The Riddle of Ishtar's Shoes: The Religious Significance of the Footprints at ‘Ain Dara from a Comparative Perspective

This essay analyzes the carved footprints in the Iron Age temple at ‘Ain Dara, Syria from a broadly comparative perspective. This methodology is necessitated by the fact that footprint iconography is very rare in ancient Near Eastern art. The diverse examples utilized in this paper to help explicate the footprints at ‘Ain Dara range from the Footprints of the Buddha (Buddhapadas) to the sullied feet of Jesus. Through analysis of footprint iconography in other religious contexts, I have drawn conclusions concerning the form and function of the temple footprints at ‘Ain Dara that have escaped other scholars of the ancient Near East.     

Burial containers – A hidden aspect of mortuary practices: Archaeothanatology at Ban Non Wat,Thailand

Research on mortuary practices has attracted a wide following for the role it can play in determination of individual social identity and population social structure. One aspect of mortuary practices that is rarely addressed, except where physical remnants are recovered, is the form of burial containers. Archaeothanatology is a taphonomically based methodology applied to infer the form of such containers when no material evidence remains. This paper shows how the archaeothanatological approach can be applied post hoc, with 133 adult burials from the prehistoric site of Ban Non Wat analyzed. Temporal changes in container form were expected as subsistence, technology, and social organization transformed over 1850 years. The deceased were predominantly loosely wrapped in non-durable material or placed in wide coffins, although individuals were buried in other contexts, with a peak in variety towards the end of the Bronze Age and early Iron Age. In combination with evidence from other sites in the area, our results identify a reduction in the variety of container forms used within sites in the mid to late Iron Age. We have shown the value of archaeothanatology as a contributor to research on mortuary practices, in particular having shown that it may be usefully applied post-excavation.     

The Ins and Outs of Death in the Iron Age: Complex Funerary Treatments at Broxmouth Hillfort,East Lothian

Evidence for Iron Age funerary treatments remains sporadic across Britain and formal cemeteries are especially elusive. One important exception is Broxmouth hillfort, East Lothian, excavated during the late 1970s but not yet published. New analysis of the human remains from Broxmouth provides evidence for three distinct populations: a formal cemetery outside the hillfort, isolated graves within the ramparts, and a scatter of disarticulated fragments from a range of domestic and midden contexts. The latter group in particular provides significant evidence for violent trauma; isotopic evidence suggests that they may be the remains of outsiders. Together the human remains shed light on complex and changing attitudes to death and the human body in Iron Age Britain. The material from Broxmouth is considered in the light of emerging evidence for fluid and pluralistic treatments of the dead in the Iron Age of south‐east Scotland.     

Ceramics, Ethnohistory, and Ethnography: Locating Meaning in Southern African Iron Age Ceramic Assemblages

For ceramics to be relevant in the Southern African Iron Age, archaeologists must broaden their theoretical base to include social and other contexts when interpreting material culture items such as pottery. Pottery remains critical in understanding cultural dynamics in the region for the past two millennia, but current usage is narrow in scope. Using ethnohistorical data and archaeological examples from South Africa and Zimbabwe, we argue that pottery provides valuable information on the region's Iron Age, if archaeologists address the social meaning of ceramic assemblages. Ceramic production among rural communities provides the basis on which a wide range of social issues are discussed and used to critique pottery recovered from archaeology. Ethnography suggests that ceramic assemblages are context specific, and archaeologists are cautioned against making generic statements on the basis of similarities of vessel shape and decoration motif.     

Her Mirror,His Sword: Unbinding Binary Gender and Sex Assumptions in Iron Age British Mortuary Traditions

At the site of Hillside Farm, Bryher, on the Isles of Scilly, a materially rich single Iron Age inhumation was discovered containing the unsexable fragmented remains of one adult with a number of high-quality metal grave goods including an iron sword with a bronze scabbard and a bronze mirror. Swords and mirrors have long been considered high-status, oppositionally gendered grave goods that crosscut regional divisions in the pre-Roman British Iron Age (c. 800 B.C.–A.D. 43). Their combined presence within the burial of a single individual represents a touchstone within the ongoing unraveling of a long-held, interconnected set of reified binary sex and gender assumptions that have permeated discussions of British Iron Age mortuary contexts. In better recognizing this web of “binary binds,” we can deconstruct the a priori, exclusionary, interconnected sex and gender assumptions that configure how we investigate the terms of engagement between materials and persons in these burial contexts. Crucial to this analysis is an approach to patterning that (1) does not begin with a search for sex and gender as evidence of male and female dichotomies, (2) sees the potentiality for any component of a mortuary assemblage to have multiple points of significance, and (3) embraces data ambiguity. Developing such critical approaches will ultimately contribute to the deployment of more inclusive forms of analysis that do not reify sex and gender as the primary organizing principles within mortuary contexts, aiding scholars in avoiding assumptions that bind sex and gender analyses into artificially binary paradigms.     

Belts vs. Blades: the Binary Bind in Iron Age Mortuary Contexts in Southwest Germany

The complex interplay between dress and identity has long been a subject of analysis in several fields of study, but until recently, the approach to gender in archaeological mortuary contexts has tended to default to a reductionist binary structure. The concept of intercategorical intersectionality (McCall Signs, 30(3), 1771–1800, 2005) as applied to dress and its material correlates both confounds and challenges this problematic and restricted view of gender in prehistoric societies. Data from an area of Europe in which Iron Age populations marked an interconnected set of social roles through the medium of personal adornment in mortuary contexts reveal significant ambiguities, including two related and apparently significant patterns: the relative under-representation of adult males as compared to females (with a correspondingly large “indeterminate” gender category) and what appears to be an exclusively (and improbably) “female” subadult elite group buried in tumuli. The complex interdigitization of gender with other social roles in mortuary contexts suggests that our interpretations of the early Iron Age burial program must be correspondingly flexible to do justice to this intersectional complexity.     

More than Samad in Oman: Iron Age pottery from Şuhār and Khor Rorī1

The publication of field work in central Oman has lagged behind the excavations themselves. Whereas the pioneer archaeologists in Oman could identify sites and finds only as “Iron Age”, the work of the past 10 years has enabled a clear conceptual distinction to be made between the Early and Late Iron Age assemblages, as well as their regional characters. Using as a point of departure the Samad Complex, for which most intact contexts exist, the less well-known Late Iron Age of the North and South of Oman is compared by means of newly recorded material from old excavations, there, as well as from a recent survey. There were contacts between central Oman and the South Province, Dhofar although such are elusive. Despite, archaeologically speaking, undeniable trade and ethnic contacts with the outside world, central Oman has a distinctive character of its own which has not been properly credited by specialists of the final Pre-Islamic Period.     

Mitochondrial DNA studies of the Pazyryk people (4th to 3rd centuries BC) from northwestern Mongolia

The discovery and excavations in 2006 by joint Russian–German–Mongolian expeditions of the Pazyryk culture burial sites (4th to 3rd centuries BC, Early Iron Age, the Scythian period) in the Altai mountains of northwestern Mongolia near the Russia border provided new material for studying various aspects of these ancient peoples lives, including human, animal and plant remains. Ice accumulation in the graves preserved the human remains, allowing biological analysis of the samples. We conducted a genetic study based on mitochondrial DNA from remains of three Pazyryk culture representatives to investigate the possible genetic relationships of this Siberian Scythian group with populations of adjacent territories. These data support possible genetic contacts between populations of Altai and other Eurasia regions in the Early Iron Age, and are in good agreement with corresponding archaeological and anthropological data. However, a large-scale study of the Pazyryk population gene pool structure must be performed to further confirm these findings.     

Bones,sex, and dolls: Solving a mystery in Central Africa and beyond

Ethnographic parallels are used to explain the presence and significance of caprine or antelope metapodial bones principally in children's graves in Iron Age contexts in the Congo. Beyond Africa, in the Neolithic in France and Italy, but also during the Bronze Age in the Levant, the same mysterious bones have often been collected in similar contexts. It is likely that the natural shape of these bones led them to be seen as human figures and to be used as dolls. This is an example of how natural objects may be construed in a similar way in various societies and which raises many issues regarding what a doll actually is, its various functions and how it blurs boundaries between play and ritual.     

Comparative microstructural and elemental analysis of iron artefacts from Kaveri valley archaeological sites

Iron has been one of the most critical technotraditions that had lasting impact on social formation throughout the Iron Age and historical period. Iron was used in warfare and subsistence economy. Our knowledge on ancient iron smelting and working have generally been derived from ethnography and ethnohistory, which is by all means, time, region, and raw material specific. Scientific analyses of ancient iron have contributed in understanding this heritage to a respectable extent, yet a comprehensive knowledge about the evolution of iron making through time and space in India eludes us. In this work, a comparative study of iron artefacts from two Iron Age/Megalithic-Early Historic sites of Tamil Nadu, south India, that is, Mangadu (burial site) and Ambal (habitation-cum-burial site) is carried out to understand the iron thermal-processing capabilities. The retrieved artefacts were examined using X-ray fluorescence (XRF) for elemental composition. The imaging of the artefacts was done using Scanning Electron Microscopy (SEM), Electron Backscatter Diffraction (EBSD), and Optical Microscopy (OM). In addition, phase identification was performed using X-ray diffraction (XRD) and Energy Dispersive X-ray Spectroscopy (EDS). Combination of these analyses illustrates that inhabitants of Mangadu and Ambal were aware of the iron alloy manufacturing/processing techniques such as forging and hammering.     

From textiles to sheep: investigating wool fibre development in pre-Roman Italy using scanning electron microscopy (SEM)

The first diachronic investigation of wool fibre from Italian pre-Roman archeological contexts was carried out using scanning electron microscopy (SEM). A total of 22 archaeological wool samples from 10 Italian and one Austrian site dating from the Middle Bronze Age to the Roman period were analysed. The results demonstrate the processing of wool and development of sheep fleece from primitive wool with very fine underwool and very coarse kemps to the disappearance of kemp and coarser but more uniform fleece. By the end of the Iron Age several fleece qualities coexisted in Italy, possibly indicating the presence of different breeds. Classification of the wool qualities based on existing systems was problematic leading to a conclusion that a more nuanced approach to the classification of archaeological material is needed.     

A Late Iron Age settlement in Wādī Banī Ḫālid: First season of the joint Omani-Italian archaeological project

This paper introduces the first results of the joint Omani-Italian archaeological project at Wādī Banī Ḫālid (northern Šarqiyyah governorate, eastern al-Ḥaǧar), where a dense Iron Age and ancient Islamic occupation was detected. The aim of the project is the definition of the Iron Age settlement patterns along the eastern al-Ḥaǧar landscape and its relationship with both the coastal areas and the al-Ḥaǧar inner piedmont sites of central Oman. In fact, this project follows previous studies of the coastal environment between Muscat and Raʾs al-Ḥadd, where several seasonal fishermen villages were investigated, and their connections with inner permanent sites, such as Lizq, recognised during the Early Iron Age II (1300–600 BCE). Therefore, Wādī Banī Ḫālid stands as a peculiar case of an Iron Age territorial unit, a natural scenario made of a narrow alluvial valley which provided natural conditions for the development of a complex culture. Moreover, the material culture emerged after a first excavation campaign proved that the main occupational phase of the imposing fortified settlement WBK1 is the Late Iron Age (late first millennium BCE to third–fourth centuries CE), thus hopefully allowing new questions to be posed for the definition of Late Iron Age cultures and the chronology in central Oman, which is mostly known based on the excavation of funerary evidence. For this reason, the first part of the paper focuses on the results of the first season in Wādī Banī Ḫālid, and the second part discusses the links between Wādī Banī Ḫālid and the south-eastern Arabia general framework during the Late Iron Age.     

Early ironworking in Iron Age South India: New evidence for the social organization of production from northern Karnataka

Abstract

Iron production was integral to political and ritual practices during the South Indian Iron Age (ca. 1200–300 b.c.), yet the investigation of the social relations of metals production during this period has been overshadowed by studies of iron consumption, particularly of iron objects in megalithic mortuary contexts. Recent archaeological research in the Tungabhadra River Corridor, Karnataka, has revealed iron production debris within and between settlements in more ephemeral occupational contexts, such as rockshelters. One notable discovery is the earliest ironworking facility in South India at Bukkasagara. The regional pattern suggests that iron production involved at least two classes of specialist producers—smelters and smiths—who exercised varying degrees of control over the practice and products of their craft. It also suggests that iron production was an important component in the construction and negotiation of Iron Age social differences, affiliations, and inequalities.     

PERCEIVING COMMUNITIES: EXCHANGE, LANDSCAPES AND SOCIAL NETWORKS IN THE LATER IRON AGE OF WESTERN BRITAIN

Summary.   In recent years British Iron Age studies have focused on regionality whilst critiquing the hierarchical model of Iron Age society. Despite the success of these approaches there has been little detailed replacement of previous social models with an understanding of how Iron Age societies worked. Looking at the later Iron Age of western Britain this paper combines examination of the exchange of material culture alongside study of the landscape to explore the nature of Iron Age communities. It is argued that Iron Age societies in the region used material culture to construct and maintain social relationships, while using visual landscape references allowed groups to engage in larger perceived communities.     

Site maintenance practices and settlement social organization in Iron Age Karnataka, India: Inferring settlement places and landscape from surface distributions of ceramic assemblage attributes

This paper investigates the spatial organization of social relations in settlement contexts through a quantitative and distributional analysis of surface ceramic attributes from Iron Age Period (1200–300 BC) archaeological sites in Southern India. The results discern variation in depositional contexts across each site, from which I infer a variety of basic settlement activity structures (e.g., site maintenance, trash disposal, residence, animal husbandry, metallurgy, ritual). I use these results, together with further analyses of artifact and feature distributions, to infer a basic suite of places, place-making practices and some of the social relations and organizational structures that produced these historically unique Iron Age settlement landscapes.     

REDEFINING THE NORTHERN BRITISH IRON AGE

Summary.   Unlike Southern Britain, the Iron Age in Northern Britain spans two millennia from the introduction of iron technology to the Norse settlements. Northern Britain is divided into a series of geographical and archaeological regions, including for the pre-Roman Earlier Iron Age the whole of aceramic and non-coin-using northern England. Despite a wealth of settlement evidence, the Earlier Iron Age lacks diagnostic material assemblages, even in the ceramic Atlantic regions, where radiocarbon dating is now confirming the origins of Atlantic Roundhouses in the mid-first millennium BC. External connections may have been long-distance, reflecting a complex variety of selective connections. For the Later Iron Age, interpretation based upon historical sources has inhibited a proper archaeological evaluation of the 'Picts' and of the traditional view of Dalriadic settlement in Argyll, both of which are now under review.     

Sheep wool in Bronze Age and Iron Age Europe

This study presents the results of a series of wool measurements from Bronze Age and Iron Age skins and textiles from Hallstatt, and Bronze Age textiles from Scandinavia and the Balkans. A new method of classification that was set up and applied on mostly mineralised Iron Age material has now been applied to a large body of non-mineralised material from the Bronze and Iron Ages. Three types of microscopes were used and their advantages and disadvantages assessed. The results of the investigation cast new light on sheep breeding and fibre processing in prehistoric Europe, and suggest that different sheep breeds existed in Bronze Age Europe.     

Reconstructing Iron Age Community Dynamics in Eski?ehir Province, Central Turkey

Current understanding of the Iron Age polity of Phrygia in Central Anatolia is primarily based on excavations and survey in the region of the Phrygian capital of Gordion. In order to expand our knowledge of the Phrygian polity, we assess the scale and nature of Iron Age communities in the western (Eski?ehir) region of Phrygia. We address the challenge of interpreting ceramics derived from large-scale archaeological survey by utilizing Neutron Activation Analysis (NAA) of ceramics from 12 sites across the region collected by the Eski?ehir archaeological survey project as well as an excavated assemblage from ?ar H?yük. While the uniformity in ceramic technology and styles suggest the region is part of the larger Phrygian community, NAA results reveal that (a) ceramic production was regionally highly localized with limited evidence of standardization during the Iron Age and (b) based on evidence of community interaction it is possible to establish a partial chronological sequence of development. These results have implications not only for understanding the internal dynamics within the Phrygian core but also for developing a methodology for comparing ancient polities using commensurate units of interacting communities. The present study is part of the larger Anatolian Iron Age Ceramics project (http://www.une.edu.au/a-ia).     

Detection of blood proteins in ancient human bone using ELISA: A comparative study of the survival of IgG and albumin

ABSTRACT The immunological identification of species-specific blood proteins in skeletal remains has an important role in the reconstruction of ancient dietary, ritual and domestic behaviour. However, which protein provides the most suitable target for such work has not been considered previously, and the present investigation was carried out on human bone to assess the relative merits of IgG and albumin. Extracts of bone from 31 individuals (from the English Civil War, medieval, Early Saxon, Roman, Iron Age and Bronze Age periods) were tested by an enzyme-linked immunosorbent assay (ELISA) using monoclonal antibodies. Albumin was detected in 23 of the 31 skeletons, including those from the Iron and Bronze Ages, whereas IgG was identified in only one; this difference was very highly significant (P < 0.0005, χ² 30.0). The better detection rate for albumin was thought to be due to its higher original blood level, inherent differences in survival pattern being considered unlikely. Testing the same extract for both proteins in the same assay system ensured that any effects due to soil factors, burial conditions, physical integrity of the bone, chronological age, amount of original specimen, method of analysis and type of reagent were the same for each part of the study, thus permitting a valid comparison of antigen survival to be made. Control samples, including fresh and ancient animal bone extracts and human and animal sera, confirmed that the results were consistent and specific, with no cross-reactivity between human and animal material, and that as little as 10 ng of protein was detectable. In summary, the investigation compared the suitability of IgG and albumin for osteoarchaeological studies using a highly specific, sensitive and versatile ELISA; the results showed that albumin was a far better target molecule for such work and that it can survive in ancient bone for long periods of time.     

Salt production in pre-Funan Vietnam: archaeomagnetic reorientation of briquetage fragments

Bronze to Iron Age briquetage found in the northern Mekong Delta has an appearance similar to analogous material from Europe and Asia; however, the orientation in which the briquetage was employed during the production of salt is still under debate. As a consequence of the heating and subsequent cooling of the briquetage during the evaporative recovery of salt, the magnetic mineral particles within the ceramic formed a stable thermoremanent magnetization in alignment with the Earth's magnetic field. It thus becomes possible to find the orientation in which the ceramics were last fired by aligning their recorded archaeomagnetic signal with estimates of the Earth's ancient field direction in Vietnam. The archaeomagnetic directions obtained from 22 samples taken from five different briquetage artefacts are somewhat scattered, but they reveal a consistent orientation and thus the mode in which the briquetage was employed can be reconstructed.