浅论述而不作与述而有作的辩证统一

“述而不作”语出孔子《论语·述而》,但当代志人真正知道其初始含义的却不多。其初始含义,不是说孔子不“作”,而是说孔子没有称“作”的地位,不是说孔子的“述”不是“作”,而是因礼制,只能把“作”称为“述”。历代的史和志都是有“作”的,第二轮志书应该是有“述”有“作”,坚持两者的辩证统一。     

Performing with words

Richard Bauman and Joel Sherzer, eds. Explorations in the Ethnography of Speaking. New York and London: Cambridge University Press, 1975. vii + 501 pp. Figures, tables, notes, references and index. $27.50 (cloth), $8.95 (paper).     

有花相伴

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一边旅游,一边跳舞

舞蹈是表达情感的一种方式,好的舞蹈,应该是心灵深处最快乐的抒发,是一种希望飞翔的错觉。     

悬浮于水

<正>双鱼座,据说是水向星座,大概是天生向往与水有关的一切吧。蓝色的海水总有一种让我无从抗拒的魔力,亲近、触摸、泅泳。悬浮于海中,就像MTV里常见的镜头一样,周围的一切都如光影般移动,唯有主角站在其中岿然不动。阳光下,彩色斑斓的各形珊瑚争奇斗艳,     

Playing with fieldwork

Field research produces all kinds of knowledge, only some of which makes it into our texts. Rich troves of data are mined over many years, but some materials get stuck, constituted as marginal, imagined as private musings, anecdotes, mere ‘stories’ told over dinner but never part of the formal narrative. During a year of often-arduous field research in rural Sudan, I kept a comic book journal where I secreted my crankiness, recorded my amusements and amazements, and kept myself afloat. Like most journals, it was private, reflective, and therapeutic. It was a way to laugh at what can be so maddening or painful in doing research, all the more so—as will be readily apparent—because I have no idea how to draw, but in years of traveling, making comics had become a way to get away from being away, to spend time inside my head. Over the years I realized that my comics were also ‘fieldnotes,’ and that sharing them could, at the very least, comfort someone else doing field research, but more so that they recorded important ‘findings’ in and of themselves. This ‘graphic essay’ brings these findings in from the margins as it meditates on the politics of knowledge and its representations.     

带着爱情去旅游

<正>12月14日情人节2008,从"情人节"开始一、爱情节,与您有约2月14日,一些西方国家盛行的"情人节"之日。这个浪漫的,受有爱情人们欢迎的节日,产生在公元3世纪。一个叫瓦伦丁的罗马人,因为公开谴责罗马统     

曹操用儒 文定中原

东汉末年曹操能够在雄豪并起的北方脱颖而出,统一中原,传统观点普遍认为是因曹操擅长法术、善于用兵,与其谥号“武帝”相符。本文推研众多史料后发现,曹操取胜中原的关键是他在东汉末年特殊的社会背景下采取了正确的“用儒”政策,借儒家的大旗笼络了一大批以儒家名士为代表的世家大族,致使“天下忠正效实之士成愿为用”壮大了自己的势力,得以逐鹿中原。     

漫谈夹耳盖罐及域外加彩的中国瓷器

一 海上陶瓷之路兴起的标志性产品 1954年在广州石马村发掘一座砖室墓。据学者考证此墓为南汉中宗刘晟（943-958年在位）之昭陵。在其前室东壁有两层砖砌成的器物箱,下层分成8个小格,其中有6个小格填满排列有序的陶瓷器200余件。     

从清东陵的营建和维修看清王朝的盛衰

清东陵是清王朝入关后修建的第一座陵园,先后共建有16座帝后妃陵寝,大小单体建筑达580座.清东陵自康熙二年首建孝陵起,到光绪三十四年重修慈禧陵竣工止,修陵时间历经近两个半世纪,几乎与王朝的存亡相始终.因时代关系,各陵在建筑规模、筹款、用料、所用时间以及工程质量、维修等方面,存在着很大的差异.清王朝的盛衰可以从陵寝的修建中得以窥见.     

Satisfaction with Sunbelt Migration

Migration to non-metropolitan areas of high environmental amenity and low population is a lifestyle choice made by a small percentage of people on or about the age of retirement from the workforce Although the proportion of older people involved is low, their numbers are significant to host towns. An aspect of retirement migration which has received little attention by researchers in Australia is the extent to which such moves realise hoped for benefits for the migrants. This paper reports results of interviews undertaken in 1986 with 146 people who had migrated, on or about retirement, to the New South Wales north coast town of Port Macquarie. Several indicators of life and place satisfaction were used They all showed high absolute and relative levels of satisfaction. Although there was tittle dissatisfaction with the results of moves, search behaviour undertaken prior to moving and a number of personal characteristics of migrants, are analysed to explain some variance in satisfaction levels.