Food and complex societies

In complex societies individuals from distinct social, economic, gender, or age groups often consume different foods because of various economic, political, and ideological factors. The food system not only involves what is consumed but includes the labor and technology that goes into the production and preparation of food as well as how certain foods are distributed and eventually discarded. Food systems within and among complex societies are thus tightly intertwined with social differentiation and the political economy and participate in defining and maintaining differential social relations.     

Mobility,Land Use,and Leadership in Small-Scale and Middle-Range Societies

Over the past century, the fields of archaeology and anthropology have produced a number of different theoretical approaches and a substantial body of data aimed at ways to understand hunter-gatherer, horticultural, and agropastoral societies. This review considers four recent edited volumes on foraging and food-producing societies. These books deal in innovative ways with a broad array of issues, including transitions in human prehistory and history, mobility, land use, sharing, technology, social leveling strategies, leadership, and the formation of social hierarchies. Small-scale societies include hunter-gatherers or foragers, while middle-range societies may include complex hunter-gatherer (ones with storage and delayed return systems), horticultural, and agropastoral societies, some of them with institutionalized leadership, status hierarchies, and differential access to power and resources. An important set of themes in these books includes diversity in adaptations to complex social and natural environments, the significance of (1) matter, (2) energy, and (3) information in small-scale and middle-range societies on several continents, the persistence of foraging, and the development of inequality. The roles of sharing, exchange, and leadership in small-scale and middle-range societies are explored, as are explanations for social, economic, and political transformations among groups over time and across space.     

Intensification revisited: assessing resource specialization at Crystal River (8CI1) and Roberts Island (8CI41), Florida

ABSTRACT

Archaeologists typically associate resource intensification with population expansion, environmental change, and political strategizing. Many Late Woodland and Mississippian societies of the Southeast eschewed dietary diversity in favor of harvesting fewer types of resources that could meet the subsistence demands of incipient aggregation. Foods such as maize and shellfish can provide humans with predictable caloric yields and are amenable to control by individuals or corporate groups. However, some archaeologists have identified scenarios in which small-scale societies intensified resources in the absence of population growth and social inequality. Ritual economies can periodically place high demands on the materials used for gatherings and ceremonies. These events then may leave material residues of economic intensification, which archaeologists might easily mistake as evidence for population expansion or social evolution. We use diversity and equitability estimates of zooarchaeological deposits from Crystal River (8CI1) and Roberts Island (8CI41), Florida, to demonstrate that some Woodland period societies periodically intensified their use of resources amidst population decline and heightened ritual activity. We suggest that the inhabitants of the area harvested shellfish at increasingly high rates to provide the material basis for a series of ritual interventions that aimed to circumvent the effects of rapid social and ecological change.     

Animals and inequality in Chalcolithic central Anatolia

This paper explores the changing social and economic roles of livestock within three increasingly complex societies in Chalcolithic central Anatolia. By specifically addressing practices associated with the production, distribution and consumption of livestock, particularly sheep and goats, I show how changes in the use of animals were dynamically linked to the emergence of new sociopolitical environments. These changes, including the development of intensive caprine pastoralism and complex provisioning systems as well as an increased focus on the production of secondary products, strongly suggest that control over animals, particularly sheep, and their products played a central role in the development of increasingly complex and hierarchical social systems in MC Anatolia.     

New world complex societies: Recent economic,social, and political studies

Archaeologists working on the complex societies of Latin America have made impressive empirical advances on a number of fronts during the past five years. This article focuses on economic, social, and political issues, using the following topics for organization: intensive agriculture, demography, exchange, households, urbanism, chiefdoms, and state-level polities. For each topic, I review recent archaeological research and summarize pertinent theoretical issues. Unfortunately, the heavy accumulation of new archaeological results is not matched by the conceptual advances that are needed to explore the analytical significance of the data.     

Using network expectations to identify multiple exchange systems: A case study from Postclassic Sauce and its hinterland in Veracruz,Mexico

Exchanges of material objects often play a pivotal role in the trajectories of political, social, and economic development for ancient societies, but the study can be challenging because of the complexity of exchange. Multiple forms of exchange co-exist in ancient societies including market exchange and social exchange such as gift-giving. A further complicating factor is that different exchange systems such as redistribution and central place market exchange can result in the same regional spatial patterning of artifacts. Recent innovations in identifying exchange systems use network expectations for spatial, contextual, and distributional information to help distinguish between social exchanges such as gift-giving versus market exchange using household inventories. I introduce a Monte Carlo computer simulation to evaluate network expectations for alternative exchange mechanisms, using a case study of decorated ceramics from 65 residential inventories from the center of Sauce and its hinterland during the Middle Postclassic period (1200–1350 A.D.) in southcentral Veracruz, Mexico. Using these new tools, I identify the coexistence of several exchange systems operating simultaneously. The methods developed here demonstrate the potential of using network expectations to refine existing methods to identify different exchange systems that can be applied to other complex ancient economies.     

Identifying high-status foods in the archeological record

More than providing simply nutritive value, food in human societies can be endowed with great social weight. Aspects of any given food system inform, and are informed by, a variety of social, economic, religious, historical, ecological, cultural, and political processes. Moreover, food systems are often intentionally designed and executed to communicate key aspects of a consumer’s identity including class or social status. The manipulation of food systems on the part of socio-political elites or high status individuals is but one example of this phenomenon, the appearance of which is a correlate of increased socio-political hierarchy. As food can come to be used by elites as a socio-political tool in stratified societies, the temptation to use archeologically recognizable differences in foodways as a means of understanding the origin, nature, and functioning of processes of stratification is strong. The obvious difficulty lies in developing theoretically informed methods that reckon food system differences in ways that enable scholars to identify those foods that may have been particularly imbued with social meaning. In this paper, we propose a metric for the identification of elite foods (or, indeed, socially valued foods) using the types of data typically available to archeologists. Based on these proposed criteria, we attempt to unravel the complex and politically charged food system of the stratified societies of the pre-Columbian Greater Antilles with an eye towards refining our understanding of the development and maintenance of prestige and institutionalized power therein.     

Household Archaeology in the Andes

Data from domestic contexts can be used to address significant anthropological research questions. Archaeological investigations in the Andes (areas once incorporated into the Inka empire, including northwestern Argentina, highland Bolivia, northern Chile, Ecuador, and Peru), like many parts of the world, rely on ethnohistory and ethnography to interpret the archaeological remains of domestic areas and make inferences about households. In this review I describe the ideas about Andean households that archaeologists are using and how domestic remains are being examined to infer social, economic, and political processes. Household archaeology in the Andes requires ethnoarchaeology and theory-building in order to understand the complex social dynamics at the foundation of ancient Andean societies.     

Murphy's Moral Economy of Labor

Abstract

Throughout its history, the institution of the Catholic Church has been at odds with the social and political changes of modernity. However, many scholars claim that after Vatican II, the Church began to accept modernity's political regnancy, and subsequently embraced doctrines such as separation of Church and State and religious freedom. In fact, some scholars go so far as to claim that in recent decades, the Catholic Church has led political crusades that resulted in the political, economic, and social liberation of many, such as its spearhead movement against Communist countries and the liberation theology movements in Latin America. The purpose of this article is not only to examine such claims but to look more closely at the political implications of the thought of Pope Benedict XVI. I propose that Benedict XVI does not simply embrace modernity, but he challenges it from within and presents political society with an alternative foundation for political liberalism. To this effect, I examine the main tenets of his social thought, including his political anthropology and concept of personhood, his idea of secularity, and his understanding of the role of political institutions. I assess whether his ideas can be universally accepted by liberal, secular societies or whether the character of these ideas will appeal only to those who embrace Christianity.     

Presentation is Everything: Foodways, Tablewares, and Colonial Identity at Presidio Los Adaes

Ceramics and zooarchaeological remains are commonly used as indicators of status and wealth at colonial-period sites, yet colonial expectations with regard to cuisine were often difficult to meet within the rigors of frontier life. In this paper, we juxtapose faunal and ceramic assemblages from Presidio Los Adaes and, informed by ethnohistorical and visual data, investigate how social expectations with regard to foodways were negotiated on the Spanish colonial frontier. While ceramic evidence suggests that tableware varied among households, the zooarchaeological assemblage indicates that Los Adaes residents shared the same basic diet.     

New World States and Empires: Politics, Religion, and Urbanism

The past decade has seen a veritable explosion in archaeological research on complex societies in Latin America. In 1993, Smith published an overview of research to that date; this article is one of two bringing that summary up to the present. Our first article, New World states and empires: Economic and social organization (Smith and Schreiber, 2005), dealt with issues regarding economic and social organization. The present article tackles political organization and dynamics, religion, urbanism, and settlement patterns. We also review recent research in the context of various theoretical perspectives, some traditional, some more contemporary, including approaches to history and process, cultural evolution, agency-based models, linguistic prehistory, migration theory, and the relationship between environmental change and cultural events. Our discussion blends empirical findings, methodological advances, and theoretical perspectives.     

Lasting Alliances and Emerging Competition: Economic Developments in Early Mesopotamia

In this paper, I argue that archaeologists have overlooked variability within the category of "prestate Mesopotamian societies" by focusing exclusively on political organization. If economic and not only political criteria were used to evaluate developments in early Mesopotamia, a different perception of prehistory and history would result. Mesopotamian societies in the 6th millennium B.C. can be shown to be politically "stable" but economically changing. The analysis of economic processes is based on the structural Marxist concept of "modes of production."     

Zooarchaeology and Historical Archaeology: Progress and Prospects

This review assesses the development and current status of zooarchaeological research in historical archaeology. Analytical issues in recovery, identification, quantification and interpretation are discussed with particular reference to assemblages from historical sites. The results section summarizes the substantive contributions zooarchaeological studies of historical assemblages have made to our understanding of past diet, food production systems, social and cultural variation, and archaeological interpretations. The last four decades of research has provided a strong basis for future analyses that draw together diverse strands of zooarchaeological, historical, scientific, and anthropological evidence.     

Socio-economic status and religious identity in medieval Iberia: The zooarchaeological evidence

This paper synthesises faunal data from medieval archaeological sites in the Iberian Peninsula, aiming to identify zooarchaeological evidence that can improve our understanding of socio-economic status and cultural identities. The main zooarchaeological indicators for social differentiation are explored: food procurement and cuisine (taking into account different types of sites – high status, urban and rural), and different socio-political systems (Islamic and Christian regions), from a diachronic perspective.     

Using measures of cost distance in the estimation of polity boundaries in the Postclassic Yautepec valley,Mexico

The reconstruction of polity boundaries is essential for the study of political evolution, but few enhancements to archaeological boundary estimation methods have been proposed in recent years. New techniques of terrain modeling and geographical analysis provide the means to augment traditional methods of boundary estimation. In this paper, I review archaeological methods for estimating the spatial location of boundaries between independent polities and ways to modify these methods to explore the processes of political expansion in the evolution of complex societies. I demonstrate several of these methods using data from Postclassic polities in the Yautepec valley, Morelos, Mexico. Through time, seven independent polities were founded, expanded, and were ultimately incorporated within two levels of regional political administration. I apply new quantitative methods for the estimation of polity territories and explore the processes that resulted in the formation of a regional polity. The resulting boundaries are objective estimates of the location of borders based on energetic efficiency that can be systematically tested against theoretical models. These estimated boundaries provide a basis for exploring the social meaning of territorial divisions. Additionally, energetic boundaries provide a means for delineating local zones for landscape utilization and comparative analyses.     

Genealogies of Practice in and of the Environment in Banda,Ghana

Despite recent emphases on both environmental archaeology and practice theory in archaeology, the two are rarely combined. In this paper, we illustrate a genealogies of environmental practice approach that seeks to understand how human actions grounded in familiar repertoires make sense of environmental and political economic change. Employing archaeobotanical and zooarchaeological data, we first examine taxon-specific genealogies of practice and then compare them to one another as well as to broader climatic, political, and economic contexts of the last millennium in Banda, west central Ghana. In focusing on the interactivities between different kinds of data, we coax out the strategies used by Banda’s inhabitants to cope with fluctuating environmental and political conditions. We argue that during a several centuries long drought in the fifteenth to seventeenth centuries ad, Banda villagers took advantage of a diverse set of economic activities to cope with turbulence, but by the late nineteenth century, these opportunities had dwindled, diminishing the villagers’ practical options.     

Driven by drink: The role of drinking in the political economy and the case of Early Iron Age France

The practice of drinking alcoholic beverages has several characteristic important social roles in traditional small-scale societies, particularly in terms of political economy. Cross-cultural survey of ethnographic data reveals that drink is very frequently a fundamental social artifact which plays an integral role in implementing the social relations expressed and created through hospitality. This intimate association with the institution of hospitality, and its frequent ritual and symbolic significance, imbue drinking with a potent social value which is important in its many economic and political roles. It is widely employed in the work-party feast as a mechanism of labor mobilization, and in the implementation of both institutionalized political authority and the informal power associated with leadership in societies without specialized political roles. Moreover, drinking can have a profound influence in producing changes in social relations, and consideration of drinking patterns can be very informative about society and culture in general. The relevance of this anthropological perspective on drinking to the analysis of archaeological data is demonstrated through a model which offers fresh insights for the interpretation of a specific archaeological problem: the process of trade and culture contact between the Greek and Etruscan states and the indigenous peoples of Early Iron Age France.     

Recent Research on Chaco: Changing Views on Economy, Ritual, and Society

Current research on Chaco Canyon and its surrounding outlier communities is at an important juncture. Rather than trying to argue for the presence or absence of complexity, archaeologists working in the area are asking different questions, especially how Chacoan political, economic, ritual, and social organization were structured. These lines of inquiry do not attempt to pigeonhole Chaco into traditional neoevolutionary types, but instead seek to understand the historical trajectory that led to the construction of monumental architecture in Chaco Canyon and a large part of the northern Southwest in the 10th through 12th centuries. This review discusses the conclusions of current research at Chaco including definitions of the Chaco region, recent fieldwork, histories of Chaco archaeology, chronology, paleoenvironmental reconstruction, demography, political organization, outlier communities, economic organization, social organization, ritual, violence, and the post-Chacoan reorganization. Although many issues are hotly debated, there is a growing concensus that power was not based in a centralized political organization and that ritual organization was a key factor in the replication of Chacoan architecture across a vast regional landscape. Exactly how ritual, social, and political organization intersected is a central question for Chaco scholars. The resolution of this problem will prove to be of interest to all archaeologists working with intermediate societies across the globe.     

"The Human Condition" as social ontology: Hannah Arendt on society, action and knowledge

Hannah Arendt is widely regarded as a political theorist who sought to rescue politics from "society," and political theory from the social sciences. This conventional view has had the effect of distracting attention from many of Arendt's most important insights concerning the constitution of "society" and the significance of the social sciences. In this article, I argue that Hannah Arendt's distinctions between labor, work, and action, as these are discussed in "The Human Condition" and elsewhere, are best understood as a set of claims about the fundamental structures of human societies. Understanding Arendt in this way introduces interesting parallels between Arendt's work and both classical and contemporary sociology. From this I draw a number of conclusions concerning Arendt's conception of "society," and extend these insights into two contemporary debates within contemporary theoretical sociology: the need for a differentiated ontology of the social world, and the changing role that novel forms of knowledge play in contemporary society as major sources of social change and order.