张忠培先生学术思想研讨会纪要

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四十五年风风雨雨 地不藏宝硕果累累──甘肃省文物考古研究所简介

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2008年9月8日至9日,由中国社会科学院考古研究所、内蒙古自治区文物局、鄂尔多斯市委、市政府联合主办,鄂尔多斯市市委宣传部、内蒙古文物考古研究所、鄂尔多斯市文化局、鄂尔多斯青铜器博物馆承办的"鄂尔多斯青铜器国际学术研讨会"在鄂尔多斯隆重召开,来自德国、法国、俄罗斯、蒙古国、日本、韩国、中国台湾等国家和地区以及中国社会科学院考古研究所、北京大学、北京联合大学、吉林大学、西北大学、内蒙古大学、北京文物考古研究所、辽宁省文化厅文物局、陕西秦始皇兵马俑博物馆、宁夏回族自治区文物考古研究所、青海文物考古研究所、云南省文物考古研究所、内蒙古文物考古研究所等单位在内的80名国内、外著名专家学者参加了会议.     

湖北省博物馆、文物考古研究所召开2008年学术报告会

2009年1月13-14日,湖北省博物馆、文物考古研究所召开2008年学术报告会.本次报告会通报了我馆最新文物研究、以南水北调文物保护为重点的田野考古,和免费开放后的博物馆研究成果.     

丹江口库区鳖盖山墓群发掘简报

2008年3月,为配合南水北调中线工程文物保护项目,无锡市考古研究所和河南省文物考古研究所对丹江口库区鳖盖山墓群进行了发掘,发掘出2座战国墓葬和24座汉代墓葬,为研究江汉地区的古代文化提供了新的实物资料.     

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本刊2008年1～12期目录索引

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黑龙江省文物考古研究所学者录

黑龙江省文物考古研究所前身为黑龙江文物考古工作队,成立于1976年,是黑龙江省文物管理委员会领导下的文物保护和科学研究机构,承担全省文物调查、保护、问题研究和宣传工作,并对地市县文物工作进行业务辅导。现定员45人,设文物保护、考古研究、技术业务等研究部门。高中级人员占业务员的44%,他们中有建国初期经国家专业培训的业务领导骨干,有五、六十年代高等学校培养的中年学者,也有七十年代以来毕业的年青文物考古工作者。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.