Squabbling Siblings: Gender and Monastic Life in Late Anglo‐Saxon Winchester

In early medieval Winchester, three monastic communities were enclosed together in the south‐eastern corner of the town. By the later Anglo‐Saxon period, Old Minster was a monastic cathedral and New Minster and Nunnaminster were monastic communities for men and women respectively. This paper addresses ways in which the three foundations collaborated and co‐ordinated with each other and with the city. While gender segregated these communities, both liturgy and the urban context integrated them, as can be seen from the books used and produced by religious men and women in this city in later Anglo‐Saxon England. The importance of prayer to the inhabitants of the city and the wider locale can be seen in the documents that request liturgical services – most often prayers and masses – in return for grants of land and other gifts. Ecclesiastical and lay individuals alike allied themselves to these religious houses, seeking commemoration and often also burial in their cemeteries and hoping to benefit spiritually from their prayers. The ways in which gender affected the religious experiences of Winchester's citizens and their consecrated brothers and sisters are complex, but they are also important in understanding how the saints and their servants on earth related to God, to each other and to the surrounding urban space.     

The use and abuse of hostages in later Anglo‐Saxon England

This paper explores the use of hostages in political relations in Anglo‐Saxon England, often between different ethnic groups. Although much of the evidence relates to the ninth century when hostages were used as a means of guaranteeing the peace agreements made between King Alfred and his Viking adversaries, consideration will be given here to the use of hostages in the broader context of the late Anglo‐Saxon period. The paper discusses whether the significance of these arrangements lay in their projection of imperial power or in their practicality as a crude political tool whose effectiveness in maintaining an agreement lay in a tangible threat. Both of these aspects of Anglo‐Saxon hostageship are examined, especially with regard to peacemaking, the extent to which it could be successful, and why.     

A Note on the Role of Dogs in Anglo‐Saxon Society: Evidence from East Anglia

This paper examines the roles that dogs played in Anglo‐Saxon (420–1066 CE) society in East Anglia, drawing on data from the Late Roman site of Icklingham and the Anglo‐Saxon sites of West Stow, Brandon and Ipswich in Suffolk, England. The archaeological context of these dog finds is described, along with zooarchaeological data on dog sizes, ages at death and paleopathology. The data indicate that Early and Middle Anglo‐Saxon dogs are less varied than Late Roman dogs. Ageing and paleopathological data indicate that the West Stow dogs, in particular, had hard lives. Early and Middle Saxon dogs from East Anglia were relatively large, with an estimated withers height of about 60 cm. They may have served as guard dogs and herding dogs. The West Stow dogs may also have been involved in hunting and fighting. Late Saxon dogs from Ipswich reveal an increasing morphological diversity, suggesting that they played multiple roles in Late Anglo‐Saxon urban sites. Copyright © 2013 John Wiley & Sons, Ltd.     

Anglo‐Saxon attitudes: In search of the origins of English racism

In this article I examine the attitudes of the dominant ethnic group in Anglo‐Saxon England, the Germanic ‘settlers’, to the subordinate group, the indigenous British. 1 confine myself to the earlier period, before the tenth century, because the British population of England has disappeared from the historical record by that time. This probably means they had been absorbed into Anglo‐Saxon society and were no longer recognised as a distinctive group. Then, partly by means of a comparison with white English attitudes to black people today, I ask whether Anglo‐Saxon attitudes constituted, in modem terms, a racist ideology, and conclude that they did. Realising that this question will be held by some historians to be illegitmate, I finish by considering why they might take this view, and suggesting that racism has in fact been part of English national identity from the beginning.     

Finding Vikings in the Danelaw

Historical, artefactual and place‐name evidence indicates that Scandinavian migrants moved to eastern England in the ninth century AD, settling in the Danelaw. However, only a handful of characteristically Scandinavian burials have been found in the region. One, widely held, explanation is that most of these Scandinavian settlers quickly adopted local Christian burial customs, thus leaving Scandinavians indistinguishable from the Anglo‐Saxon population. We undertook osteological and isotopic analysis to investigate the presence of first‐generation Scandinavian migrants. Burials from Masham were typical of the later Anglo‐Saxon period and included men, women and children. The location and positioning of the four adult burials from Coppergate, however, are unusual for Anglo‐Scandinavian York. None of the skeletons revealed interpersonal violence. Isotopic evidence did not suggest a marine component in the diet of either group, but revealed migration on a regional, and possibly an international, scale. Combined strontium and oxygen isotope analysis should be used to investigate further both regional and Scandinavian migration in the later Anglo‐Saxon period.     

Anglo‐Saxon Style Pottery from the Northern Netherlands and North‐Western Germany: Fabrics and Finish,Regional and Chronological Patterns,and their Implications

This paper presents the results of a study of Anglo‐Saxon style pottery in the northern Netherlands and north‐western Germany, involving macroscopic and microscopic analysis of fabrics and finish. Both regions show similar developments in form and decoration in the pottery of the fourth and fifth centuries ad , the late Roman and Migration period, resulting in the typical decoration and shapes that are known as the Anglo‐Saxon style. In the northern Netherlands, this style is traditionally associated with Anglo‐Saxon immigrants. It has, however, been suggested that this style was, rather, part of an indigenous development in areas in the northern Netherlands where occupation was continuous, though influenced by stylistic developments in north‐western Germany. That hypothesis is supported by the analysis of fabrics and finish presented here. The characteristic of fabrics and surface treatment indicate technological continuity. The use of local clay sources for Anglo‐Saxon style pottery and for contemporary regional types indicates that most of the Anglo‐Saxon style pottery in the northern Netherlands was not brought by Anglo‐Saxon immigrants or as imports, but must have been made locally. That applies to settlements with continuous habitation, as well as settlements in the coastal area that were not inhabited during the fourth century ad .     

Fields,Ritual and Religion: Holistic Approaches to the Rural Landscape in Long‐Term Perspective (c.1500 BC–AD 1086)

This paper discusses the relationship between agricultural activity and ritualized/religious practices in England from the middle Bronze Age to the early medieval period (c.1500 BC–AD 1086). It is written in the context of the ERC‐funded, Oxford‐based ‘English Landscapes and Identities project’ (EngLaId), which involved the compilation of an extensive spatial database of archaeological ‘monuments’, finds and other related data to chart change and continuity during this period. Drawing on this database alongside documentary and onomastic evidence, we analyze the changing relationship between fields, ritual and religion in England. We identify four moments of change, around the start of the middle Bronze Age (c.1500 BC), in the late Bronze Age (c.1150 BC), the late Iron Age (c.150 BC) and the middle/late Anglo‐Saxon period (c.800 AD). However, despite changes in both agricultural and ritual/religious practices during this extensive timeframe, a clear link between them can be observed throughout.     

Archaeology,common rights and the origins of Anglo‐Saxon identity

It is generally accepted that rights over land, especially rights of pasture, played a formative role in establishing the identity of early Anglo‐Saxon ‘folk groups’, the predecessors of the middle Anglo‐Saxon kingdoms. This speculative paper sets early medieval and medieval common rights in the context of the archaeological longue durée of the period before 400 ad . It argues that ancient traditions of common governance, integral to Anglo‐Saxon identity, might have offered an attractive legitimacy to middle Anglo‐Saxon kingdom‐builders. While not seeking to establish any answers, the paper hopes to contribute to a wider research agenda.     

Landscape and warfare in Anglo‐Saxon England and the Viking campaign of 1006

This paper outlines the state of research into early medieval conflict landscapes in England and sets out a theoretical and methodological basis for the sustained and systematic investigation of battlefield toponymy and topography. The hypothesis is advanced that certain types of place were considered particularly appropriate for the performance of violent conflict throughout the period and that the social ideas that determined the choice of locale are, to some degree, recoverable through in‐depth, interdisciplinary analysis of landscapes, place names and texts. The events of 1006 and the landscape of the upper Kennet are introduced as a case study that reveals the complex interplay of royal ideology, superstition and place that were invoked in the practice of violence in late Anglo‐Saxon England. In the course of the discussion, this paper seeks to demonstrate the value of applying a similar approach to the full range of evidence for conflict landscapes in early medieval England and beyond.     

Acquiring,flaunting and destroying silk in late Anglo‐Saxon England

This paper argues that silk was ubiquitous in England in the late Anglo‐Saxon period. It also contends that when examined in the context of its use, it becomes clear that the deployment of silk was symbolic. People of means moved heaven and earth to get silk because it allowed them to appropriate its associated meanings for themselves. So, after establishing silk's ubiquity and its uses, the paper teases out its ideological underpinnings. Finally, the paper investigates the economics of silk. In the end it strives to prove that a whole spectrum of people acquired, displayed, and sometimes even destroyed silk, because it made others see them as they wished to be seen.     

Horses for Courses? Religious Change and Dietary Shifts In Anglo‐Saxon England

The evidence for horse consumption in Anglo‐Saxon England is examined with regards to the spread of Christianity from the late sixth century onwards. It is argued that the negative attitudes of Church leaders to hippophagy relate largely to the perceived links of this practice with pagan beliefs and were closely allied to attempts at establishing greater religious orthodoxy. In considering the effects of such attitudes, previous studies have made little attempt to relate textual sources to the physical remnants of such activities – horse bones themselves. By combining these sources, this paper suggests that horses were probably eaten by at least some people before, during and after the Conversion period, but that Christianity may have had some effect on these practices. However, the impact varied according to social identity and perhaps also regions of the country.     

Alternative Trajectories: A comment on Miguel Vale de Almeida in this issue (Respond to this article at http://www.therai.org.uk/at/debate)

This is a comment on the narrative by Miguel Vale de Almeida in this issue. It points at difficulties of escaping from the dominant Anglo‐Saxon narrative on gay and lesbian experiences faced by those who undertake the issue of gay rights in countries outside the Anglo‐vernacular world. It also indicates the entanglement of the ‘gay rights’ discourse in spatial representations underpinned by the tendency to exercise the ‘othering’ and based on the secularist approach.     

Approaches to violent death: a case study from early medieval Cambridge

This paper examines one of a number of weapon‐injury victims from the cemetery at Church End in Cherry Hinton, Cambridge (Hertfordshire Archaeological Trust/Archaeological Solutions site HAT358), which was in use from the late Anglo‐Saxon period until after the Norman Conquest. Drawing on precedents set by forensic studies, palaeopathology and more traditional spatial cemetery analysis, assertions are made about the nature of the attack and its context. Copyright © 2006 John Wiley & Sons, Ltd.     

Old English sǣte and the historical significance of ‘folk’ names

Old English s?te names survive in documentary sources and place‐names, and have been used in historical discourse as evidence for early and middle Anglo‐Saxon socio‐political organization. Earlier analyses, founded on incomplete datasets, have attempted to interpret the material in isolation from its onomastic context; this has led to confusion about the significance of such names. Here the analysis of s?te names is based on a more complete corpus, leading to a radically new interpretation of their distribution, chronology and historical context, with significant implications for our understanding of the evolution of Anglo‐Saxon administrative geography and the wider perception of so‐called ‘folk’ names.     

Furnished female burial in seventh‐century England: gender and sacral authority in the Conversion Period

A new, refined chronology for graves and grave‐goods in Anglo‐Saxon England has revealed a marked increase in well‐furnished female burials beginning in the second quarter of the seventh century. The present study considers what gave rise to this phenomenon and concludes that the small number of royal nuns and abbesses who figure so prominently in written accounts of the Conversion were part of a wider, undocumented change in the role of women that began several decades before the founding of the first female houses. It is argued that these well‐furnished graves reflect a new investment in the commemoration of females who came to represent their family's interests in newly acquired estates and whose importance was enhanced by their ability to confer supernatural legitimacy onto dynastic claims.     

CHEST BURIAL: A MIDDLE ANGLO‐SAXON FUNERARY RITE FROM NORTHERN ENGLAND

Chest burials, in which the body is interred in a wooden chest with a hinged lid, are one of the most characteristic funerary practices of the middle Anglo‐Saxon period in northern England. The majority are dated to between the seventh and ninth centuries, and are found at 19 different sites located within the contemporary early medieval kingdom of Northumbria. The collation of a corpus of chest burials, and examination of their form, context and the identities of the individuals they were afforded to, have revealed that these interments seem to have been made in reused pieces of domestic furniture and provided to both sexes, but rarely afforded to infants or young children. The individuals buried in chests also shared an extremely physically active lifestyle and in some cases met a violent death, further distinguishing them from their contemporaries.