Non-Megalithic Long Barrows and Allied Structures in the British Neolithic. By Ian Kinnes

This paper reviews the evidence for sophisticated designed landscapes in medieval England. It argues that the claims made for such landscapes have been exaggerated, and suggests that while medieval elites clearly altered the surroundings of their residences on a grand scale, such activity was generally concerned with the display of symbols of lordly status, usually involving the control of superior resources of production. There is little evidence for the complex approaches, carefully composed views, contrived sylvan settings or abstract aesthetic schemes suggested by many archaeologists, and ‘designed landscape’ is a term best reserved for post-medieval contexts.     

Power and rural landscapes in early medieval Galicia (400–900 ad): towards a re‐incorporation of the archaeology into the historical narrative

This paper aims to bring together hitherto neglected archaeological data about the early medieval landscapes of Galicia (north‐west Spain), in order to understand the social transformations this ‘peripheral’ region underwent between the fifth and the ninth centuries and to frame them in the context of wider European debates. Despite its many limitations, the archaeology reveals that until the middle of the seventh century, the late antique society of Gallaecia experienced a previously unsuspected vitality. At this point a socio‐political fragmentation occurred, which was characterized by the strengthening of local power, until a further change took place with the progressive incorporation of Galicia into the Asturian kingdom in the ninth century.     

Early medieval landscapes in north‐west Spain: local powers and communities,fifth–tenth centuries

There has been in the last few years a rapid expansion in the archaeology of early medieval societies in the north‐west of the Iberian Peninsula. A large part of this evidence remains unpublished or has been published incompletely. This article considers the historical landscapes of the north‐western Iberian Peninsula in the early medieval period as social constructions, starting with the identification of the systemic relationships between different archaeological entities. The dynamics and articulation of early medieval societies in the Cantabrian area and in the Duero and Tagus basins will be outlined by means of deconstructing their landscapes. To achieve this, a set of variables will be analysed in comparative terms from three regions selected as case studies: Madrid, the Duero basin and the Basque Country. With the aim of explaining these systems diachronically a division between the fifth–eighth and eighth–tenth centuries will be taken into consideration.     

‘Westward on the high-hilled plains’: the literature of Shropshire and the early twentieth century imagination, 1896–c.1939

This article explores English national identities in the early twentieth century through the regional case study of Shropshire. Building on existing research on English regions, this article addresses the scarcity of border case studies. I argue that Shropshire was perceived as a border region that, at the same time as being incorporated into the model of the South Country, was also powerfully shaped by its proximity to Wales. Shropshire was valued as an escape from commercial modernity through its countryside landscapes, as a gateway to the past through its buildings, place-names, and folk customs, as a borderland of medieval conflict with Wales, and as a mysterious region of superstitions and the supernatural. This article suggests that the motifs and themes which worked through the images of ‘Shropshire’ and ‘England’ supported an imagination of diversity, multiplicity and contradiction—not solely one of national unity.     

Food, drink and ritualised communication in the household of Eleanor de Montfort, February to August 1265

This article investigates the use of feasts and gifts of food in the household of Eleanor de Montfort between February and August 1265. In his influential The dangers of ritual, Philippe Buc argued, through a study of early medieval chronicles, that rituals in medieval Europe were regularly targets for disruption and aggressive manipulation either in practice or in the texts reporting the rituals. This article tests Buc’s thesis against administrative records from thirteenth-century England. The evidence from Eleanor’s household accounts is illuminated through a study of contemporary literary sources and didactic texts. It concludes that the administrative records indicate that rituals in practice were less habitually the subject of manipulation and conflict than the literary evidence indicates.     

PAST ‘DISTURBANCES’ OF GRAVES AS A SOURCE: TAPHONOMY AND INTERPRETATION OF REOPENED EARLY MEDIEVAL INHUMATION GRAVES AT BRUNN AM GEBIRGE (AUSTRIA) AND WINNALL II (ENGLAND)

Early medieval graves that were reopened in the past are usually considered ‘disturbed’ and hence an unreliable source for traditional cemetery analysis. This paper aims to highlight how the analysis of these ‘disturbances’ can contribute to our understanding of early medieval mortuary rites and attitudes towards the buried human body. Two case studies of cemeteries with high proportions of reopened graves are presented. Thorough archaeological analysis, with careful consideration of the taphonomy of reopened graves, is the key to an understanding of the reopening practices. At Brunn am Gebirge (Austria) most graves were reopened for ‘grave‐robbery’– to remove grave goods – at a time when the bodies were already fully disarticulated. The graves at Winnall II (England) were reopened very soon after burial to manipulate the still largely intact corpses.     

Prevalence rates of spondylolysis in British skeletal populations

As an activity‐related pathological lesion, spondylolysis and its prevalence rates are indicative of relative diachronic activity levels in different populations. In this paper we document the prevalence of spondylolytic defects in a series of time‐successive populations with special reference to the recording methods employed, and compare the findings with modern clinical studies. We identify epidemiological trends in expression of the condition through 1500 years in a series of skeletonised human remains from England. This includes a 5th–6th‐century settlement, a 15th‐century mass grave, a 14th to 17th‐century rural parish, a medieval Dominican friary, a medieval leper hospital and an 18th to 19th‐century crypt collection. These skeletal populations sample human groups experiencing considerable social change from an agrarian, non‐centralised early medieval period through the development of the medieval state to the earliest phases of industrialisation in England. A detailed study of all lumbar vertebrae in one of the assemblages highlights discrepancies between clinical prevalence rates for spondylolysis established through radiography, and those resulting from direct osteological analysis of the lumbar region of the vertebral column. Current prevalence rates cited in the osteological as well as the clinical literature are greatly dependent upon the recording methods employed, and the effects of several methods for osteological remains are considered in this treatment. For the populations reported on here, prevalence rates vary from considerably less than 1% to as much as 12%, depending on the method selected. A standardised recording method for spondylolytic lesions is suggested to facilitate accurate prevalence reporting and comparison of activity levels between different populations. Copyright © 2005 John Wiley & Sons, Ltd.     

The early Byzantine economy in context: aristocratic property and economic growth reconsidered

This article responds to recent primitivist claims with respect to the late antique economy of the early Byzantine period. It examines the archaeological and documentary evidence for economic sophistication in early Byzantine Egypt, and addresses the issue of economic growth in late antiquity as a whole by placing the evidence for early Byzantine economic expansion in a broader medieval context. In particular, the epiphenomena of economic growth in late antiquity are compared to the epiphenomena of statistically demonstrable economic growth in Anglo‐Norman England.     

Degrading the Male Body: Manhood and Conflict in the High‐medieval Low Countries

Recent studies of medieval manhood have prompted scholars to revisit the established research field of medieval conflict and have directed attention towards the role of gendered violence in (elite) political culture. However, symbolic impermanent defamations of the male body proper remain to be discussed. Drawing from the rich narrative sources from the high‐medieval Low Countries, this article aims in particular at remedying this blind spot by scrutinising specific forms of gendered violence, such as the enforced shearing of an elite man's beard or a public mocking of his chivalric manly fortitude. It also presents the argument that these practices, when used in contexts of conflict and punishment, not only tapped into the authority of ancient traditions and rituals but rather might have served clear contemporary interests relating to the pacification of society. Such tactics would have helped to avoid feud in a world in which aristocratic manly honour regularly seemed to demand it, especially in a time when centralised and consolidated structures for conflict management were still lacking and a religiously inspired peace ideal influenced policy‐making as well as day‐to‐day social dynamics.     

Excavations at Lismahon,Co. Down

Abstract

There is a Growing recognition that introduced species are direct records of cultural activity and that studies of their biogeography have the potential to tell us about patterns of human migration, trade and even ideology. In England the fallow deer (Dama dama dama) is one of the earliest and most successful animal introductions, whose establishment has traditionally been attributed to the Normans. However, recent investigations of Old English place names have raised the possibility that the term *pohha/pocca relates to fallow deer, suggesting that the species was widely established in the Anglo-Saxon landscape. This suggestion deserves serious consideration as it has implications for our understanding both of AngloSaxon society and the impact of the Norman Conquest. This paper therefore presents a critical review of the literary, iconographic, place-name and zooarchaeological evidence for fallow deer in early medieval England and beyond.     

Gateways to Power: The Castles of Ranulf III of Chester and Llywelyn the Great of Gwynedd

As an expression of his immense power and standing, Earl Ranulf de Blundeville, sixth Earl of Chester (1181–1232) granted his own Magna Carta in Cheshire. Ranulfs subsequent building programme can be regarded as comparable architectural expression. This article aims to provide a fresh interpretation combining a variety of approaches as to how Ranulfs personal power is manifested in the medieval landscape of north-west England and North Wales. It is argued that Ranulfs relatively overlooked and yet close relationship with Llywelyn Fawr, or Llywelyn ap Iorwerth, Prince of Gwynedd (C. AD 1173–1240), sheds further light as to the purpose of the position of Beeston and Cricieth castles in their landscapes. This study has wider implications as to how archaeologists can discern manifestations of lordly power in the designs and landscape settings of medieval castles. While this topic has been widely discussed over the last three decades, it has been hitherto under-investigated in the north-west of England and North Wales where the dynamic allegiances between lords were key components in how power was expressed.     

POLITIES AND PRINCES AD 400–800: NEW PERSPECTIVES ON THE FUNERARY LANDSCAPE OF THE SOUTH SAXON KINGDOM

Burials, borders and boundaries are themes much pursued in early medieval research. Barrow burials, in particular, have been suggested as markers or ‘sentinel graves’; funerary monuments used to define territorial boundaries and entrance points to kingdoms. This paper assesses the burial evidence of the fifth to eighth centuries from West Sussex, England, taking a topographic perspective and examining the uses made of ancient remains and natural topography. Certain distinctive topographic traits in cemetery and burial placement are argued to exist and, when considered alongside the written accounts of the kingdom, are suggested here as evidence for putative early micro‐kingdom structures, centred around the major river valleys, surviving into and perhaps even beyond the seventh century AD.     

前工业社会中的城市市场结构与市场导向的商业化

市场和商业化是中国和英格兰等许多前工业社会的常见现象 ,但在中国 ,农村市场结构和自给型商业化长期处于主导地位 ,没有像英格兰那样在中世纪晚期和现代早期转变为城市市场结构和市场导向的商业化。市场结构的性质对两国早期现代化过程中商业化的发展路径 ,提供了截然不同的体制性角色     

Early medieval port customs, tolls and controls on foreign trade

The objective of this paper is to offer a fresh perspective on the nature and organization of international trade in early medieval ports from the evidence of documentary sources on tolls and customs, trading practices and controls on foreign merchants. In particular, the paper considers the evidence for continuities and borrowings from the Roman and Byzantine worlds and the extent to which they influenced trading practices in the west and especially in Anglo-Saxon England.     

Archaeology,common rights and the origins of Anglo‐Saxon identity

It is generally accepted that rights over land, especially rights of pasture, played a formative role in establishing the identity of early Anglo‐Saxon ‘folk groups’, the predecessors of the middle Anglo‐Saxon kingdoms. This speculative paper sets early medieval and medieval common rights in the context of the archaeological longue durée of the period before 400 ad . It argues that ancient traditions of common governance, integral to Anglo‐Saxon identity, might have offered an attractive legitimacy to middle Anglo‐Saxon kingdom‐builders. While not seeking to establish any answers, the paper hopes to contribute to a wider research agenda.     

Interpreting Rock-Cut Grave Cemeteries: The Early Medieval Necropolis and Enclosure of São Gens,Portugal

EXCAVATION AT SÃO GENS (Guarda district) in central Portugal has revealed an early medieval rock-cut grave cemetery and settlement, along with Roman and prehistoric evidence. The site presents an exceptionally rich palimpsest of archaeological monuments. This paper reviews the findings and seeks to address the problem of interpreting rock-cut grave cemeteries, by describing a spatial analytical methodology that draws on comparisons with early medieval cemeteries in England, as a means of enhancing the information deficit of such necropolises. In the light of these analyses, an interpretation of the São Gens site is offered in conclusion.     

英格兰与苏格兰合并的历史渊源

13世纪末,苏格兰与英格兰的对手法国结成联盟,此联盟严重影响了英格兰的对法战争。在对法关系中剔除苏格兰因素,成为中世纪后期及近代早期英格兰努力征服、控制苏格兰的主要原因。1603年英格兰与苏格兰实现王位联合,通过王位联合英格兰达到了控制苏格兰的目的,但这只是暂时地解决了苏格兰问题。17世纪末18世纪初,英格兰与法国不可避免地成为近代争霸的两个主角,而此时的苏格兰议会已取代共主国王成为苏格兰的权力中心,英格兰无法再通过王位联合达到控制苏格兰的目的。为防止苏格兰与法国再度结盟,英格兰最终选择与苏格兰合并为大不列颠联合王国。     

Smells like politics: planning and the inconvenient politics of intensive peri‐urban agriculture

Intensive farming is an increasing part of Australian agriculture, including in the multi‐functional landscapes at the edges of Australian cities. The example of intensive “broiler” poultry production reveals the tensions that arise when sites of hyper‐productivity conflict with social change in rural areas. Planning processes for intensive farming in the Australian state of Victoria are predicated on stability and consensus: on assumed static and uncontroversial ideas of agriculture, its place, and the primacy of agricultural productivity. Yet concerns about the industrialisation of agriculture are live political issues at the local level, especially in dynamic peri‐urban locations. This paper explores the emergence of a politics of place outside the bounds of planning consensus through an analysis of planning appeals and associated media relating to planning permits for intensive poultry developments in Victoria over 2011–2016. We highlight tensions that exist in relation to technical planning assessments and categorisations used to assert farming as the orthodox use of rural land, especially when new forms of farming look and feel demonstrably different. Using Mouffe's problematising of the negation of antagonism and Rancière's notion of the risks of a false consensus democracy, we argue that planning processes for intensive farming illustrate critical issues in participatory planning. While ostensibly post‐political decision‐making narrows the politics of place and food systems to decisions about policing the boundaries and buffer distances placed around intensive poultry developments, alternative representations of rural life persist. The certainty offered by code‐based planning does not negate the ongoing (if inconvenient) politics of intensive peri‐urban agriculture.     

Squabbling Siblings: Gender and Monastic Life in Late Anglo‐Saxon Winchester

In early medieval Winchester, three monastic communities were enclosed together in the south‐eastern corner of the town. By the later Anglo‐Saxon period, Old Minster was a monastic cathedral and New Minster and Nunnaminster were monastic communities for men and women respectively. This paper addresses ways in which the three foundations collaborated and co‐ordinated with each other and with the city. While gender segregated these communities, both liturgy and the urban context integrated them, as can be seen from the books used and produced by religious men and women in this city in later Anglo‐Saxon England. The importance of prayer to the inhabitants of the city and the wider locale can be seen in the documents that request liturgical services – most often prayers and masses – in return for grants of land and other gifts. Ecclesiastical and lay individuals alike allied themselves to these religious houses, seeking commemoration and often also burial in their cemeteries and hoping to benefit spiritually from their prayers. The ways in which gender affected the religious experiences of Winchester's citizens and their consecrated brothers and sisters are complex, but they are also important in understanding how the saints and their servants on earth related to God, to each other and to the surrounding urban space.