Engagement and reconstruction in critical research: negotiating urban practice,policy and theory in South Africa

In this paper we examine critical engagement in research in order to rethink and reconfigure binaries such as theorizer and practitioner and theory and practice across South and North. We argue that while we welcome the ‘moral geographies’ literature (and its ideas about ‘caring at a distance’) as a catalyst for forging more beneficial connections between South and North, we suggest this is not enough. Drawing on South African experiences of critical academic engagement in issues of urban geography, we examine moments for innovative knowledge construction that bridge theory and practice. These experiences are used to substantiate a normative argument for ‘inclusive geographies’ through critical engagement in order to break down boundaries between, for instance, theorizers and practitioners, intellectuals and activists, and South and North.     

West African Perspective of the World Archaeological Congress: Challenges and Aspirations

This paper looks at how the West African region was involved in the early history and formulation of the World Archaeological Congress. In particular, it describes events around the 9th Congress of the Pan-African Association of Prehistory and Related Studies, held in Jos, Nigeria, in 1983. The question of apartheid South Africa came up in the plenary session of that meting. A resolution was adopted condemning apartheid, and calling for the cessation of all contacts with South African institutions, and for the censure of colleagues and institutions maintaining links with South Africa. This later became the core of the WAC approach to South Africa, adopted by the organizers of the Southampton Congress. Looking ahead, formidable obstacles remain for West African archaeology, many of them structural in nature. Punitive visa requirements, currency crises and the scarcity of resources all prevent West African scholars from participating fully in global scholarship.     

South African Nuclear Development in the 1970s: A Non-Proliferation Conundrum?

ABSTRACT

The 1970s is often argued to be the era marking the beginning of the overall transformation of the international system and the nuclear order, following the Nuclear Non-proliferation Treaty (NPT) entering into force in 1970. South Africa challenged this nuclear order from the outset. In addition to regarding the NPT as inherently discriminatory and hypocritical in allowing a difference between nuclear weapon ‘haves’ and ‘have-nots’, the South African apartheid regime felt threatened by Soviet expansionism into Southern Africa. Facing international condemnation and isolation due to its repressive domestic politics of racial segregation, and gripped in a war against Soviet- and Cuban-backed forces in Angola, the apartheid regime was quick to move from a decision to build one peaceful nuclear explosive device in 1974, to a formal decision in 1978 to design and develop a secret strategic nuclear deterrent. Using knowledge and skills acquired during a period of techno-nationalism and Western collaboration during the 1960s, South Africa was able to cross this threshold in a relatively short space of time, thereby signaling a clear departure from the nuclear non-proliferation regime that the five nuclear powers of the NPT were trying to establish.     

Film production incentives,employment transformation and domestic expenditure in South Africa: visualizing subsidy effectiveness

In 2004 the South African Department of Trade and Industry (DTI) introduced a Film and Television Production Rebate Programme. In order to qualify for the rebate, certain criteria have to be met including success in job creation and skills development within the industry, alongside a particular focus on the percentage of ‘historically disadvantaged individuals’ employed. This study sets out the issues associated with evaluating success in meeting these various criteria and is, to the best of our knowledge, the first study to apply multi-criteria visualization techniques to inform the evaluation of public subsidy effectiveness. The ‘PROMETHEE’ method is applied and apart from presenting project performance in a visually intuitive manner, the approach helps to clarify patterns of relative success, show where policy objectives are competing, and to identify project exemplars for more efficiently guiding future public support in the sector.     

Heat treatment in the South African Middle Stone Age: temperature induced transformations of silcrete and their technological implications

It was recently found that silcrete raw material was heat-treated during the South African Middle Stone Age (MSA) for altering its flaking properties. This finding led to hypotheses about the implications for the MSA hunter-gatherers such as the cost of thermal treatment in terms of investment and firewood. To date, these hypotheses lack a solid basis, for data on the thermal transformations of South African silcrete and, hence, the necessary heating procedure and heating environment, is missing. In order to produce such data, we conducted an experimental study within the framework of the Diepkloof project. This work is based on the petrographic, mineralogical and structural analysis of South African silcrete from the West Coast and its thermal transformations. Our results shed light on the nature of these transformations, the ideal heating temperatures and the tolerated heating speed. The processes occurring in silcrete are comparable to flint, i.e. the loss of chemically bound ‘water’ and the formation of new Si–O–Si bonds, but their intensity is less pronounced. Effective heating temperatures are significantly higher than for flint and the heating speed tolerated by South African silcrete is relatively fast. These findings imply that silcrete heat treatment cannot be directly compared with flint heat treatment. Unlike flint, heating silcrete does not require the setup of a dedicated heating environment and may have been performed in the same time as other fire related activities. This would represent only a minor supplementary investment in time and firewood. These results have broad implications for the discussion about technological evolution and the acquisition of specialised knowledge in the MSA.     

Johannes Nkosi and the Communist Party of South Africa: Images of 'Blood River' and King Dingane in the Late 1920s–1930

In divided societies like South Africa, history, among other things,serves ideological purposes. The colonial encounter between King Dingane, the second Zulu king, who ruled from 1828 to 1840, and white settlers highlights this fact. The core of Afrikaner Nationalist historiography regarded the king as a treacherous, uncivilized barbarian. He was perceived to be an anti‐white demagogue who was beyond redemption. But elsewhere, African nationalists and workers viewed the king as one of the original freedom fighters who resisted thetyranny of the land‐grabbing white settlers and voortrekkers of the nineteenth century. Their interpretations of King Dingane's relationship with white settlers depict the latter as disrespectful imperialists and unscrupulous men, attempting to enrich themselves at the expense of the indigenous population. Accordingly, their interpretation of this encounter revolves around the land question in South Africa. This article discusses a case study regarding these issues. It is about the challenge mounted by African workers in the late 1920s and 1930 against the official celebration of December 16. This celebration honored the victory of the voortrekkers at the so‐called battle of ‘Blood River’ on December 16, 1838—hence the public holiday was once referred to as ‘Dingaan's Day.’ As a counter‐commemoration of this day, African workers regarded the official celebrations as symbolizing the loss of their land and the passing of their freedom. As a result African workers aligned with the Communist Party of South Africa, and through the leadership skills of Johannes Nkosi, mounted vigorous protests and challenges against these celebrations by white South Africans. They staged protest marches and defiant anti‐pass campaigns that emphasized the centrality of the land question in South Africa. They also paid tribute to their past, include King Dingane. Through their actions they imbued conscience in African workers throughout the country, hence the response of the state was brutal and culminated with the death of Johannes Nkosi in 1930.     

From ethnographic knowledge to anthropological intelligence: An anthropologist in the office of strategic services in Second World War Africa

This article explores the overlapping modalities and practical purposes of anthropological ethnographic knowledge and political–military intelligence gathering – the commonalities as well as the boundaries between them – through an analysis of the career of the anthropologist Jack Sargent Harris (1912–2008), a secret operative for the United States’ Office of Strategic Services during the Second World War in Nigeria and South Africa. Calling upon archival and oral historical sources, the article relates Harris’s training in Boasian cultural anthropology and as a professional ethnographer of African societies and cultures to the ways he recruited informants, conducted surveillance, related to foreign Allied officials, utilized documentary evidence, and worked to establish authority and credibility in his wartime intelligence reporting. The article argues that political purpose is a central artefact of anthropological ethnography as it is in other ethnographic modalities even if the justifications for these endeavours remain distinct.     

医学考古学视域的商周医患关系初探

商周时期是中国医患关系发展转变的重要阶段。商、西周时期,巫、医关系密切,巫医掌握着主要的治病救人之法,身份等级较高,神权与王权成为维系医患关系的主要因素。至春秋战国时期,医学摆脱巫术而独立发展,出现了许多民间医者。走下神坛的医者需不断提高自身医疗技术,医术高低成为维系医患关系的重要因素。这一新型的医患关系为后世所继承,促进了中国古代医学不断发展。     

Beyond the Border War: New Perspectives on Southern Africa's Late Cold War Conflicts

Abstract

Over the last fifteen years Karel Schoeman, Afrikaans author of well-esteemed novels, described the history of the Cape Colony during the years of the Dutch East India Company (VOC) in an ongoing series of historical studies, narratives, non-fiction, biographies and monographs. This article is an attempt to evaluate Schoeman's contribution to South African historiography: his approach and presentation, the subjects emphasised and interpretations given, and the scholarly quality and significance of his work. Characteristic of Schoeman is his ability to capture the character of the past enabling the reader to really understand it. The past is a country, far away, difficult to enter but there is a road to understanding: Verstehen, a mind open to historical sensation, listening to the voices from the past, seeing the past in its heritage. In his historical novels, Schoeman adapts history to the fictional world he creates. In his historiography, popularising scholarly knowledge with literary skills, Schoeman remains critical of many traditional stories and portraits a new, non-fiction Cape – a refreshment station for the maritime VOC empire situated halfway between Europe and Asia on African soil; a struggling colony of people of various backgrounds, poor people without history mostly; a colony full of problems, contrasts and contradictions, but also a surprising society, multiracial, multicultural, open, and full of possibilities.     

Atoms,apartheid, and the agency: South Africa's relations with the IAEA, 1957–1995

A founder member of the International Atomic Energy Agency (IAEA), South Africa embarked on an ambitious nuclear weapons programme contrary to the IAEA Statute. Against the background of the Cold War, South Africa's threat perception included, amongst others, threats posed by the Soviet Union, which was a nuclear-armed state and a supporter of the banned South African liberation movements. Moreover, the South African government's apartheid policies resulted in the country's increased international isolation, which also affected its relations with the IAEA. A major global campaign to isolate the apartheid government in South Africa spilt over to the IAEA, resulting in several punitive actions against South Africa. Tracing the South African case through several phases, this article illustrates the intimate links between state identity, state ideology, nationalism, status, and threat perception. The South African case illustrates the need for sustained scholarship on all the dimensions of the Cold War.     

‘Tracking,tracking and more tracking was their motto’: bush tracking and warfare in late twentieth-century Southern Africa

Tracking, the skill of following a subject by signs left behind in the environment, dominated the experience of state forces and insurgents during Southern Africa’s late twentieth-century guerilla conflicts; particularly in Rhodesia (now Zimbabwe) from 1965 to 1980 and South African occupied South-West Africa (now Namibia) from 1966 to 1989. Rhodesian and South African forces emphasised tracking to locate and eliminate their elusive enemies, and learned that the only way to do this was by using horses, motor vehicles or helicopters to gain ground. Both security forces established tracking training institutions and specialist tracker units. However, only the South Africans were able to create large and highly effective tracking units in the context of a specific environment and the mobilisation of indigenous communities. In response, insurgents in both conflicts shifted their activities to areas less conducive to tracking and developed anti-tracking techniques. Despite the failure of these counter-insurgency campaigns to win the ‘hearts and minds’ of the civilian African majority, their attempts to use tracking to engage insurgents can provide useful lessons.     

Apartheid on Trial: South West Africa and the International Court of Justice, 1960–66

The deputation of Basuto chiefs to England in 1907 provides an example of close co-operation between traditional African chiefs, educated black activists, and white humanitarians in pursuing to the heart of empire the claims of Africans seeking remedy for injustices suffered under colonial rule. The deputation arrived at a time when the Colonial Office felt severely constrained in its ability to fulfil its responsibility of trusteeship towards its African subjects in colonies which were ‘on the eve of responsible government’. This article highlights the support provided in England by Frank Colenso, the son of Bishop Colenso of Natal, in partnership with his sisters in Natal, and argues that, though failing in its immediate aim, this black-led initiative led to a strengthening of relationships between black South African activists and white British-based humanitarians. It also provided an impetus for the development in England of a loosely knit informal organisational framework able to provide material, moral, and political support for South African political activists who were to visit England in deputations from the newly formed South African Native National Congress (forerunner of the ANC) to pursue their grievances against the South African government in the second and third decades of the twentieth century.     

Transformation,job creation and subsidies to creative industries: the case of South Africa’s film and television sector

Many governments have tried to stimulate economic growth via policy in the creative industries. South Africa is no different but additionally has an overarching aim of achieving social and labour market ‘transformation’ to move away from the legacy of the apartheid era. The effectiveness of incentives provided to the film and television sector in South Africa are considered in terms of their stated objectives of job creation, skills and knowledge transfer, and the attraction of foreign direct investment. Informed by empirical analysis of incentive scheme data and supplemented by elite interviews with key informants, some specific policy revisions are proposed.     

Front and Back Covers,Volume 33, Number 4. August 2017

Front and back cover caption, volume 33 issue 4 Front cover A depiction of the West African storm goddess Oya at Oyotunji Village in South Carolina, 2011. In parts of the US South where people are confronted by the risk of hurricanes, and where Vodou and hoodoo are practised, this deity has become an important part of religious life and worship. During the yearly hurricane season in New Orleans, rituals are held and sacrifices offered to appease the spirits of the storm. In this issue, Maria Elisabeth Thiele considers the coping strategies and the cultural creativity of the most vulnerable (African American religious or spiritual) communities in New Orleans today and in the aftermath of Hurricane Katrina. Back cover: YOGA A student at a yoga school in Mysore (in the southern Indian state of Karnataka) practises the techniques of asana (poses or postures which are combined with focused gaze and patterned breathing). Its practitioners insist that these are not just physical manipulations of the body but rather a form of spiritual exercise through which it is possible to train, to cultivate and ultimately to transform the self. In this issue, Jack Sidnell considers these techniques as a form of ethical practice as conceptualized in the later work of Michel Foucault. Foucault suggested that ethics be understood in terms of the self's relation to itself and the various methods, practices and techniques by which persons attempt to cultivate themselves in relation to a teleological model. At the school, and within the tradition of Ashtanga yoga as developed by Sri K. Pattabhi Jois, students begin by learning basic techniques in order to increase flexibility, strengthen the body and purify it of toxins. With diligent practice, they come to experience other dimensions of yoga. Specifically, practitioners report experiences of self‐ effacement and ego dissolution. They believe this is induced through the training involved in performing increasingly difficult forms of asana such as the one pictured here, called Viranchyasana A. Virancha or Viranchi is one of the names of Brahma, the Supreme Being. In this pose, from the third series of asana collectively known as Sthira Bhaga (‘strength and grace’), the practitioner must first place one leg in lotus and then place the other behind the head while breathing calmly. The practitioner pictured here (Renato Libonati, aka Kranti) is an experienced senior student who has achieved the highest level of accreditation possible at the school in Mysore.     

Octavia Hill Women Housing Managers in South Africa: femininity and urban government

Women trained in a system of housing management developed by Octavia Hill in Victorian England were employed in South Africa's Coloured and European townships from the mid-1930s. They were also involved in training South African women in this tradition which emphasized the mutual responsibilities of landlords and tenants and rested upon the formation of trusting relationships or friendships between women housing managers and the tenants. Octavia Hill's followers worked hard to make a place for women in the field of housing management and claimed that their femininity gave them special expertise in this area, especially in terms of training housewives in domestic skills and in building up the relations of trust required by Octavia Hill's system. This paper describes the implementation of this system of management in South Africa and considers the implications of the role of women in housing management for our thinking about the gendered character of the state. My main argument is that rather than being a precedent for the value of incorporating femininity and women into the state, Octavia Hill's management tradition had already incorporated both historically masculine and historically feminine practices. In so far as she and her followers (and perhaps other female reformers) played a role in shaping the nature of the state, then it could be argued the state reflected a mediation of masculinity and femininity rather than a dominant masculinity and a subordinated or segregated femininity.     

Student Empowerment through 'Area Analysis'

As a result of the teaching quality assessment at the Faculty of Spatial Sciences in Groningen (Netherlands), the course 'Gebiedsanalyse' (Area Analysis) was set up in spring 1998. The aim was to provide an opportunity for the development of transferable and geographical skills in the context of a group-based research project at level II. In addition, an effort was made to move from tutor-led to student-led learning. Experiences from the past 3 years have shown that Area Analysis has been largely successful in providing an opportunity for the application of geographical and transferable skills but also for the 'deep empowerment' of undergraduate students.     

II War of the worlds/invasion of the body snatchers

In this second commentary on Gillian Youngs' article, Terrell Carver turns from Youngs' image of the 'gulf between mainstream/malestream International Relations on the one hand, and feminist International Relations on the other, to that of 'war' and asks if critical feminist and mainstream/malestream scholars in IR are even in the same world. He senses a level of intellectual and professional conflict that amounts to a 'war of the worlds' and argues for new skills to be adopted and new ways of thinking introduced into the discipline transforming it so that gender no longer divides its practitioners methodologically and personally. Most men in IR still need to address the 'lived experience' that feminists have so far successfully tackled in mainstream IR.     

Review articles/Besprekingsartikels

Abstract

Swiss missionary Henri Alexandre Junod has been widely recognised for his extensive entomological, botanical, linguistic and anthropological contributions regarding southern Africa. However, shortly after publishing his most acclaimed work, The Life of a South African Tribe, Junod wrote a little-studied novel, Zidji: étude de m?urs sud-africaines, in which he endeavoured to give a detailed portrayal of South African Society. Interestingly, he chose fiction as the best vehicle for conveying what he saw as the 'truth' of the situation. As the only novel written by Junod this is a unique piece of writing in relation to his other work and its study shows that it is essential to an understanding of Junod. In Zidji he attempts to give a complete picture of South African society at the beginning of the twentieth century by recounting a black convert's experiences of what Junod considered to be the three main influences acting upon black society of the time, that is, tribal life (paganism), the mission station (Christianity) and white society (civilisation). By considering his depiction of South Africa, in particular his presentation of 'civilisation', further light is shed on his sentiments and perspective of the missionary encounter, social change and race relations in South Africa.     

Is Thabo Mbeki Africa's Saviour?

Foreign relations are the main preoccupation of South African president, Thabo Mbeki. His role perception is dominated by a mission to improve the plight of Africa, and second to that, to act as the Third World's überdiplomat . Under his administration, South Africa's foreign policy has become almost an adjunct of his more holistic diplomatic pursuits. The New Partnership for Africa's Development (NEPAD) is the magnum opus of Mbeki's foreign policy, and the success or failure of this grand design for an African renaissance will determine his legacy and make or break his leadership in South Africa and in the rest of Africa. The success of his NEPAD diplomacy is a daunting task, requiring the support of his African peers, his South African constituency, and the leadership of the developed nations of the world. Dealing with these diverse elements, Mbeki's policy-making oscillates between realism and idealism, and between ideology and interests, giving the impression of a style of a prudent bureaucrat rather than that of a single-minded reformer. In the end, his diplomacy seems to founder because it fails to satisfy the contradictory demands of any of these three constituencies. However, even if NEPAD should fail as a project, its role could be that of a harbinger of a new political and economic era in Africa and the movement away from post-colonial orthodoxy.