共查询到20条相似文献,搜索用时 31 毫秒
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前言35亿年前,光合作用在地球上启动,改写了地球荒芜的命运。从那之后,依靠从光线中捕捉能量,生物界飞速进化,在海洋中肆意宣泄。 相似文献
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生态文明是坚持以人为本,树立全面、协调、可持续的发展观、统筹人与自然和谐发展的明智选择。文章通过对生态文明的理论分析及对生态文明建设必然性的阐释,提出了确立生态文明建设新理念的对策性建议。 相似文献
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本文从生态文明建设的概念入手,进一步分析了生态文明建设与经济发展之间的辩证关系,落实生态文明建设重灾区的工作力度,讨论了生态文明建设的民众参与度的提升。 相似文献
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人类在社会的逐步发展中,从最原始的农业社会一步一步走向了现代工业文明,这样的工业进步,改变了我们的自然环境。环境的恶化,迫使我们重视生态文明的建设,如何处理好环境与发展之间的关系,建设生态文明社会,都是涉及到生态文明的哲学基础的问题,这要求我们遵循马克思主义的指导,对生态文明建设作出探讨。我们在文中对于生态文明建设进行了哲学的研究,帮助更多人正确地意识生态文明的意义。 相似文献
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F. R. Ankersmit 《History and theory》2003,42(3):291-304
Philosophy of history is the Cinderella of contemporary philosophy. Philosophers rarely believe that the issues dealt with by philosophers of history are matters of any great theoretical interest or urgency. In their view philosophy of history rarely goes beyond the question of how results that have already been achieved elsewhere can or should be applied to the domain of historical writing. Moreover, contemporary philosophers of history have done desperately little to dispel the low opinion that their colleagues have of them. In this essay I argue that Arthur Danto is the exception confirming the rule, for Danto's philosophy of representation may help us understand how texts relate to what they are about. The main shortcoming of (twentieth‐century) philosophy of language undoubtedly is that it never bothered to investigate the philosophical mysteries of the text. The writing of history is a philosophical goldmine and we must praise Danto for having reminded us of this. 相似文献
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人及其活动依然是环境史研究的主题,不过,环境史对人的存在及其活动的认识,不是排斥或远离自然而是融入或回归自然而产生的。环境史的创见主要在于更新了认识人及其活动的视角,因而突破了“人类惟一”的狭隘意识以及“精英主义”的英雄史观。环境史不仅不反人类,相反,它倡导和实践的是一种更宽泛、更真实的人道主义,因为它既关注抽象的人类,也关注具体的人群和个人,还关注与人的生存息息相关的环境。环境史作为解读人类文明的新范式,其研究将直接影响着人们对待自然和他人的态度与行为,有助于人们反思“我们应该怎样生活?我们应该为什么生活?”,以便挖掘人存在的丰富意义,从而使史学在新时代更好地发挥其社会功能。 相似文献
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Raymond Martin 《History and theory》1997,36(1):1-14
My thesis is that there is a deep, intractable difference, not between history and science per se , but between paradigmatically central kinds of historical interpretations—call them humanistic historical interpretations —and theories of any sort that are characteristic of the physical sciences. The difference is that unlike theories in the physical sciences good humanistic historical interpretations (purport to) reveal subjectivity, agency, and meaning. I use the controversy provoked by Gordon Wood's recent reinterpretation of the American Revolution to illustrate and substantiate this thesis. I also use it to support the claim that unless one attends to the ways in which humanistic historical interpretations reveal subjectivity, agency, and meaning one has no hope whatsoever of getting the epistemology of historical studies right. 相似文献
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O.R. Nazarevskiy 《Eurasian Geography and Economics》2013,54(3):157-172
A review of research undertaken by the author, together with Ye. B. Lopatina, on the evaluation of the effect of various components of the natural environment on particular aspects of human occupance of a specific territory. The present paper attempts to select, group, and systematize the environmental elements to be evaluated in the form of a matrix, in which the character and the degree of the effect of each environmental factor are indicated. The matrix shows, for example, how a relief element, such as absolute elevation, affects public health or the esthetic-psychological perception of the environment, over how large an area, during what period of time, and what particular population groups. It also indicates whether the particular environmental effect is amenable to transformation. 相似文献