Repetition in the work of a Samoan Christian theologian: Or,what does it mean to speak of the Perfect Pig of God?

ABSTRACT

The Samoan Christian theologian Ama'amalele Tofaeono draws on diverse intellectual sources to articulate an ecological theology both distinctively Samoan and self-consciously Oceanic. I examine Tofaeono’s writings through the lens of recent work in linguistic anthropology on repetition and replication. By paying close attention to the ways texts and their original contexts, authorship, and intentions can be brought forward into new contexts, such anthropological work offers a useful perspective on Tofaeono’s theological arguments about creation and salvation. Tofaeono frames creation and salvation as actions that are necessarily ongoing—matters of repetition rather than rupture, a kind of continuity that depends not on fundamental durability but on repeated reengagement. An appreciation of Tofaeono’s articulation of time and repetition can in turn illuminate the anthropological study of social transformation and help develop productive interdisciplinary dialogue between anthropology and theology.     

Red Toryism and the Case of the Lost Revolution

Abstract

This article explores the theological commitments of Red Toryism through an engagement with the work of Phillip Blond and John Milbank. Investigating the notion of the common good in Red Toryism from ecclesiological and ecological perspectives, and making a comparison with the "long revolution" proposed by Raymond Williams, I argue that Red Toryism misses the theological potential of the long revolution. Losing this revolution presses theology without warrant towards an unnecessarily conservative construal of civil society.     

On the origin of the tree Spondias mombin in Africa

This paper examines evidence for the origin of the tree Spondias mombin in Africa, where it is generally described as introduced from the Neotropics. Based on biogeographical, ecological, and historical evidence, this paper argues that the tree reached Africa via natural, long-distance dispersal, and should be considered an African native plant. The idea that it is introduced appeared in 1868, when it was a scientifically justifiable conclusion reflecting the limitations of nineteenth-century biogeographical knowledge. By the early twentieth century, representing Spondias mombin as a human introduction in Africa was no longer scientifically justifiable because of advances in knowledge of the African flora and plant dispersal ecology. Nonetheless, most authors continued to represent the tree as introduced, in part because such representation was consonant with dominant images of the African environment: (a) that the continent had suffered extensive deforestation in the recent past, and (b) that Africa's flora was depauperate in fruit trees prior to the coming of Europeans. Recent authors continue to describe Spondias mombin as introduced because they have not sufficiently considered the historic contexts of primary and secondary sources on Neotropical plant introductions in Africa. This paper concludes that the human role in creating the African portion of the trans-Atlantic tropical flora has been overemphasized. Natural plant dispersal across the Atlantic may be more frequent than generally accepted.     

Expanding (Environmental) Histories of the Holocaust

ABSTRACT

This epilogue draws out three ways that environmental histories of the Holocaust might challenge the current historiography to expand its horizons. Firstly, environmental histories of the Holocaust expand the range and nature of actors studied as we seek to understand genocide and its aftermath. Secondly, and closely linked to this, environmental histories of the Holocaust expand the range and nature of sources and methods drawn upon in genocide research. Thirdly, environmental – and ecological – histories of the Holocaust expand the chronological boundaries of study when conceptualizing histories of genocide. Taken together, the nascent literature on environmental and ecological histories of the Holocaust offer an important extension of what writing “integrated” histories of the Holocaust might entail.     

Future challenges for Australian and world interpretive methodology

Abstract

When Tilden wrote his book Heritage Interpretation in 1957 he could never have imagined the full extent of socio‐ecological challenges that would be facing humanity at the millennial dawn.This paper defines nine suggested challenge areas for world heritage interpretation and some of the issues that must be urgently addressed if interpretation is to remain a positive force for the survival of humanity and ecological systems.     

Archaeology and the study of indigenous peoples in Siberia

Abstract

This paper provides a brief outline of the inter-relationship between changes in the Russian state's policy of control in Siberia and academic study of the indigenous cultures in the area. Although the indigenous hunter-gatherers of Siberia were classified according to some of the same stereotypes that were (and are) applied in other parts of the world (representing them as remnants of the evolutionary process, noble savages or ecological guardians) these frameworks emerged in distinctive political, ideological and economic contexts during Russia's turbulent history.     

Encountering Alan Wilson,filling the gaps in data sets (from the knowns to the unknowns) … and disciplinary history/progress

ABSTRACT

This essay outlines my interactions with Alan Wilson over more than four decades, focusing on my early work on gravity models and then my adoption of his entropy-maximizing procedure in the study of disaggregated voting patterns. Using that example, the essay explores its implications for the study of disciplinary history.     

Land Uses and Environmental Conflicts in the Arcachon Bay Coastal Area: An Analysis in Terms of Heritage

Abstract

Coastal zones are specific areas which usually have natural resources of particular interest from ecological and heritage points of view. They are nevertheless subject to considerable pressure because of their attractiveness. Integrated coastal zone management is supposed to take into account these multiple factors in order to preserve natural resources and to allow for coastal development. In this context, land-use conflicts may emerge. This study aims to identify such conflicts and to explain them in terms of heritage conventions. An interesting methodology is implemented, using both focus groups' representations and daily press articles concerning the specific coastal zone of Arcachon Bay in the south west of France. The results raise questions on the link between water and land in coastal land-use management.     

The Riga Charter on Authenticity and Historical Reconstruction in Relationship to Cultural Heritage: Riga,Latvia, October 2000

Abstract

Global warming is recognised as an important environmental, and consequently political, issue. Rising global temperatures have demonstrated the potential for raising sea levels and increasing surface temperatures, with wide-reaching implications for habitats and biodiversity. While this remains high on the priority list for ecological sciences and coastal management, the implications for archaeological resource management remain unexamined. This is surprising given the increasingly close relationship between ecological and archaeological site management. This paper aims to focus attention on the issue of archaeology and global warming, and presents an outline of the possible consequences and approaches that may be considered, particularly in relation to the archaeology of wetlands.     

Towards a Byzantine ecocriticism: witches and nature control in the medieval Greek romance

Abstract

Since its rise in the mid-1990s, ecocriticism, the study of the depiction of the built and natural environments in literature, has been deeply engaged with contemporary political and social issues surrounding anthropogenic ecological degradation and climate change. Such an ideological outlook, however, limits the application of the discourse in the case of medieval literature, which lacks such contemporary resonance. Ecocritical and ecofeminist analyses of the three witches with power over the environment in the Byzantine romances and their western analogues will nevertheless demonstrate the connection between nature control, femininity and patriarchal oppression and, as importantly, offer a theoretical framework for the application of an apolitical ecocriticism to Byzantine (and medieval) literature.     

Chipko Legacies: Sustaining an Ecological Ethic in the Context of Agrarian Change

Abstract

During the 1970s, the Chipko movement mobilised popular opposition to commercial forestry in the Indian Himalaya. Today, the legacy of this movement remains contentious. For some, it was a successful environmental movement, which led to the protection of natural resources. For others, it has stalled development in the region, preventing the creation of much-needed employment opportunities. This article engages with this contentious legacy and evaluates the ongoing relevance of Chipko in the region. It does this by presenting a case study of a Chipko-inspired seed conservation movement, the Beej Bachao Andolan (Save the Seeds Movement, BBA), which has attempted to sustain Gandhian and ecological values in the region by promoting ecologically sensitive, bottom-up village development. While BBA has been effective in mobilising people against threats to subsistence agriculture, local people remain ambivalent about aspects of its core message, which are not seen to offer solutions to growing local challenges, such as climate change and out-migration. The successes and failures of BBA point to the complex and contradictory position of farmers in the Indian Himalaya and the extent to which Gandhian and ecological values remain relevant to them in the context of agrarian change.     

The Role of Functional Efficiency in the Decline of North America’s Copper Culture (8000–3000 BP): an Experimental,Ecological, and Evolutionary Approach

The copper-using cultures of North America’s Archaic Period (10,000–3000 BP) have long been an archaeological enigma. For millennia, Middle and Late Archaic hunter-gatherers (8000–3000 BP) around the Upper Great Lakes region made utilitarian implements out of copper, only for these items to decline in prominence and frequency as populations grew and social complexity increased during the Archaic to Woodland Transition. From a cultural evolutionary perspective, the trajectory of North America’s copper usage presents a conundrum, as it is generally assumed that “superior” tools, i.e., metals, will replace inferior ones, i.e., stone. For well over a century, scholars have pondered the reason for the demise of copper technology that was once a wide-spread phenomenon. To address this question, an extensive archaeological experimental program was conducted which compared replica copper tools (spear points, knife blades, and awls) to analogous ones made of stone or bone to assess whether relative functional efficiency contributed to the decline of utilitarian copper implements. Here, the results of this three-part research program are presented in concert with population dynamics and ecological change to paint a broader picture of the complex interrelationships between the social, ecological, and technological spheres of past human behaviors. The synthesis of these approaches reveals that functional explanations—derived from experimental archaeology placed in an evolutionary framework—can shed much light on the trajectory of metal use in the North American Great Lakes.

     

Nexus thinking and the geographies of children,youth and families: towards an integrated research agenda

ABSTRACT

This paper argues for and demonstrates the value of integrating nexus thinking - a conceptual and policy framework for the multiple interdependencies between resources, most commonly food, water and energy – into the Geographies of Children, Youth and Families (GCYF). Through discussion of the two areas’ current limitations, a review of existing GCYF work on food, water, energy and materiality, and secondary auto-analysis of data generated on families’ situated environmental concerns in India and the UK, the paper identifies three key contributions of an integrated nexus thinking-GCYF research agenda. Firstly, nexus thinking can advance understandings of how children and young people negotiate multi-scalar social, political, economic and ecological processes; secondly, an integrated agenda can ‘embody’ nexus thinking by situating children and families in the nexus of interconnections; thirdly, nexus thinking offers a policy-relevant frame through which GCYF can engage questions of intergenerational justice with questions of resource sustainability.     

The Professional Ethos of Rangers in Russian Nature Reserves

Abstract

This article is devoted to the study of Russian nature reserves, which are now changing their form and status as all organizations have done since the collapse of the Soviet Union. The author is mostly concerned with the study of the professional ethos of the ranger. The similarity of the rangers’ ethos is determined by their common experience of work in the forest. The variability is explained by the difference in the environments of nature reserves, such as the proximity of a city or state border. The attempt to integrate this study in the corpus of works about social effects of nature reserves is made in the conclusion.     

Reviews

Gro Mandt Larsen: Bergbilder i Hordaland. En unders?kelse av bildenes sam‐mensetning, deres naturmilj? og kulturmilj? (Rock pictures in Hordaland. An analysis of the composition of the pictures and of their ecological and cultural background). Årbok for Universitetet i Bergen. Hum. Serie 1970, No. 2. Bergen 1972. 158 pp. 73 Pl. 6 Maps. English summary     

The ethics of displaying human remains from British archaeological sites

Abstract

The 1998 exhibition London Bodies at the Museum of London provided an opportunity to review the ethical issues relating to the excavation, study and display of human remains in modern Britain. It is suggested that for most Britons the display of human skeletal material is not considered a problem, but that archaeologists would do well to ensure that their practices are in line with the views and beliefs of the society in which they work.     

Make your practicals open‐ended

Abstract

Most practical work in geography can be characterised as ‘closed’ teaching which offers little opportunity for students to develop important research skills. I prefer, where possible, an alternative ‘open’ approach, and this is illustrated by examples of work in quantitative methods.     

Tourism's labour geographies: Bringing tourism into work and work into tourism

ABSTRACT

Geographers have certainly contributed actively to the extant scholarly literature relating to tourism work and workers. Nevertheless, with few notable exceptions, most of this research has been piecemeal and case-based demonstrating unawareness of broader theoretical discussions and debates within the emerging sub-field of labour geography. For this special issue, a total of eight papers have been selected, most of which deal to varying degrees with labour mobilities, a theme that mainstream labour geographers themselves have largely avoided in the past. Additionally, the thorny issue of setting the intellectual boundaries between what constitutes work and leisure in contexts such as volunteer tourism is taken up in some of the discussions. Our aim with this special issue is to encourage the development of closer intellectual connections between labour geography and the study of tourism work and workers and their everyday mobilities.     

Mesolithic in South‐Eastern Norway

This article discusses the reliability of shore‐line displacement curves based on pollen analysis in the Oslo Fjord area. The conclusion is that only small parts of the curves ‐ in the late Atlantic period ‐ are fairly reliable for the purpose of dating Mesolithic coastal sites.

Twelve Mesolithic settlement sites from Østfold, south‐eastern Norway are classified morphologically. The author suggests a chronological lineal model with four succeeding phases: 1. The Fosna culture, 2. Late Boreal/early Atlantic group, 3. The N?stvet culture, 4. Late flint‐point using group. A connection between the Fosna culture and early Maglemose culture is claimed.

A study of the ecological adaptation in the four phases is based on topographical conditions, on the distribution and situation of settlement sites, and on animal bones from three Mesolithic sites in south‐eastern Norway. Hypotheses on seasonal migrations are suggested.