Pietism and medicine in the first half of the 18th century

In the beginning of the 18th century Halle Pietists tried to establish a specific approach to sickness and healing. They constructed close links between physical illness on the one hand and the religious concept of individual piety, penance and rebirth on the other. This new' pietist medicine largely depended on Georg Ernst Stahl's medical theory, which was not pietist in itself, but was adopted and simplified by pietist physicians. Although conclusive and rhetorically present in programmatic texts, pietist medicine turned out to be less influential on medical practice than expected.     

Smoking and health in London's East End in the first half of the 19th century

Abstract

The harmful effects of smoking are now proven, but to what extent can tobacco use be identified in 19th-century skeletal remains? The full osteological analysis of 705 individuals from the cemetery of St Mary and St Michael (open 1843–54) in Whitechapel, London, revealed a high prevalence of pipe smoking amongst the male population. In addition to a lower life expectancy, the smokers were found to have increased levels of skeletal evidence for lung disease when compared to the remainder of the sample. This has implications for the health, social structure and cohesion of this Irish migrant population.     

威尼斯城市共和国的公共空间与贵族政治

文艺复兴时期,威尼斯以其社会的繁荣稳定在欧洲享有盛誉。它独特的地理环境,以及发展成熟、高度集中的城市公共空间是其贵族政府实施社会管理的良好舞台。本文从威尼斯城市公共空间的形成历史和现状入手,以广场、街道以及剧院为具体事例,分析贵族政府管理城市公共空间的方式,指出在文艺复兴时期,威尼斯公共空间的主要作用为:1.培养民众的城市认同感;2.宣传贵族政治思想,树立和维护共和国独立、稳定、和谐的形象;3.抑制私人势力膨胀,缓解社会危机。这些手段成功地使威尼斯的城市社会生活不断公共化,城市的公共空间的发展凌驾于私人空间之上。     

Bites, nibbles, sips and puffs: new exotic goods in Norway in the 18th and the first half of the 19th century

The slow but significant changes in the material culture of European households that took place in the pre-industrial period are visible in several ways, such as in the changing patterns of housing, furnishing and clothing which have been illustrated in several studies. However, most of these studies focus on the pre-industrial economic leaders, often ignoring the changes taking place on the margins of the economic growth centres. This article seeks to rectify this by looking at changes in the material culture in one such 'marginal' country, namely Norway. The goods focused upon in this case are sugar, tobacco and coffee, which are often termed as exotic goods. These were new commodities in the 18th century and precisely because of their novelty and foreign origin, it is in many cases possible to trace how they spread in rural society, as well as how they impacted it. The emphasis has been put on rural areas for the simple reason that this was where the overall majority of Norwegians lived at the time.     

Disputes,their conduct and their settlement in the village communities of eastern Brittany in the ninth century

There were formal and informal means for the settlement of disputes within the village communities of ninth‐century eastern Brittany, although both depended essentially on local knowledge of local history and on confidence in the good faith of those with the knowledge. Reference was not made to written law, nor sets of customs, nor principles; the answer to all problems was seen to lie in the past, and all problems were assumed to have an answer. Where the procedure was formal and the meeting presided over by some official, presidents do not appear to have determined the outcome; judgment was made and due settlement assessed by panels of ‘suitable’ local men. Peasant communities sometimes became involved in the disputes of high politics, through the property interests of more substantial landowners. In these cases the means of arriving at a judgment and the procedure of expressing it often differed: though local knowledge might be cited, cases were usually heard by the ruler, who then both judged and determined the due settlement Sometimes this appears to have been done for obvious political purposes.     

The preliminary transition of the grass-roots government functions in the border areas jiangxi, Fujian, and Guangdong during the first half of the twentieth century

During the first half of the twentieth century, the social administrative functions of the grass-roots governments in the border areas Jiangxi, Fujian and Guangdong provinces showed apparent differences from the traditional government. There appeared a gradual transitional tendency to the modern society in aspects such as the specialization of administrative bodies, the communalization, corporation and trade orientation of the mass organizations, and the social control as well as attaching importance to conducting, serving and constructing the social communal facilities in the social economic context. Consequently, the transformation should be regarded as one of the stages in the progress of the social transition since the Late Qing dynasty. __________ Translated from: Wenshizhe 文史哲 (Journal of Literature, History and Philosophy), No. 1, 2004     

保卫印度：19世纪英国东方外交的全部秘密

印度在英帝国内具有特殊的地位。印度以及通往印度贸易通道的安全因此成为英帝国战略防卫的关键。19世纪英国在东方的全部外交与军事行动几乎都围绕着这一主题。     

Translating relics: Victricius of Rouen and fourth‐century debate

This article uses a little‐known sermon by Victricius, bishop of Rouen, as an approach to the fourth‐century debate on the translation of relics. In the last third of the fourth century, the cult of martyrs and their relics was promoted by Damasus of Rome, Paulinus of Nola and Ambrose of Milan, but remained controversial in the western churches. Roman law forbade the disturbance of dead bodies, especially where magic was suspected. Christians as well as non‐Christians were repelled by the veneration of bone, bloodstains and dust, and by the extreme asceticism that was often associated with relic‐cult. The sermon Victricius preached, welcoming to Rouen a gift of relics from Ambrose, is here interpreted as an attempt at cultural translation. Victricius deploys a late‐antique education in rhetoric and philosophy to make relic‐cult and asceticism acceptable. Like many others, he uses the adventus, the ceremonial reception of a visiting emperor or his deputy by local aristocracy and officials, as an analogy for the reception of relics by ascetics and clergy. Exceptionally, he equates corporeal relics with the presence of God; but his unique theology of relics was lost to view.     

The Life of Constantine,the Life of Methodius and the history of the Slavs in the ninth century: a reassessment

The Slavonic Lives of Constantine/Cyril (d. 869) and Methodius (d. 885) are generally considered to have been written shortly after the death of these two saints, and in any case in the ninth century. However, the present article tries to show that this contention is not conclusive. Instead, it argues for a later writing, in the course of the tenth or eleventh centuries, taking into account in particular the authors' use of older Latin sources on the same theme. As a result, the specific information from these two Lives is subject to caution, which has important consequences for the biography of Constantine/Cyril, for the modalities of the papal mission to Moravia, and more generally for the history of the Slavic countries in the ninth century.     

精英、舆论与外交:华盛顿会议期间的国民外交代表

1921年底,余日章和蒋梦麟作为国民外交代表参与华盛顿会议。他们对中国政府代表团进行舆论监督,力促政府代表早日提出山东问题。当会外谈判成为现实后,他们又力促政府代表早日解决山东问题;并利用各种渠道构建一个舆论宣传网络,努力维护中国的国家形象,揭露日本侵略中国权利的实际情形。余日章、蒋梦麟在华盛顿会议期间的国民外交活动堪称1920年代初期中国精英利用公众舆论影响政府外交的一个典型。     

Olmec archaeology: A half century of research and its accomplishments

The Olmec of Mexico's southern Gulf coast (3100-2450 B.P.) are the most famed of Formative period Mesoamerica's early complex cultures, and are particularly noted for their elaborate stone monuments. After five decades of research, scholars remain in sharp disagreement on what the archaeological record means with regard to the impact the Olmec had on social and political evolution in Mesoamerica. A discussion of interpretive problems and a review of 50 years of Olmec archaeology illustrates reasons for the disagreements, as well as the type, quantity, and quality of data that have been recovered from excavations. Those show that, until recently, knowledge of the Olmec has been based primarily on two limited pre-1970 data sets. New research is discussed, and topical issues in Olmec archaeology are treated in detail.     

From Central Europe to the northern Adriatic: Habsburg citizens between Italians and Croats in Istria

Abstract

The subject of this paper are the Central European ‘foreigners’ in Istria between the middle of the nineteenth and the first part of the twentieth century. The article investigates the notion and identity of foreigners and their role in the social, intellectual and political development of the north-Adriatic peninsula in the concluding period of the Austrian sovereignty, until and immediately after the annexation by Italy. The people who settled in Istria during the period of Austrian sovereignty in the nineteenth century came from different areas of Central Europe, from Italy and the Balkan Peninsula. Some of them were foreigners and some were Austrian citizens, although citizenship was not the only attribute that measured the level of integration in the local society, especially in the multinational Habsburg Empire. Looking at the cultural and political developments in Istria, and analyzing the voluntary associations, the schools and the clergy, this article examines the presence of foreigners and the national composition and identifications in the little Adriatic peninsula. It explores the phenomena of negotiation and the capacity of the ‘outsiders’ from Central Europe (mainly Slovenes, Germans and Czechs) to deal with the local dynamics and patterns of nationalization, and verifies how Central Europeans identified with and integrated into Italian or Croatian national groups or produced separate channels of social and cultural interaction.     

The bishoprics of Saxony in the first century after Christianization

The eighth and ninth centuries witnessed the foundation of many new bishoprics in the territories on the fringes of the Carolingian Empire. Saxony was one such region. This article seeks to understand the political status of these new bishoprics during the first century of their existence, from their foundation to the end of Carolingian rule in east Francia (805–911). The religious history of the Saxon province, and the Carolingians' lack of interest in this region after its forcible conversion, had a significant effect on the status of its bishoprics during the ninth and early tenth centuries. This study assesses the evidence for both the land-holdings of this new episcopal church and the activities of its bishops, and concludes by arguing for the distinctive position of the Saxon bishoprics within the Frankish and east Frankish churches of this period.