Acknowledgements

Abstract

Flinders Petrie was one of the earliest excavators to recognise that all archaeological material had research potential, and pursued a whole range of artefact types as the key to understanding past cultures. But what impact did the way in which he excavated have on the rate at which objects were discovered, and the condition in which they were found? And how important was it to him that the objects he acquired were closely linked to the physical and chronological landscape of his sites? This article looks at Petrie's field practices to try and answer some of these questions, with particular attention being paid to the relationship between Petrie and his workforce, his object collection policies, and some of the failings experienced in recording object provenance. These issues are critical to those who wish to make use of these objects to answer current questions about the ancient Near East—because it is only by understanding the way in which this material was recovered that we can begin to judge how it should be used in the present day.     

Old wine in new bottles? Some views of the economy of the early Church

From a sociological point of view the early Christian communities seem to have been rather isolated in their pagan, or Jewish, surroundings. The aim of this article is to throw some light on the economic behaviour of the members of the early Church. Did they establish a Christian economy, which was determined by their moral and religious values, or did they adjust themselves to the prevailing economic conditions of the Roman Empire?     

A Note on Medieval Peasant Demography

Abstract

The deed and mortgage registries of the late nineteenth and early twentieth centuries provide a revealing glimpse into the property and power relations of a community. Who owned what? Who was in a position to broker land deals or liens against property? Who accumulated land, and from whom did they acquire it? Consequently, property records are essential elements for understanding the spatial and relational aspects of property holding, especially in rural areas where other sources, such as city directories or fire insurance maps, are not available. Drawing upon her research of African American landowners in Georgia, the author discusses the basics of deeds and mortgages. She describes likely findings in land records and defines common terms and practices. She argucs that the practice of identifying the race of a grantor or grantee, using (col) or less frequently C. P. to denote skin color, varied over time and by locality. Reasons for this practice are discussed and some interpretive rules are offered that may help identify the deeds and mortgages of African Americans when skin color is not noted.     

Rousseau’s reception as an Epicurean: from atheism to aesthetics

ABSTRACT

What did Rousseau's readers mean when they called him an ‘Epicurean’? A seemingly simple question with complex implications. This article attempts to answer it by reconstructing Rousseau's contemporary reception as an Epicurean thinker. First, it surveys the earliest and most widely read critics of the second Discourse: Prussian Astronomer Royal Jean de Castillon, Jesuit priest Louis Bertrand Castel, and Hanoverian biblical scholar Hermann Samuel Reimarus. These readers branded Rousseau an Epicurean primarily to highlight his atheism, his anti-providential and materialist natural philosophy. Then, it discusses Genevan pastor Jacob Vernet's positive assessment of Rousseau as a critic of ‘fashionable’ Epicureanism, before reconstructing Rousseau's critique of the reception of Alexander Pope's Essay on Man as an Epicurean text. These sources elucidate Rousseau's engagement with a range of ideas and argumentative positions that would inform his later self-identification as a ‘refined’ Epicurean. In particular, they highlight his interest in how a sentimental awareness of beauty might mitigate the potentially vicious effects of hedonism. The article concludes with novelist Mme. de Genlis’ critique of Rousseau's Wise Materialism, using his thoughts on the imagination to suggest some of the ways the neglected aesthetic dimensions of Rousseau's reception of Epicureanism might be developed.     

Socio‐cultural currents affecting heritage site consideration: The impact of human values on people's attitudes and behaviour

Abstract

Many heritage site directors think of market research in simple ‘who, what, when, where’ terms; who came to their site, what did they see, when did they come, and where did they come from? Some also have employed qualitative techniques to probe ‘why’, asking groups of visitors to tell moderators why they were attracted, or not, by some specific exhibit, site or display. Research can offer a far deeper understanding than this basic marketing information. After a brief introduction focusing on the impact of demographics in the next few years, and recent trends in visits to British attractions, the analysis of key attitudinal statements regarding the psychological impact of heritage and technology is examined to see which socio‐cultural trends affect attitudes to these concepts.     

Oraculorum Sibyllinorum fragmentum Osloense 1

This article discusses some textual questions in Ajax leading to the following conclusions: I. 54 add ?τ?? after λε?α?. – II. 208 the emendation ?ρεμ?α? (“rest”, “quietude”) suggested by Thiersch. – III. 405a–b the proposal κρ?τη / μοι to fill the lacuna. – IV. 476 defence of the line as transmitted. – V. 546 τοσ?νδε to go with ??νον. – VI. 719 ?νδρε?, ??λον τι πρ?τον instead of ?νδρε? ??λοι, τ? πρ?τον. – VII. 869 instead of με write γε. – VIII. 951 ?σ?ν? ?χθο? as a reference to Tecmessa’s heavy burden of woe.     

A Thematic Analysis of “Love” and “Truth” in Caritas in Veritate

Abstract

The encyclical Caritas in veritate uses love as its guiding theological theme, and this innovation exposes the encyclical to critical reflections from some of the greatest theological minds of the mid-twentieth century. This article attempts to revive these critiques in order to analyze Benedict XVI’s use of caritas. Does Benedict’s use of love differ from his predecessors, and is it in any way more adequate? Are the critiques leveled against a social ethic of love merely the product of a hopelessly cynical age, or is love merely a species of interpersonal amity-inapplicable to broader social contexts? Does the fusion of love with the fundamentally contested notion of truth clarify what the Pope means by caritas, or is this conceptual marriage fraught with imprecision and inconsistencies?     

The origin of the Racist Laws under fascism. Aproblem of historiography

Abstract

Why did the fascist regime adopt racial laws in the 1930s? The laws were aimed first atnon-Europeans and people of mixed race in the colonies, and then at the Jews. This article reviews recent studies on the racial laws, which took a variety of forms, within which the specificity of the anti-Semitic legislation has to be acknowledged even though the legislation against the Jews came at much the same time as the other racial legislation. Were these laws an attempt to imitate Nazi Germany, and hence in some form an off-shoot of foreign policy? Or were there seeds of racism already present in Italian politics and society that found fulfillment in the racial laws? These issues have for some time been the subject of major debate, in which different historiographical traditions have come into conflict, while attention has been drawn to the need to counter attempts to blame others for what remains the responsibility ofItalians.     

Shining a Light on Dark Tourism: German Bunkers in the British Channel Islands

Abstract

Lying at the heart of Tonbridge and Ashworth's 'dissonant heritage' are issues of disinheritance and the subsequent discord that this can cause. Implicit in this is the lesson for heritage professionals to make sure that the heritage they manage is presented in an honest, ethical and inclusive manner that minimises dissonance. But what, precisely, does this mean in practice? What if those who 'own' the heritage are not professionals, but deeply committed and interested amateur volunteer enthusiasts who have made it their life's work over decades to conserve and look after the heritage, but who are not particularly interested in, or actively resistant to, issues that so concern professionals? These are some of the issues which periodically arise in the British Channel Islands over the most visible heritage of Occupation — the German fortifications, or 'bunkers'.     

From Flatland to Hypergraphics: Interacting with Higher Dimensions

Abstract

Flatland is over one hundred years old, and it has never been more popular than it is now, with five new English editions in the past six years, and translations into eight foreign languages. Much of its social satire is still pertinent today, and it is only now with the advent of modern computer graphics that we can begin to appreciate the challenge of seeing phenomena from higher dimensions which so baffled the two-dimensional protagonist of Edwin Abbott Abbott's little masterpiece. In this review we begin to answer the questions 'who was the author of this book, and how did he come to write it?'     

Change in Reputation as an Index of Genius and Eminence

Abstract

Many previous investigations have relied on entries in encyclopedias or similar sources (e.g., Who's Who) to quantify eminence and achievement. The premises in these earlier studies have been that eminence is a function of reputation and that reputation is accurately captured by encyclopedias and the like. In this article, the authors examine reputational changes from era to era. They expected that a comparison of encyclopedias from different eras would show significant changes, with some eminent persons having reputations (or at least biographical entries) that increase, some having reputations that decrease, and others having stable reputations. Can such change (or stability) be reliably assessed and predicted? To address these questions, encyclopedia entry length from 1911 was compared to encyclopedia entry length from 2002, using 1,004 individuals selected in a previous biographical study. Regression analysis indicates that biographical entries did in fact change significantly. The authors also explore implications for definitions of eminence and for the quantification of reputation.     

UNCSTD: 'geoperspective' of a multidisciplinary commission

Abstract

The term 'safety critical' applies to a wide range of technologies, from car braking systems, through trains and their signalling systems, to advanced air and space technology, both civil and military. It is a rather sophisticated euphemism for 'dangerous';and like the word 'safe', it suggests the existence of some spectral but inherent property beneficial to human health that could be lost under certain conditions, but does not have to be. How far can the discourse about safety be trusted?And why are debates about risk sometimes so heated?In this paper it is proposed that literary theory, particularly work on 'deconstruction' by philosopher Jacques Derrida, can shed some light on these questions. Unsurprisingly, deconstruction cannot say much to safety engineers about the technicalities of system building. But then again questions about whether and why we continue to build and rely upon safety critical technologies are not simply technical; the language used in them is almost always politically charged.     

Social relations on stage: Witnesses in classical Athens

The study of witness testimony raises questions which are fundamental for the student of other cultures, whether past or contemporary. What are the standards expected of a reliable informant and how is reliability to be recognised? How is reliable knowledge about the past established?

The aim of this paper is to analyse the use of witnesses in classical Athenian lawcourts both for its epistemological implications — what does it tell us about Athenian ideas of ‘expert witnesses’, of reliability, of truthfulness and bias — and for the information it gives us about Athenian society and court practice. What kind of men did Athenian litigants select to act as witnesses for them, and what effect did they hope their witnesses’ testimonies would have on the jury?

If we start out from the assumption of modern courts that witnesses are called to ‘establish the facts of the case’ we shall misunderstand the Athenian data. What witnesses actually testified often was not very important: their testimonies might be insignificant, irrelevant or repetitive. To understand their role it is necessary to see them as minor characters in a drama, whose presence provides the backdrop against which the litigant wishes his own actions and character to be seen. Respectable witnesses — officials, members of the ‘professions’, reputable politicians — establish his own respectability. The support of neighbours, associates and kin shows that those who know the milieu in which the dispute arose are on the litigant's side. Denigration Of the opponent's witnesses, kin and associates presents him as a vicious and unreliable character. In the construction of a character‐portrait in court witnesses had an important role to play.     

Hiding in plain sight: the Coptic Museum in the Egyptian cultural landscape

Abstract

Museums have long been important tools of nation building and of helping nations deal with their increasing diversity. The Arab Spring of 2011 brought massive social upheaval and change to the Middle East. Egypt experienced particularly dramatic changes. Long-standing fissures around who qualifies as an Egyptian, which groups dominate in this secular or religious nation, and what it means to be an Egyptian today came to the fore. How did different groups fare within this negotiation and what role did cultural institutions play? We explore these struggles through the lens of the Coptic Museum and the experiences of the Coptic community. We argue that the Museum historici s es Copticism, or depicts it as an historical, bounded period in Egyptian history. It also embraces a historical narrative that sees Copts as the direct descendants of the Pharaohs, and therefore the original Egyptians, although some later converted to Islam. By so doing, the Museum positions the community centrally but unchallengingly within the ever-changing ‘master’ national narrative, whether in its more religious or secular form. By telling this particular story, the community saves itself and its materials, but it also constructs and perpetuates its paradoxically central, but marginal position in the nation.     

Early Domestic Dogs in North America and Their Origins

Abstract

Archaeologists have contributed much new information relating to types of domestic dogs that were present in pre-Columbian North America. Questions yet to be answered are: Where did the basal stock for these early Western Hemisphere dogs originate? What were they like morphologically? Some reported early canids, particularly those from late Pleistocene deposits, are subject to question as to their domestic role. These and related problems are discussed.     

Pineal gland,perennial puzzle

Abstract

Since antiquity this tiny intracranial appendicular organ has aroused sexual connotations and denials. Controversial and enigmatic, it played a significant part in the development of endocrinology and even neurosurgery. What was its histology, what was its role as a gland so intimately attached to the brain? What did comparative anatomists make of it in the light of its function as a ‘third eye?’ Mysticism and the famous Cartesian apothegm placed it in the center of Eastern and Western approaches to the mind‐body problem and to mental disorders. The latter were connected with the common calcifications, so helpful in the radiological diagnosis of brain shifts due to mass lesions. Undefeated, even spurred by continuing uncertainties, researchers keep looking into this ‘photo‐neuro‐endocrine transducer.’     

Women in European culture and society

Summary

Historians of all kinds are beginning to return to temporally expansive studies after decades of aversion and neglect. There are even signs that intellectual historians are returning to the longue durée. What are the reasons for this revival of long-range intellectual history? And how might it be rendered methodologically robust as well as historically compelling? This article proposes a model of transtemporal history, proceeding via serial contextualism to create a history in ideas spanning centuries, even millennia: key examples come from work in progress on ideas of civil war from ancient Rome to the present. The article concludes with brief reflections on the potential impact of the digital humanities on the practice of long-range intellectual history.     

Not new but novel. Notes on the historiography of Byzantine law

Abstract

It is some time since the late Alexander Kazhdan undertook a private crusade under the title ‘Do we need a new history of Byzantine law?’ Of course his answer was in the affirmative. In one sense one would be unable to disagree; in another sense, however, one ought to answer that the history Kazhdan was asking for would not so much be new; rather it would be a novelty, as it had not been written before.     

From Science to Religion: Justifying French Pacific Voyaging and Expansion in the Period of the Restoration and the July Monarchy

Abstract

What explains the generous state sponsorship of the French Pacific voyages of scientific exploration in the period of the Restoration and the July Monarchy, and what links did these voyages have with the beginnings of a French Pacific empire from 1842? While it is argued that the early voyages owed much to state advancement of science, this goal receded as a reviving France became increasingly imperial minded. In justifying imperial expansion into the Pacific, the French monarchy turned increasingly to another source of national identity and global influence: the activities of French missionaries. Though the promotion of French missions did not constitute a primary goal of French Pacific expeditions, their reports helped to strengthen the alliance between French missions and an increasingly expansionist state. Ironically it was the voyagers’ attention to religion rather than science that was to be more directly linked with the foundations of a French Pacific empire.