Sites of memory in the Holy Land: the design of the British war cemeteries in Mandate Palestine

British war cemeteries of WW1 form a world embracing system of cemeteries, scattered over a wide range of sites and landscapes wherever Imperial soldiers died during the war. Although recent interest in memory and commemoration has made the British war cemeteries of the Great War a much-studied subject, the spatial dimension of this enormous undertaking remains somewhat out of focus. The geographical context, however, is an important factor in shaping the meanings for each cemetery. In each, the memory of the war intersects and interacts with the historical memory carried by the site. Nowhere is this more evident than in the cemeteries of the Palestine campaign, above all in Jerusalem. The paper follows the history of the design of war cemeteries of the Palestine campaign, and examines the ways the cemeteries and their design relate to their particular geographical context, and the impact this context may have on their interpretation     

Remembering and Forgetting: The Relationship Between Memory and the Abandonment of Graves in Nineteenth- and Twentieth-Century Greek Cemeteries

This paper examines the concept of commemoration as an expression of social memory and its relationship to time and space as manifested through the mortuary evidence from Modern Greek cemeteries. Of particular interest is the act of commemoration itself: who remembers whom and the length of time that this type of memory endures. Based on evidence collected from a number of different cemeteries in northern Kythera and the eastern Corinthia, I argue that memory at the nuclear family level determines the length of time a grave is remembered as a physical location. Once this memory ceases to exist, the grave gradually enters a process of neglect, which ultimately leads to its abandonment. Some abandoned graves are recycled for use by other families who, in the absence of any recollection or memory of the grave, remove and destroy the old monuments (if they exist) and the remains of the previous occupants. Particular burial spaces are, thus, reclaimed by new groups.     

Saucer Barrows: Places for Ritual within Wessex Early Bronze Age Chalkland Barrow Cemeteries

The Bronze Age barrow groups of Wessex have primarily been classified as places of burial where lineages were marked and mourners deployed to create mythologized links with the recently dead and the ancestors. These chalkland barrow cemeteries are associated with a range of barrow forms – bowl barrows and ‘fancy’ barrows, the latter comprising disc, bell, pond and saucer types. Whilst funerary activity was undoubtedly an important activity within these barrow groups, this paper examines the evidence for other forms of ritual practice within one particular barrow type, the saucer barrow, and considers whether there was more to ritual activity in Wessex barrow cemeteries than the disposal of the dead and the commemoration of ancestors.     

Remembering the Charge of the Light Brigade: Its Commemoration,War Memorials and Memory

Abstract

This paper takes a broad approach to the British and Irish commemoration of the Charge of the Light Brigade (CLB), by assessing the contemporary documentary and memorial evidence and providing useful case-studies for further research. It builds upon the 1858 study by Captains Colbourne and Brine on Balaklava memorials and cemeteries by including an appreciation of those memorials and graves in the United Kingdom and the Republic of Ireland. In contrast to Colbourne and Brine's purpose, which was to provide a catalogue of graves and memorials, this paper seeks to interpret their impact, imagery or importance as required.     

Original DocumentsDivination in the Fifteenth Century by Aid of a Magical Crystal

It is rare to find infant or neo-natal burials in the cemeteries of Roman Britain before the fourth century. There is evidence to suggest that it was as a result of the influence of Christianity that these small bodies came to be buried informal or designated cemeteries, rather than merely being disposed of in convenient pits or ditches, or under the floors or just outside the houses in settlements and towns. It would seem that the presence of neo-natal burials given the same burial rites as adults in a west—east cemetery carefully laid out to avoid intersection of graves or disturbance of other burials is a pointer to identification of the cemetery as Christian.     

A Place to Rest Your (Burnt) Bones? Mortuary Houses in Early Anglo-Saxon England

This article presents a fresh interpretation of square and rectangular mortuary structures found in association with deposits of cremated material and cremation burials in a range of early Anglo-Saxon (fifth-/sixth-century AD) cemeteries across southern and eastern England. Responding to a recent argument that they could be traces of pyre structures, a range of ethnographic analogies are drawn upon, and the full-range of archaeological evidence is synthesized, to re-affirm and extend their interpretation as unburned mortuary structures. Three interleaving significances are proposed: (i) demarcating the burial place of specific individuals or groups from the rest of the cemetery population, (ii) operating as ‘columbaria’ for the above-ground storage of the cremated dead (i.e. not just to demarcate cremation burials), and (iii) providing key nodes of commemoration between funerals as the structures were built, used, repaired and eventually decayed within cemeteries. The article proposes that timber ‘mortuary houses’ reveal that groups in early Anglo-Saxon England perceived their cemeteries in relation to contemporary settlement architectures, with some groups constructing and maintaining miniaturized canopied buildings to store and display the cremated remains of the dead.     

Restoration considered as a Destructive Art

A disparity exists between the numbers of males and females buried in Romano-British cemeteries, as compared with those of the late pre-Roman Iron Age: this is interpreted as reflecting the influence of Romanisation and the practice of female infanticide. In the late fourth and early fifth centuries A.D. the practice was in the process of being curtailed with the expansion of Christianity in Britain. The balance between the sexes was restored after the end of the Roman occupation.     

Mortality,Money, and Commemoration: Social and Economic Factors in Southern California Grave-Marker Change During the Nineteenth and Twentieth Centuries

Social and economic factors significantly influenced grave-marker choice in southern California cemeteries during the nineteenth and twentieth centuries. Gradual changes in the American way of death since Victorian times underwent punctuated shifts in mortuary attitudes, commemoration practices, and funerary materials following moments of extreme social and economic duress. While the form of gravestones slowly evolved from large monuments to smaller flush markers during the late 1800s and early 1900s, they collectively experienced a pronounced shift during the 1920s, reflecting American responses to the devastating human losses of World War I and the 1918–19 influenza pandemic. Financial conditions directly affected decisions regarding those materials selected to mark the deceased as well. Although overall trends reveal that granite gravestones gradually replaced marble as the marker of choice in the late nineteenth and early twentieth centuries, pronounced fiscal struggles during the 1907 Bankers’ Panic and the Great Depression were evinced in distinct surges in less expensive marble and metal grave markers.     

Life on the Edge of the Arctic: The Bioarchaeology of the Keldudalur Cemetery in Skagafjörður,Iceland

Burials were examined from the late Viking Age early medieval Christian cemetery at the farm of Keldudalur in the Skagafjörður region, Northern Iceland. The cemetery likely served a single household for about 100–120 years, from the beginning of the 11th century AD to the turn of the 12th century. Cemetery inhabitants represent a population that lived through the transitional period when Christianity was established in Iceland. The changes are visible in the mortuary record with the changeover from outlying pagan graves to enclosed Christian cemeteries situated on the farmsteads. Keldudalur is one of the numerous early Christian family cemeteries that littered the 11th century Skagafjörður landscape. The burials included 53 well‐preserved skeletons of 27 adults and 26 subadults. Various factors such as fluctuating climate and environmental conditions, and seasonal or periodical availability of resources have the potential for impacting human diet and health over time. To assess the health status of the burials, data were collected for a number of health status indicators such as stature estimation, developmental enamel defects, porotic hyperostosis, infectious disease, trauma, degenerative joint diseases, dental caries, calculus and tooth loss. Results suggest that inhabitants of Keldudalur experienced periodic stress and rigorous living conditions. Infant mortality was great, although if individuals survived childhood, the age expectancy was fairly high. There was no obvious evidence for interpersonal violence or endemic infectious disease. However, the common occurrence of growth disturbances, generalised periostitis, trauma and degenerative joint disease all point to a number of stressors in the lives of the people at Keldudalur, which is suggestive of a resilient people living and adapting to a harsh and periodically resource scarce subarctic environment. Copyright © 2015 John Wiley & Sons, Ltd.     

Human rights politics and scaled performances of memory: conflicts among the Madres de Plaza de Mayo in Argentina

This paper builds on the geographies of commemoration literature extending the scope of inquiry to consider the scaled performances through which the politics of memory unfold. I focus on an analysis of conflicts over the creation of memorial landscapes that emerge from the intricate ways in which representations of the past and the everyday politics of social movements intersect. The paper analyses the competing politics of memory of two groups of Madres de Plaza de Mayo (mothers of people who ‘disappeared’ during Argentina's Dirty War). Their strategies underscore geographic dimensions of the politics of memory as the Madres clash over how to appropriately place memory in the landscape. While one group emphasizes making visible the events of the past to promote transmission of memory and to remember those who disappeared, the other group focuses on re‐interpreting symbols about the past in an attempt to encourage future activism. Such conflicting strategies manifest spatially in a variety of ways, ranging from the creation of physical markers in the built environment to the performance of collective rituals that centre on activists' bodies as sites for either commemoration of the past or future activism. The Madres' conflicts highlight how different spatialities contribute to validate or condemn competing politics of commemoration.     

The Savage Science: Sigmund Freud,Psychoanalysis, and the History of Religion

This article analyzes how Freud takes issue with the prioritization of the present over and above the historical past. Significantly, Freud's understanding of history is closely related to his interest in Christianity's historical dependence on Jewish antiquity. He emphasizes the common sources of both religions: both are shaped by the experience of guilt. Christianity, however, relegates the historical past to the realm of the “old Adam.” According to Freud, Jewish culture, by contrast, revolves around the commemoration of a “savage” (i.e. pre‐modern) past. This article thus focuses on how Freud combines his analysis of onto‐genesis (in his psychoanalytical case studies) with a discussion of phylogeny. The manifestation of psychic illness gives body to the unconscious remembrance of phylogenetic history. Thanks to religious and literary documents an irrational past has been put down in writing. According to Freud, this characterizes their historical truth value.     

A Place for Everyone. The Structure of Arroyo Culebro D Cemetery and The Social Organization in the Middle Tagus Valley Iron Age (Spain)

The relationship between agriculture, sedentarization and the emergence of inequality has been a common subject when analysing the transition between egalitarian and non‐egalitarian societies. However, the strategies used during that process and their archaeological expressions are difficult to detect and interpret. The aim of this paper is to provide an example – the emergence of Early Iron Age cremation cemeteries in the Middle Tagus valley – of how this transformation could have been materially expressed. Through the study of Arroyo Culebro D and other cremation cemeteries, we will analyse the crucial moment when the structural changes that sedentarization carries started to be ideologically assumed, expressed and (or) repressed.     

Squabbling Siblings: Gender and Monastic Life in Late Anglo‐Saxon Winchester

In early medieval Winchester, three monastic communities were enclosed together in the south‐eastern corner of the town. By the later Anglo‐Saxon period, Old Minster was a monastic cathedral and New Minster and Nunnaminster were monastic communities for men and women respectively. This paper addresses ways in which the three foundations collaborated and co‐ordinated with each other and with the city. While gender segregated these communities, both liturgy and the urban context integrated them, as can be seen from the books used and produced by religious men and women in this city in later Anglo‐Saxon England. The importance of prayer to the inhabitants of the city and the wider locale can be seen in the documents that request liturgical services – most often prayers and masses – in return for grants of land and other gifts. Ecclesiastical and lay individuals alike allied themselves to these religious houses, seeking commemoration and often also burial in their cemeteries and hoping to benefit spiritually from their prayers. The ways in which gender affected the religious experiences of Winchester's citizens and their consecrated brothers and sisters are complex, but they are also important in understanding how the saints and their servants on earth related to God, to each other and to the surrounding urban space.     

The Postholocaust Landscape of Chelmno on the Ner (Kulmhof an der Nehr): An Ecological Perspective

ABSTRACT

This article shows how the ecology and nature of the Rzuchów Forest (in the Rzuchów district of the Ko?o forestry inspectorate in Greater Poland) was indirectly affected by the extermination of the Jewish population as a result of it being used to camouflage evidence of the crimes. Tracing the environmental history of commemoration in the forested part of the former death camp at Che?mno on the Ner (Che?mno nad Nerem/ Kulmhof an der Nehr) will give an indication of the ecological consequences of efforts to preserve the material traces of the camp and its natural surroundings. These efforts continued into the late 1980s. The ecology of commemoration and environmental commemoration form the two poles of this ecological continuum. It is possible to bring them closer together by furthering debates on the relationship between genocide and ecocide, while also expanding existing narratives on the Holocaust by turning to environmental aspects. This research is guided by the idea that it is necessary to rethink existing (and planned) forms of commemoration of crimes against humanity in the context of environmental ethics, with this approach leading to forms of commemoration at killing sites that give more consideration to the environment.     

Rabin’s road: The politics of toponymic commemoration of Yitzhak Rabin in Israel

Embedded into the language of the landscape and integrated into the routines of everyday life, toponymic commemorations belong to the political geography of public memory. The impact of Yitzhak Rabin’s assassination on Israeli society and culture was made apparent in a space-time matrix of public commemorations, which introduced remembrance of the slain Prime Minister into the public sphere. This article focuses on the politics of Rabin’s toponymic commemoration, evinced in decision-making procedures at local and national levels of government in various stages of the commemoration project. It expands on toponymic commemoration as a measure of conciliation for a politically divided nation and as an arena where political struggles between Left and Right were waged. The article further elaborates on public criticism of the commemoration project, which was mainly directed against what seemed excessive commemoration and inappropriate naming practices. Focused on the extraordinary circumstances of the political assassination of a head of government, this paper offers insights into how toponymic commemoration in a politically divided society unfolds between a demonstration of national consensus and expression of political conflict. It also directs attention to the question of appropriateness of commemorative naming practices in a democratic society.     

MEMORY,LANDSCAPE & MORTUARY PRACTICE

Stone Age people handled their dead in various ways. From the Late Mesolithic period onwards, the deceased were also buried in formal cemeteries, and according to radiocarbon dates, the cemeteries were used for long periods and occasionally reused after a hiatus of several hundred years. The tradition of continuous burials indicates that the cemeteries were not only static containers of the dead but also important places for Stone Age communities, which were often established in potent places and marked by landscape features that might have had a strong association with death. The paper explores the tradition of burials in cemeteries exemplified through Jönsas Stone Age cemetery in southern Finland. Here the natural topography, along with memories of practices conducted at the site in the past, played a significant role in the Stone Age mortuary practices, also resulting in the ritual reuse of the cemetery by the Neolithic Corded Ware Culture.     

Original DocumentsNotarial Instrument,Dated A.D. 1322, Relating to Saint Nectan’s Chapel,in the Parish of St. Winnow,Near Lostwithiel,Cornwall

Our demographic knowledge of early Anglo-Saxon cemetery populations is highly valuable. This paper will present new demographic data from the Elsham and Cleatham cemeteries, both located in North Lincolnshire. These population structures will be compared with those recorded from contemporary cemeteries, including Sancton and Spong Hill. The observations made in this paper illustrate that the demographic profiles of cremation practicing groups are largely similar in nature. Two intriguing trends are verified by the Elsham and Cleatham assemblages, both of which include the under-representation of infants and males. This enlarged body of osteological data highlights that large amounts of information can be extracted from burned skeletal remains and can enhance our understanding of the demographic structure of cremation practicing groups in early Anglo-Saxon England.     

Social Analysis of Mortuary Evidence in German Protohistoric Archaeology

German early historical archaeology has witnessed since the 1960s an intensive debate on the social analysis of mortuary remains. It started out with the question of archaeological criteria for the inference of social status in early medieval cemeteries. In the 1970s, attention shifted from quantitative to qualitative analyses of grave goods and to the use of data on labor investment and skeletal data. In the last decade or so, younger colleagues have tried to overcome the weaknesses of traditional inferences from grave goods (status, religion, ethnic affiliation) by looking at the implications of ritual, and new methods of analyzing biological kinship have been applied to identify families in prehistoric and early medieval cemeteries. The German debate shows similarities to as well as differences from the Anglophone debate. It is suggested that we may learn from these parallel developments, but we should also learn from the fact that two scholarly debates on the same subject could ignore each other for 3 decades.     

Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

HIDDEN DIFFERENCES BENEATH A SURFACE EQUALITY: MORTUARY VARIABILITY IN TWO LATE-NINETEENTH-CENTURY CEMETERIES IN CRAWFORD COUNTY,ARKANSA

Abstract

Located in northwest Arkansas, the Becky Wright and Eddy cemeteries were inundated during expansion of a reservoir. These small, contemporary, Euroamerican burial grounds date to the late nineteenth century and were situated less than a mile apart. Based on above-ground features, the cemeteries appeared virtually identical, both displaying characteristics typical of the Upland South Cemetery type. Contextualized analysis of the graves, however, revealed dramatic differences between the cemeteries.