Prehispanic Social and Cultural Changes at Tibes,Puerto Rico

Abstract

we present here the initial results of the Proyecto Arqueológico del Centro Ceremonial de Tibes. The aim of the project is to study changes in the social, political, and economic systems at Tibes, the earliest civic and ceremonial center in the Caribbean. Tibes was founded as a village around A.D. 1, and sometime between A.D. 600 and A.D. 900 experienced major changes that eventually resulted in the development of a center with multiple ball courts and plazas. The ceramic, faunal, and radiometric evidence suggest that multiple factors were operating at different times during the transformation process. While some of these factors are found in other regions of Puerto Rico, others are evidently unique to Tibes. Traditional regional definitions of cultural periods and areas were not adequate units of analysis to study many of the local and short-term social and political processes that occurred.     

Coercive Harmony,Deep Capture and Environmental Justice in Puerto Rico

This article examines how a regional NGO and a local‐issue GRO in Puerto Rico have approached health and environmental concerns over water pollution from pharmaceutical production, and the consequences this has had for corporate–community–government relations. Through the analysis of historical material, public meetings and interviews, the processes through which micropolitical patterns have developed, and through which residents least conciliatory towards the drug companies are silenced, are discussed. The article questions whether persistent conflict between the corporate–government alliance and grassroots environmentalists is attributable to a ‘gap in understanding’ and suggests that the relationship is better understood through the complementary theories of ‘coercive harmony’ and ‘deep capture’. In conclusion it points out that researchers should be wary of assisting or supporting negotiations, and rather should focus on critically examining the dynamics of ‘stakeholder dialogue’ as a negotiation between relative equals.     

Preparing for the afterlife: death,dying, and religious practice in eighteenth-century Puerto Rico

Every society possesses deeply rooted attitudes about death, yet much of what we know about the religious practices of ordinary people in colonial Latin America overlooks the way(s) in which people prepared for death and the afterlife. Sacramental records from eighteenth-century Puerto Rican communities provide insights into both religious elements and social aspects of death. The time period selected is important because new sensibilities toward death emerged in the late eighteenth century, with a movement away from elaborate status-affirming funerals toward the embracing of interiorized piety. This article uses sacramental records to examine reception of the last rites, funerary practices, and burial customs in eighteenth-century Puerto Rico. Three questions guide my inquiry: first, did reception of the last rites (penance, Eucharist, and anointing of the sick) decline in Puerto Rico and, if so, was this related to religious factors or demographic and socioeconomic ones as well; second, how successful were religious authorities in reshaping religious practices manifesting ‘baroque piety’ with a ‘more inward looking piety’: in peripheral areas of the Americas; and third, in what ways did burial customs reflect growing concern with the fear of Hell and time spent in purgatory?     

英国保守党政府的“有形帝国”政策（1874—1880）

1874—1880年英国保守党政府执政期间,为提高英国国际地位,提出了建立“有形帝国”的政策。这一政策的理论基础是迪尔克的种族帝国思想,现实动因则是随着欧洲民族国家的建立,大英帝国的霸权面临严峻的挑战。从实践方面看,重建“有形帝国”政策主要表现在保卫并扩大帝国的版图,其根本目的在于增强英国与欧洲大陆各国竞争的实力,力挽大英帝国霸权的颓势。     

Our Own Monument: Landscape in the Linguistic Others of Quebec and Puerto Rico

ABSTRACT

It is common in discourse surrounding Québécois and Puerto Rican nationalism to discuss both regions in terms of their linguistic marginality to Anglo-majorities found in Canada and the USA, respectively. As two areas faced with the common American task of inventing a national identity in displaced settings in the New World, English becomes an easy “other” against which the French Quebecker and Spanish Puerto Rican may define themselves. However, language becomes a problematic means of definition when considered in relation to its intrinsically Old World origins. This paper reexamines Quebec and Puerto Rican nationalism from a larger New World perspective that focuses on the role of American landscapes and settings in conjunction with the traditional linguistic approach.     

The coloniality of disaster: Race,empire, and the temporal logics of emergency in Puerto Rico,USA

This essay uses the case of Hurricane Maria in Puerto Rico to discuss “the coloniality of disaster”: how catastrophic events like hurricanes, earthquakes, but also other forms political and economic crisis deepen the fault lines of long-existing racial and colonial histories. It argues that disaster capitalism needs to be understood as a form of racio-colonial capitalism and that this in turn requires us to question our understandings of both “resilience” and “recovery.” The article focuses on the “wait of disaster” as a temporal logic of state subjugation and on how Puerto Ricans responded to state abandonment through modes of autogestión, or autonomous organizing. It concludes that while resiliency can be coopted in service of a neoliberal recovery, it can also be the site for gestating new forms of sovereignty and new visions of postcolonial recovery.     

Designing cultural policy in a postcolonial colony: the case of Puerto Rico

Puerto Rico became a territory of the United States in 1898 with the end of the Spanish-American War. In 1952, the island became a ‘Commonwealth’ through the development and approval of a local constitution. While this political status allows Puerto Rico some degree of autonomy, it nevertheless continues to subject the island to United States federal authority. For the last 60 years, discussions on whether Puerto Rico’s Commonwealth status is a permanent or transitional status has fuelled much of the political debate and public policy of the region, and has been highly influenced by political status ideologies: to become a state of the United States, to maintain the current status, or to become independendent. Budgetary, legal, and commercial dependence on the United States causes constant conflicts in the design and implementation of Puerto Rican public policy in areas such as education, law, and economic development. Likewise, culture has not been exempt from these debates. In fact, cultural differences have caused conflict at all levels – from the theoretical conceptions of culture, to cultural policy and arts management. Moreover, the implementation of cultural policies has also been subject to political ideologies and the concept of culture has variably been seen as an obstacle or strength for specific political purposes. In the midst of a sustained economic crisis, the current Puerto Rican government has proposed the development of a comprehensive cultural policy through a participatory process. The objective of this paper is to present this process as a means of analyzing Puerto Rico’s experience through the challenges in designing and implementing cultural policy within a ‘postcolonial colony’ scenario. This paper will place emphasis on the government’s role, cultural public institutions, and cultural production.     

Sr/Sr variability in Puerto Rico: geological complexity and the study of paleomobility

The temptation to use biogeochemical techniques to resolve issues of paleomigration is evident and well intentioned. Knowledge of radiogenic strontium isotope baselines in a region of interest is a sine qua non of such archaeological studies of paleomobility. Here, we present the first detailed study of baseline ⁸⁷Sr/⁸⁶Sr values for the island of Puerto Rico. The high degree of ⁸⁷Sr/⁸⁶Sr variability present in this corpus of modern Puerto Rican bedrock and terrestrial malacological samples (0.70406–0.70909) is a testament to the complex geology of that island. This diversity of ⁸⁷Sr/⁸⁶Sr values makes parsing issues of origin a difficult and highly contingent task. Given these complexities, regional studies seeking to assess paleomigration by such isotopic means should proceed with a great deal of caution.     

Bone collagen preservation in the tropics: a case study from ancient Puerto Rico

Bone collagen is a well-characterized and generally robust protein that plays a key role in both radiometric dating and stable isotopic reconstruction of paleodiet. To be useful for such purposes, however, analyzed collagen must be relatively taphonomically unaltered. To date, little research has been conducted to document the taphonomic fate of bone collagen from archaeological sites in the tropics. In the present work, a large (n = 298) dataset of archaeological bone samples from sites on the island of Puerto Rico is examined by means of radiometric, chemical, and elemental analyses. The ultimate conclusion of this work is that while collagen loss may be accelerated in the tropics versus that seen in samples from higher latitudes, what collagen remains is typically sufficiently well-preserved and taphonomically unaltered as to make radiocarbon dating and/or stable isotopic analysis worthwhile.