Simson,Georg von (ed.), Prātimoksasūtra der Sarvāstivädins

Indo-Iranian Journal -     

„Was für Grün in der Stadt?“

Urban green space is a key subject of actual urban negotiation processes on how the city shall develop. Visions of the ideal city are reflected in the meanings currently ascribed to urban gardening. Thereby the relation between human and nature as well as between build and natural environment in the city plays a central role. Results from different Swiss cities show that allotment gardens as well as newer forms of urban gardening are oscillating between a compensatory and a complementary understanding of nature, and they equally combine the desire for pristine nature with the demand for functional green space in the city.     

Das 21. Jahrhundet – eine verkehrliche Herausforderung für Europa

Ohne Zusammenfassung     

Reinhold Grünendahl,Angelika Malinar,Thomas Oberlies,Peter Schreiner,Nārāyanīya-Studien

Indo-Iranian Journal -     

Harinarayana Bhatt (ed.), The Commentary of Vistubhatta on the Anargharāaghava of Murāri. Critical edition. Volume I: The Commentary of Visnubhatta. Volume II: The Anargharāghava of Murāri as Read by Visnubhatta,Notes, Appendices

Indo-Iranian Journal -     

Christoph Cüppers and Per K. Sørensen (ed.), A Collection of Tibetan Proverbs and Sayings. Gems of Tibetan Wisdom and Wit

Indo-Iranian Journal -     

Ansätze für ein Rigveda-motivverzeichnis. vorläufige ergebnisse und schwierigkeiten

Ohne Zusammenfassung     

Jāmī's Salāmān va Absāl: Political Statements and Mystical Advice Addressed to the Āq Qoyūnlū Court of Sultān Ya‘qūb (d. 896/1490)

This article explores Salāmān va Absāl, one of seven poems which comprise Jāmī's collection of long masnavīs, known collectively as the Haft aurang. The work, which gained some renown outside Iran due to the English version of Edward FitzGerald, has nevertheless received little attention in modern scholarship. The few investigations of Salāmān va Absāl, moreover, have dwelled on its narrative, which tells the story of the carnal attraction of a prince for his wet-nurse, and never situated the work in its historical context or examined its political content. In addition, the allegorical symbolism of the tale, especially its depiction of key stages of the Sufi path, such as the act of repentance, has not been discussed in terms of representing a work of mystical advice. With these concerns in mind, the present article discusses the possibility that the political elements in Salāmān va Absāl complement the advice it gives on becoming a Sufi. Seen from this perspective, it would appear that Salāmān va Absāl correlates the notion of the just ruler to the Sufi concept of the “Perfect Man” to the extent that Jāmī presents the Sufi-king as the ideal medieval Islamic ruler. By implication, the work advises its royal patron, Sultān Ya‘qūb, to repent and embark upon the Sufi path, doing so, Jāmī intimates, would lead Ya‘qūb to realize his rank as God's “true” vicegerent.