‘It can be dangerous for the uterus’: hegemonic masculinity and cooperative recycling in São Paulo,Brazil

This study examines performative social relations, specifically the role of hegemonic masculinity in shaping gendered space. First, by drawing on personal experiences and qualitative data from my research in São Paulo, Brazil, I examine the most salient aspects of hegemonic masculinity in the lives of female recyclers. Second, I suggest that masculine domination is not simply something established by men which aims to oppress women, but hegemonic masculinities can be (re)produced by women. I affirm this notion by exploring the ways in which hegemonic masculinity and common perceptions of social roles, abilities, and inabilities are discursively (re)produced by female recyclers. In particular, I argue that exploring the subordinate position of women is a productive means to gain a deeper understanding of hegemonic masculinity, while also, the concept of hegemonic masculinity is an effective tool for understanding the subordinate role of women. My experiences with the recyclers provide a context through which the fluid, complex, and dynamic nature of hegemonic masculinity can be further revealed.     

Birthing modernity: spatial discourses of cesarean birth in São Paulo,Brazil

In this article, we explore the ways that spatial discourses inform women’s birth experiences, focusing in particular on urban Brazilian women’s experience of caesarean section. In particular, we draw on interviews conducted in São Paulo with 22 women and five doctors in order to analyse the ways the discourses of modernity, development and nationalism are drawn on and themselves constituted in the way that women narrate their birth experiences. We also explore the meanings that are given to these terms in women’s narrations in order to address the cultural specificity of the way that these discourses play out in the Brazilian context. We argue that spatial referents concretize discourses of modernity, and are employed in mothers’ and doctors’ birth narratives in order to give meaning to birth experiences. In particular, we find that these discourses provide a means of interpreting birth experiences in a positive way and providing spatialized subject positions which confer status and value to both people and places. In exploring these themes, we seek to further understandings of the ways that narratives of place help to frame and give meaning to women’s reproductive lives.     

Extending the ‘White Way’: municipal streetlighting and race, 1900–1930

While the illumination of streets by electric streetlights in Western cities is a given today, in the early part of the twentieth century it was a technology whose conspicuous consumption was a status symbol for both individuals and towns. Not long after its introduction, however, electric lighting in cities also became noticeable in its absence. This paper draws on municipal records to consider how ideologies of white supremacy and progress came together to produce the uneven deployment of streetlighting in the small town of Rocky Mount, North Carolina, thus contributing to the city's segregation in the early part of the twentieth century. By tracing the development of hierarchical streetlighting systems, such as General Electric's White Way, I also show how the racialized deployment of streetlighting was aided by large electrical equipment manufacturers. In conclusion, I argue that these insights are crucial to understanding how technologies racialize space, but also how technologies such as streetlighting are central to the production of the spaces in which race is produced and racism takes place.     

The ‘Contest for Dominion’: Political Conflict and the Decline of the Lowther ‘Interest’ in Whitehaven, 1820–1900

Abstract

Wartime memories remain a strong undercurrent in British society but many of these myth/memories have been skewed by a strong southern-based perspective. One of the key requirements for the wartime population of Britain was that they carried on despite hardships and that morale was maintained. It has since entered the national consciousness that the people of Britain remained stoical throughout the war and that the community was strengthened by its shared wartime experiences. Recent historiography, however, has cast doubt on this belief, citing examples of putatively poor behaviour during the war. This article seeks to explore this myth/memory and, in a small way, to redress the North–South balance by using the experiences of wartime Tyneside as a case study.     

The husbandry,perception and ‘improvement’ of turkeys in Britain, 1500–1900

The introduction of the turkey (Meleagris gallopavo) to Britain is documented during the first half of the 16th century. These birds initially featured on the tables of the powerful and served as living garden ornaments or pets. Shifting human perceptions, driven in part by the ‘ethic of improvement’, affected turkey husbandry methods and animal-human relationships as well as the bird’s symbolic role. This transition was complicated; the turkey remained a palimpsest of attributes throughout 1500–1900, with different associations assuming prominence over time.     

Tourism,farm abandonment,and the ‘typical’ Vermonter, 1880–1930

This paper explores the relationship between tourism, abandoned landscapes, and the construction of ‘typical’ identity in rural Vermont. Between the 1880s and the 1930s, Vermonters were both celebrated in the popular press as archetypal Americans and depicted as a people in decline. With the state's reputation plagued by rural out-migration, many reformers, state officials, and rural residents tried to shore up and reproduce the identity of the so-called typical Vermonter through the sale of abandoned farms as summer homes. The promise of summer tourism as a means for reproducing typicality in rural Vermont, however, was complicated by the contingency of the category typical and by persistent fears that a new leisure-based economy and allegedly ‘wrong kinds’ of visitors would undermine the integrity of the state's traditional rural identity. As a result, visitors and residents negotiated an ideal of rural typicality according to changing tourist circumstances—a process revealed in this essay largely through published commentaries and promotional works. What this story traces, then, is landscape's role in the production of ‘ideal’, tourist-based notions of rural identity in American culture.     

From the ‘new localism’ to the ‘new regionalism’? The implications of regional development agencies for city–regional relations

Throughout the last three decades efforts to regenerate British cities have been based around the construction of new institutional alliances and policy networks supported by a series of urban-based initiatives. Successive Conservative governments premised their intervention on the assumption that cities (and particular parts therein) were the most appropriate geographical level around which to organise policy intervention. In pursuing this city-based agenda, the policies were themselves instrumental in constituting the city as an object of policy: a problem in need of a solution. The aim of this paper, however, is not to explore how certain spaces or scales become constructed through, for example, government policy, political practices or state restructuring. Rather the paper augments work conducted on the socially constructed nature of ‘cities’ and ‘regions’. It explores for regeneration policy and politics the implications of the tendential shift away from a model of ‘new localism’ towards an alternative model of ‘new regionalism’. The origins of the central element of New Labour's emergent regional project — the Regional Development Agencies (RDAs) — are established before the paper moves on to examine the likely political relationships between the local state, drawing upon the example of Manchester, and the regional state, drawing upon North West England, under the new institutional arrangements.     

Images of towns in Frankish Morea: the evidence of the ‘Chronicles’ of the Morea and of the Tocco

Abstract

In the summer of 1205 Raimbault of Vacqueyras, the troubadour who had shared Boniface of Monferrat's exploits in central Greece, exclaimed enthusiastically in Salonica:

‘Never did Alexander or Charlemagne or King Louis had such a glorious expedition, nor could the valiant lord Aimeri or Roland with his warriors win by might, in such noble fashion, such a powerful empire as we have won, whereby our faith is in ascendant; for we have created emperors and dukes and kings, and have manned strongholds near the Turks and Arabs, and opened up the roads and ports from Brindisi to St. George's Straits'.     

The Alliance for Progress and President João Goulart’s Three-Year Plan: the deterioration of U.S.-Brazilian Relations in Cold War Brazil (1962)

This paper analyses U.S.-Brazilian relations during the elaboration of João Goulart’s Three-Year Plan in late 1962, which sought to tackle Brazil’s severe economic imbalances without compromising growth and through the implementation of distributive reforms. Although the plan followed the principles of John F. Kennedy’s Alliance for Progress, Washington did not offer adequate assistance because of Goulart’s threats to increase links with the Soviet bloc. The United States hardened its position, seeking to change the orientation of the Brazilian government. This led to the abandonment of the Three-Year Plan, and contributed to social and political destabilisation that resulted in Brazil’s March 1964 military coup.     

Mixed-use ‘regeneration’ of employment land in the post-industrial city: challenges and realities in London

This article explores the relationships between land-use planning, property and economic development, with a focus on the changing attitudes towards employment land in post-industrial cities. Drawing on case study data from two London local authorities, it finds that planning authorities are moving away from protecting employment land to actively promoting the mixed-use redevelopment of employment sites, even when there are thriving businesses on these sites and a shortage of supply of employment premises and land, relative to demand. We examine the drivers for changing policy including the national and regional policy contexts, housing targets, the influence of austerity measures, rise of Neighbourhood Planning and changing conceptions of regeneration and the role of housing therein. The article highlights the complex task faced by local planners and the tensions involved in simultaneously finding sites for housing, fostering economic development and promoting mixed-use redevelopment in planning policy and decisions. We find that changes in policy are fuelling speculation for housing development on sites occupied by viable businesses, supporting rather than responding to deindustrialization. This is leading to a gap between aspirations for delivering mixed-use environments on hitherto employment sites and realities on the ground.     

Lancashire's ‘War’ with Australia: Rethinking Anglo-Australian Trade and the Cultural Economy of Empire, 1934–36

Following the recent cultural turn in economic history, this article resurrects a neglected imperial trade war between Lancashire and Australia to explore the nature of the cultural economy of the British Empire in the interwar period. New work has emphasised the importance of Britishness as the basis for co-ethnic networks that helped underwrite imperial expansion through the nineteenth century. However, this welcome new focus on culture’s significance for economics has, curiously, tended to obscure its dynamic interaction with the economy. Economic activity did not simply benefit from culture, as concepts like co-ethnicity suggest, but also helped to produce that culture. As result, the meanings of Britishness mobilised by trade were never stable, even in the heart of empire itself. This article focuses on a boycott of Australian produce started by grocers in Lancashire cotton towns in 1934, in response to new Australian tariffs on imported cotton goods. Tracing the cultural meanings constructed from the very first planting of cotton in Australia, through to the boycott and its aftermath, exemplifies the dynamic and contingent nature of Britishness generated through trade.     

‘Save our NHS’: activism,information-based expertise and the ‘new times’ of the 1980s

This article examines activism in defence of the National Health Service (NHS), which emerges in the 1960s to defend local hospitals from closure. From the mid-1980s, a new form of campaigning developed, which sought to protect the Service nationally. Tracing this campaigning illuminates, first, that small groups played a significant role in negotiating political change, and in contributing to cultural change which, in turn, has become politically powerful. Second, this demonstrates that the 1980s were ‘new times’ in welfare politics, as Thatcher’s changes fostered voluntary interest in information-led expertise, and a new vision of the NHS as a significant, much valued, national institution.     

‘Thinking of the land in that way’: indigenous sovereignty and the spatial politics of attentiveness at Skwelkwek’welt

Grassroots Secwepemc attempted to stop the expansion of Sun Peaks resort on a site for Indigenous knowledge. I attend to the practice of Indigenous knowledge related to the confrontation and assert that Indigenous sovereignty and identity were outcomes. To make this argument, I investigate the space made for emotion, affect and intuition in the performance of Indigenous knowledge. From a relational materialist position, these more-than-representational forces play an important role in epistemology, ontology, ethics, and subjectivity. Identity therefore materialized in three ways related to feeling(s). As a result of their attunement to these forces, the Secwepemc understood that (non)humans underpin their material being and placed the collective on the political horizon. Furthermore, the practice of Indigenous knowledge encouraged an identity characterized by “attentiveness” to feeling(s) and to the activity of feeling itself. From the perspective of the struggles of subjugated knowledge, I also contextualize the attentiveness at the core of Indigenous knowledge practices as part of a more-than-representational and decolonizing spatial politics.