＂HELEN OF ARGOS＂ AND ＂ARGEIOI＂ IN THE ILIAD - OBSERVATIONS ON THE FORMULAIC LANGUAGE -

In his article ＂Argos andArgives in the Iliad＂ （1979） Robert Drews argued for reviving an idea, first brought forward by William D. Geddes in 18782 and later on fully developed in Paul Cauer＇s ＂Grundfragen der Homerkritik＂, according to which the origins of heroic poetry and of the Iliad in particular are to be sought in the less civilized northern regions of the Mycenaean world, especially in the realms of Thessaly. This area was known to the composer of the Catalog of Ships as the ＂Pelasgic Argos＂; this was the home of the people called Hellenes and Achaians, who set out against Troy with 50 ships led by Achilles （Ⅱ.Ⅱ 681-685）.     

THE ANONYMOUS NASA AND NASA OF THE ANIMAL CENTER DURING SULGI 44-48 AND THE CAMEL （GU-GUR5）, HUNCHBACKED OX （GUR8-GUR8）, UBI,HABUM AND THE CONFUSION OF THE DEER （LULIM） WITH DONKEY （ANSE） OR SEG9

1. The Anonymous Nasa in the Accounts of the Individual Delivery for the Deities before Sulgi 47＇ ii＇ （47 vii）/13
40 years ago, T. Jones and J. Snyder, in their groundbreaking Sumerian Economic Texts from the Third Dynasty, 1961, found a mysterious and anonymous predecessor of Nasa, who we know as the general manager or receiving official of the Animal Center of Sulgi in Puzris-Dagan （modem Drehem）, which has been a subject of study for researches of the Ur III Period for many years.     

THE ANONYMOUS NASA AND NASA OF THE ANIMAL CENTER DURING ULGI 44-48 AND THE CAMEL (Gú-GUR_5),HUNCHBACKED OX (GUR_8-GUR_8),UBI,HABUM AND THE CONFUSION OF THE DEER (LULIM) WITH DONKEY (ANE) OR EG_9

<正>1.The Anonymous Nasa in the Accounts of the Individual Delivery for the Deities before ulgi 47' ii' (47 vii)/13 40 years ago,T.Jones and J.Snyder,in their groundbreaking Sumerian Economic Texts from the Third Dynasty,1961,found a mysterious and anonymous     

THE DISTRIBUTION OF SCOTS AND IRISH IN UPPER CANADA, 1851-71

Recent geographical studies of evolving cultural patterns in North America have encompassed spatial scales from continental (Meinig 1986; Rooney, Zelinsky et al. 1982; Zelinsky 1973) to local (Clarke and Skof 1985; Millward 1981; Norris 1984). This interest may reflect, in part, previous neglect of cultural dimensions in North American geography, as well as emerging conceptual insights including that of the 'charter group' of founding colonists (Porter 1965), the somewhat similar 'doctrine of first effective settlement' (Zelinsky 1973), and the classification of spatial-cultural types within emerging regions of the continent (Meinig 1986).     

CHILDREN OF THE STREETS: RESCUE,REFORM AND THE FAMILY IN LEEDS, 1850-1914

Abstract

Attempts to rescue and reform destitute, orphaned and street children - the ‘waifs and strays’ of the new urban environment - led to a proliferation of children’s homes and welfare organizations in the second half of the I9th century. Local studies enable us to build up a detailed profile of the individuals involved from a grass-roots level. Using a study of Leeds, this article sketches the motives and aspirations of, on the one hand, philanthropists and, on the other, of parents and children enmeshed in what was a complex and ad hoc system. ‘Welfare’ was not simply a rigid mechanism that was imposed on the urban poor; from a local perspective it can be viewed as a relationship, albeit an unequal one. The institution of the children’s home could provide an important strategy for family survival in a world of limited choices.     

FOOD AND DRINK FOR THE KING, QUEEN, OFFICIALS AND ANCESTORS IN THE HOUSE OF THE LADY IN GIRSU

In JAC 16 I have discussed the development of the House of the lady in Girsu from the rule of Enentarzi to Lugalanda according to the ration lists of the House, and concluded that Urukagina was the legal successor of Lugalanda and there might not be the so-called ＂reforms of Urukagina＂ in Lagash and Girsu. That was the first part of my studies on the administrative texts from Girsu. In JAC 19 I have investigated, according to the donkey fodder rations which are recorded in the first part of the List of Monthly Barley-Wheat Distributions and Allowances （ξe-gar ziz-gar sa-dug4 itid-da）, the sorts, number and fodders of the donkeys from the rule of Enentarzi to the last years of Urukagina and found that from Urukagina Year 5, ii （2nd month）, the daily fodders and the number of various donkeys were greatly reduced.     

HISTORICITY AND TRANSCENDENTALITY: FOUCAULT,CAVAILLÈS,AND THE PHENOMENOLOGY OF THE CONCEPT

This paper is concerned with Foucault's historical methodology. It argues that the coherence of his project lies in its development of a set of tools for unearthing the historical principles that govern thought and practice in the epochs that have shaped the present age. Foucault claimed that these principles are, at once, transcendental and historical. Accordingly, the philosophical soundness of Foucault's project depends on his having developed a satisfactory way of passage between the absolutist purism of the transcendental and the mundane contingency of the historical. The paper shows that the key to seeing how Foucault achieved this desideratum lies in a surprising and largely unexplored methodological tradition that he himself explicitly acknowledged: Husserlian phenomenology as it was taken up, modifed, and practiced in the thought of the philosopher of logic and mathematics, Jean Cavaillès—what I call the phenomenology of the concept. The essay has four parts. The first sketches the two most prominent lines of interpretation of Foucault's methodology and argues that both are inadequate, not least because they both dismiss Foucault's phenomenological heritage. The second part lays out the rudiments of the neglected strand of the phenomenological tradition inaugurated by Cavaillès's important critique and appropriation of Husserlian method. This serves, in turn, to set the stage for the third part that examines, first, Canguilhem's and then Foucault's distinct projects for grasping the transcendental within the historical, and the historical within the transcendental—their respective continuations of Cavaillès's phenomenology of the concept. The essay concludes with a brief consideration of the pathways that this way of reading Foucault opens up for understanding the nexus of power, knowledge, and subjectivation that came to define his work.     

CHARTERS,NORTHUMBRIA AND THE UNIFICATION OF ENGLAND IN THE TENTH AND ELEVENTH CENTURIES

Abstract

This article examines the relationship between the clergy and their secular neighbours in the diocese of Durham in the late sixteenth and early seventeenth centuries. In particular, it seeks to uncover the extent to which the two spheres experienced a shared sense of identity, in a period when that relationship was being recalibrated as the full impact of the Reformation was making itself felt. For example, the novelty of clerical marriage, within and without the clerical community, as well as oppositional doctrinal and confessional outlooks, were superimposed on to existing associations and networks. In other respects interaction between the clergy and lay society fluctuated between harmonious and positive to contentious and damaging. Meanwhile, preconceptions about the diocese are re-examined in the context of this relationship.     

CHANGES IN THE METROPOLITAN AND LARGE CITY POPULATIONS OF THE USSR: 1979-85

This paper investigates the post-census growth of metropolitan areas and large cities in the USSR from 1979 to 1985. The Soviet population continues to be increasingly concentrated in large metropolitan areas and large cities, and although suburbanization occurs within metropolitan areas, a striking feature is that all central cities continue to grow and typically contain the vast majority of the metropolitan population. This reflects the fact that individual large cities continue to loom large, despite policies to limit their growth. Although the growth rates of large cities have slowed, so have those of smaller towns, and a merging of growth rates by size class is occurring.     

中国古代城的形态规模与分布位置的史地分析及遥感应用

本文主要论述了夏朝至战国时期中国古代城的形成与发展,说明中国古代城的形态规模与分布位置是与自然环境和社会条件密切相关的。城的形态受地理环境影响较明显,城的规模与生产力发展水平及城的行政等级有关,而城的分布位置主要是与国家的统治与稳固、城的经济发展等因素有关。文章最后还论述了遥感技术在探测古代城的形态规模与分布位置方面的应用和方法。     

COMMEMORATION FOR 30TH ANNIVERSARY OF THE 10TH PANCHEN LAMA'S PASS AWAY HELD IN BEIJING,TIBET AND QINGHAI

正On January 28th, a series of religious ceremonies to commemorate the 30th anniversary of the pass away of the 10th Panchen Lama were held respectively in the Guangji Temple,the Xihuang Monastery, and the Yonghegong Lamasery in Beijing, the Jokhang Temple of Lhasa and the Tashilhunpo Monastery of Shigatse in the Tibet Autonomous Region and the Kumbum