an original social movement fighting for the rights of the poor immigrant workers living in the Campanian Plain. Finally, I enlighten how Ex‐Canapificio's activists have promoted new strategies to succeed in their struggles, despite their geographical distance from the main center of powers. In brief, this paper provides several themes of discussion about the spatialities of squatting and social movements.     

ARCHITECTURAL MOVEMENTS,UTOPIAN MOMENTS: (IN)COHERENT RENDERINGS OF THE HUNDERTWASSER‐HAUS,VIENNA

This article explores some of the manifold entanglements of architecture and utopia. It takes as a case study a social housing block in Vienna: the Hundertwasser‐Haus. The house was designed by the artist‐architect Friedensreich Hundertwasser and has attracted enormous attention from the architectural press and tourists. I articulate a series of architectural “movements”, manifest in Hundertwasser's design philosophy, press reportage about the house, residents' experiences of living at the house, and visitors' activities outside it. I argue that from these movements, a series of essentially unconnected utopian “moments” emerged. The article makes two contributions. First, it builds upon gathering interest in the geographies of utopia – specifically by moving beyond an emphasis upon utopian hope. It locates utopian impulses that are imbued with euphoria and joy, and which are not beset by a sense of lack. It also provides empirical examples of “unsettling” utopias of different registers (such as textual and experiential). Second, the article contributes to recent geographical approaches to studying architecture. It uses the analytical motif of movements to gain a sense of how a material building – and the idea of that building – is constituted as much by tenuous relations and disjunctures (even non‐relations) as by relations. Whereas contemporary geographies of architecture do not leave room for tenuous relations and disjunctures in their narratives, this article tries to do so. It highlights how utopian moments at the Hundertwasser‐Haus are proximate to each other: they are located metaphorically and/or literally at the house. Yet those moments neither conform to a coherent, singular narrative, and in some cases, nor do they relate to each other. The article opens debate about the significance of non‐relational sociotechnical constituents to the geographies of architecture.     

Italy and Yugoslavia: from distrust to friendship in Cold War Europe

Considering the relations of two neighbouring countries with a difficult past and separated by ideological barriers, this article takes a look at the relations between Italy and Yugoslavia in a long perspective during the Cold War. The aim is to portray the development of relations from enmity after the Second World War to good neighbourly relations in Cold War Europe. Including new archival sources of Yugoslav origin, the article shows how mutual relations between Italy and Yugoslavia developed, considering the importance of economic factors, political ambitions, but also the impact of diplomatic agents and political leaders for cooperation on the Adriatic. Taking the international environment into account, the article shows that many developments leading to détente in Europe had indeed their precursors on the Adriatic. This makes the development of relations between Italy and Yugoslavia a success story during the Cold War which has hitherto not been thoroughly acknowledged in historiography.     

Roman soil and Roman sound in Irish hagiography

ABSTRACT

Irish hagiography displays considerable interest in communication between Ireland and Rome, particularly as this featured saints, popes and relics. While people and objects travel between the two places, there is also concern to circumvent the distance involved. This article discusses an episode of miraculous communication in the Irish Life of St Colmán Élo. Here messages and messengers travel from Rome, but time and space are also telescoped through aural and material means: the sound of the bell marking the death of Pope Gregory the Great and a gift from him of Roman soil to be spread on Colmán Élo’s cemetery. The article considers how the two elements function within their hagiographical context to connect Rome and Ireland, and how these places shaped the account. The roles of bell and soil both draw on their associations in Ireland and relate to papal communication as this was experienced and imagined more widely.     

Thick Decisions: Expertise,Advocacy and Reasonableness in the Federal Court of Australia

Drawing from the litigation around the Hindmarsh Island Bridge (especially Chapman v Luminis Pty Ltd 2001) this article provides an analysis of judicial responses to anthropological expertise. Sensitive to the institutional responsibilities of judges, as well as rules of evidence, procedures and legal causes of action, it examines the strategic representation and appropriation of anthropological knowledge and practice. In exploring the relations between law and expertise the article illustrates how their combination shapes outcomes. In the process it explains how the judge could have produced a range of (in)consistent outcomes through the modulation of legal categories and their relations with prevalent images of anthropological expertise. This analysis positions the article to critically reflect on some of the implications for anthropologists working in and around legal or quasi‐legal settings as well as those commenting on that participation.     

Editorial note

The Lore of the Land by Jennifer Westwood and Jacqueline Simpson (2005) contains a substantial selection of English local legends. This paper describes the aims and methods of the authors, and highlights some aspects they found of interest: how English legends fit international patterns, how they relate to their locality, how they develop over time, how some have literary origins that can be dated. The local legend is a widespread and significant form of narrative, deserving further study.     

In search of lost selves: Aidan Higgins' Scenes from a Receding Past

This essay makes the case for a fresh evaluation of Aidan Higgins' long-neglected autobiographical novel Scenes from a Receding Past. It argues that it is most fruitfully understood as a contribution to the phenomenology of personal identity and that many of its formal idiosyncrasies, especially its deviations from the standard formula for Künstlerroman, are a direct result of its preoccupation with general concepts of selfhood rather than a concern with society, or with the artist's role. I trace the genealogy of Higgins' innovative and unique form of realism in this work, and in the novel to which it forms a prequel, Balcony of Europe, to his attempts to escape the influence of James Joyce; and using the work of, amongst others, Paul Ricoeur, demonstrate how his fiction contributes to a new understanding of the relations between narrative, memory, imagination, and consciousness.