The gentrification of progressive red-light districts and new moral geographies: the case of Amsterdam and Zurich

Even though there is a long tradition of red-light districts (RLD) being concentrated within the city centre, gentrification policies in many European cities now aim at spatially dispersing the sex market (and its workers) to the fringes of the city. Moving RLDs out of the city centre (or transforming them into more-upscale entertainment provision) calls into question the physical place allotted to sex work in our cities, as well as the moral geography behind these decisions. This article examines urban regeneration processes in two particular European cities – Amsterdam and Zurich – both cities with a long history of progressive drug and sex-work policies where sex work has been part of the visible urban fabric. In the article we look at urban policies and the legal framework, as well as at moral reasoning and discourses around the legitimacy of moving sex-workers away from city centres. We argue that in both cities moral arguments play an important role in the legitimization of the transformation of the RLD which contributes to a new race and gender order that stigmatises sex-workers as a group as if they were all victims of trafficking.     

New‐Build Gentrification and the Everyday Displacement of Polish Immigrant Tenants in Greenpoint,Brooklyn

In response to research that has downplayed or denied the reality of gentrification‐induced displacement, critical urban geographers have called for rethinking the concept of displacement. This article takes up that call by examining the impact of new‐build gentrification on the everyday place‐making abilities of Polish immigrant tenants in Greenpoint, Brooklyn. Based on nearly four years of work as a tenant organizer, this article looks at the forms of “everyday displacement”—the ongoing loss of the agency, freedom, and security to “make place”—experienced by immigrant tenants who struggle to remain in the neighborhood. Drawing upon Lefebvre's spatial triad and Blomley's work on the social relations of property, this article argues that everyday displacement is experienced through the production of new spaces of prohibition, appropriation, and insecurity that constitute a form of neighborhood erasure.     

Hygienisation,Gentrification, and Urban Displacement in Brazil

This article engages recent debates over gentrification and urban displacement in the global South. While researchers increasingly suggest that gentrification is becoming widespread in “Southern” cities, others argue that such analyses overlook important differences in empirical context and privilege EuroAmerican theoretical frameworks. To respond to this debate, in this article, we outline the concept of higienização (hygienisation), arguing that it captures important contextual factors missed by gentrification. Hygienisation is a Brazilian term that describes a particular form of urban displacement, and is directly informed by legacies of colonialism, racial and class stigma, informality, and state violence. Our objective is to show how “Southern” concepts like hygienisation help urban researchers gain better insight into processes of urban displacement, while also responding to recent calls to decentre and provincialise urban theory.     

‘So long,and thanks for all the fish?’* Examining the built and cultural heritage of the Jaffa port redevelopment

‘Heritage’ is a term that is ambiguous in the best of circumstances; however, it becomes even more so in urban environments where conflicts of identity and culture are pivotal, as in Israel’s mixed Israeli-Palestinian cities. In this paper, I examine the recent redevelopment of the Jaffa port, Israel. Jaffa’s ancient port has had a significant role in facilitating industry, commerce and social ties in the area, and it has recently been remodelled by the city as a cultural and entertainment hub. Through interviews with key stakeholders and observations, I examine the role of heritage in the redevelopment using two broad categories: heritage of the built environment and cultural heritage, including the practice of fishing. I argue that while efforts have been made to conserve the waterfront’s heritage, the redevelopment has resulted in an artificial space that does not speak to the local culture of Jaffa as it is interpreted by the port community, including the fishermen. The Jaffa case study suggests that more attention should be paid to the delicate role of urban planners in facilitating change in a politically and culturally contested environment.     

Heritage and rural gentrification in Spain: the case of Santiago Millas

Although gentrification has been mostly understood as an urban phenomenon, the permanent establishment of urban dwellers in rural areas is becoming a widespread trend across the world. Despite its relevance to postindustrial societies, rural gentrification has been largely overlooked by heritage scholars, and has been explored very little in the context of Spain. In this article, I examine the relationship between heritage and rural gentrification through the case study of Santiago Millas, a village located in the Maragatería region of Spain. Based on long-term ethnographic engagement with different actors (newcomers, local residents, and public officials), I examine a specific instance of the globalizing phenomenon of rural gentrification, highlighting the key role heritage plays in this phenomenon, including (1) the impact on local governmentalities based on heritage discourse; (2) the refurbishing of houses and changes in the social spaces of villages; and (3) the transformation of social life and rituals into metacultural discourses of heritage. I emphasize the urgency to carry out more research in order to improve our understanding of the complex and multifaceted phenomenon of rural gentrification from a heritage perspective.     

Normalizing urban inequality: cinematic imaginaries of difference in postcolonial Amsterdam

Combining insights from critical urban studies with geographies of race and racism, this article examines the role of spatial imaginaries in normalizing urban inequalities, showing how such imaginaries make the associations between places and populations appear natural. We extend analyses of the interplay between material landscapes and imaginative geographies to examine how these connections feature in processes of gentrification and displacement and emphasize the necessity of an intersectional approach in understanding the cultural underpinnings of urban change. We propose that such analyses of dominant spatial imaginaries benefit from attention to their colonial roots, given the persistence of monomythical explorer-hero narratives and the mapping of reworked colonial imaginative geographies onto contemporary postcolonial cities. Our analysis focuses on Amsterdam, the popular Dutch film Alleen Maar Nette Mensen and the spatiality of difference that its ‘monomyth’ narrative presents. It justifies an unequal urban order by contrasting Amsterdam’s city centre, which is depicted as White, middle-class and ‘civilized’, with the post-war urban periphery, which is cast as a mysterious place of racialized poverty, squalor and pathological behaviour. This culturally essentialist depiction contributes to the depoliticization of state-led gentrification and normalizes changes to the material cityscape.     

Global Metropolitan-Regional Scale in Evolution: Metropolitan Intermediary Cities and Metropolitan Cities

The case of Madrid is used as empirical focus to propose a new classification of the metropolitan region urban medium-sized or secondary city system. Based on a methodology that integrates the morphological (size, location and socioeconomic history) and the functional dimensions (centrality index, advanced producer services (APS) concentration and commuting), the article compares new employment centres—cities with metropolitan origin—and historical cities—previously free standing cities, progressively integrated in metropolitan processes. The results show a distinction between (1) metropolitan cities, with a traditional intermediation role, and (2) metropolitan intermediary cities, that include an additional quality to their traditional intermediation role, that of concentrating APS. The article confirms that some medium-sized cities—metropolitan intermediary cities—linked to different origins and up to 100?km away from the metropolis are more visible in the global scene and are establishing an emerging global multicore-network at a metropolitan-regional scale.     

Development of a Methodological Framework for Handling Urban Archaeological Resources: Tarsus Historic City Centre,Turkey

In Turkey, most of the historic city centres have been continuously occupied since early ages, and ongoing research or ad hoc findings indicate urban archaeological resources beneath modern cities. According to the results of such research, archaeological and conservation sites are determined in terms of current legal frameworks. However, urban archaeological resources have not been included in the planning process because of inadequacy in spatial documentation, so archaeological deposits have been seen as problem areas in urban development. Thus, urban archaeological resources — not only subsoil resources, even monumental sites — could not be integrated into urban daily life, so most citizens are not aware of archaeological layers beneath their feet. The research project in Tarsus historic city centre, which is supported by the Scientific and Technological Research Council of Turkey (TUBITAK), primarily aims to develop a method to include urban archaeology — especially subsoil archaeological resources — into the urban conservation planning process of multilayered historic city centres in Turkey. In this way, planners would be informed, aware, and equipped about the urban archaeological potential at the earliest stages of the planning process. Consequently, urban archaeology, as an inter-/ multi-disciplinary field of research, is going to evolve as a crucial planning analysis in urban conservation including not only archaeological research, but also in evaluating settlement history and issues in urban development.     

广州旧城区传统绅士化现象及其机制研究——以荔湾区逢源街道耀华社区为例

本文在对国外传统绅士化概念的内涵与机制进行梳理的基础上,以广州荔湾区逢源街道耀华社区为例探讨了市场转型期中国大城市传统绅士化运动的特征与机制。通过对绅士化特征的分析,本文指出广州作为转型期的中国大城市存在着渐进的自下而上的传统绅士化过程,并具有以下特征:以外来工商人员为主流"绅士",社区人口置换过程缓慢,政府主导社区的景观环境改造。其中,广州市政府的"退二进三"政策及旧城区的商业发展而非文化因素成为传统绅士化的主要动力,破碎的产权结构则是绅士化进程的主要障碍。     

城中村遗产价值——公共地理学视角与深圳案例

运用公共地理学方法,讨论城中村的文化遗产价值。文章考察了新老两代村民和四类不同租户构成的核心群体,对于城中村的认知、记忆和情感的差异与代际隔阂。研究发现,以深圳为案例的南方中国的城中村,出现原住民业主被大量外来租户逐步替代、导致传统宗族村落文化难以后继、并从"落脚城市"向"可居社区"成熟转变的发展趋势。城中村的文化遗产被识别为"半村半城"的混合型生活文化、以乡镇企业工业遗存和非正规经济为代表的生产文化、凝结移民草根之奋斗精神的理性文化,以及凸显城中村生命活体的感性文化等四个类型。文章认为城中村文化遗产的价值,需要通过社会（代际）与地域空间的双重尺度提升,在公共地理学讨论平台,达成共识。     

城市中产阶层化研究进展回顾及未来展望

本文在回顾中西方中产阶层化的基础上,总结归纳中产阶层化的基本特征,强调中产阶层化具有周期性及时空性,从古典经济学角度、城市文化以及全球化角度对中产阶层化的理论流派进行研究,分析得出中产阶层化的主要研究内容包括:对中产阶层化的界定、中产阶层化的形成机理、过程、影响以及政府作用的研究,对中国中产阶层化研究未来进行展望,率先明确中国存在中产阶层化时空共轭性;中产阶层第一波普遍性等假设,并指出第二波的中国中产阶层化只有可能发生在某些特大城市中;在中国中产阶层化过程中,要正确处理好原住居民的动迁问题及后续的空间隔离问题。     

Disability Consciousness on the Frontlines of Urban Struggle

Drug wars, austerity and gentrification are interwoven social relations in many North American urban centres and are typically met with organising of varying degrees of militancy. Loïc Wacquant characterises many of these sites as highly stigmatised, associated with violence and pathology. In Toronto's downtown east end (DEE), one such stigmatised urban space, disabled activists are far from unfortunate casualties. They tend to refer to the DEE as an “urban battleground”, where disabled people politicise and challenge the DEE's pathology and stigma by linking into emerging radical disability politics across the global North and by developing localised revolutionary disability consciousness. Drawing on oral stories, zines and blogs of disabled activists and workers in Toronto's DEE, this article uses Rachel Gorman's dialectic of disability/disablement to analyse the emergence of revolutionary disability consciousness and the centrality of disabled people on the frontlines of anti‐gentrification and harm reduction organising in Toronto's DEE.     

中国大城市新建中产阶层化现象的供给端解析

中产阶层化是一个多元、复杂、变化的社会空间重构现象。作为我国大城市中产阶层化的主流模态,新建中产阶层化是由政府和资本力量主导,通过拆建实现的社区建成环境改善和社会结构跃升现象。以南京内城为例,分别从政府经营城市、资本循环增值和资源非均衡配置逻辑解读新建中产阶层化的驱动机理,进而从城市空间嬗变、社会阶层分化和被置换群体利益剥夺等方面探讨新建中产阶层化的多重效应,随后在分析中产阶层化模式将由“拆建型”向“侵替型”演进的趋势下,提出未来中产阶层化研究应更多强调供给与需求等多视角的互补与融合,构建符合中国特色的中产阶层化理论模型,并引导中产阶层化社会空间实践走向更加公平与可持续。     

Urban Land Restitution and the Struggle for Social Citizenship in South Africa

Reintegrating the city is a priority of social justice and development in many urban centres of the ‘South’ that bear the legacy of forced displacement. In South Africa, much of the land restitution programme has thus far focused on urban areas. In certain large cluster claims involving the transfer and development of significant tracts of well‐placed land, restitution has presented the prospect of altering landed property regimes in the heart of the city. The predominantly rural and economic emphasis in scholarship and policy debate on land reform in South Africa — which reflects historical trends in development studies — has led to a narrowed vision of what is at stake in urban land restitution. Complex interventions aimed at redressing urban spatial segregation can potentially alter the relationship between citizens, institutions and urban space in ways that expand the possibilities for social and political agency in sites that are strategically important for influencing the direction of change more broadly. A key, as yet unrealized, challenge is how to articulate such struggles for a ‘right to the city’ with efforts at redressing the spatialization of poverty on the urban periphery.     

Bittersweet ambivalence: Austin’s street artists speak of gentrification

Both gentrification and street art are concerned with the conquest of urban space. Although historically, graffiti and street art have functioned to challenge the status quo, a growing appreciation for urban art unveils a far more collaborative attitude between some street artists and the elite. A familiar esthetic of gentrified terrains involves repurposing spaces that capture the urban experience. In some cities, urban redevelopment preserves original materials that capture that “urban feel” by highlighting exposed brick structures, rustic furnishings, industrial lofts, and urban art. In other cities, these styles are recreated consciously. This paper draws from in-depth interviews with street artists from Austin, Texas, one of the fastest growing urban landscapes in the U.S., to discuss street artists’ attitudes towards gentrification. Its examination of stories and personal narratives about gentrification shows the complexities of rapid urban expansion as perceived by Austin street artists, and concludes that street artists remain ambivalent towards gentrification. While street artists experience some negative effects resulting from gentrification, urban redevelopment also has another clear benefit for them: an expansion of their urban canvas. The growth of city space extends street artists’ creative playground, which advances the artists’ opportunities for paid work and exposure.     

西方城市绅士化理论纷争及启示

西方城市绅士化研究自20世纪60年代出现以来,历经近半个世纪,已经形成相对完整的学术流派和理论体系。其中最具代表性的要数NeilSmith从政治经济学角度提出的"地租落差"理论,强调内城区绅士化住宅的供给和生产,以及DavidLey从后工业社会城市转型角度强调绅士化群体的文化需求和住宅消费。不同理论学派在绅士化成因等问题上存在不同的理解与争议,了解西方主流绅士化理论流派,以及探讨绅士化概念与理论演进的脉络、特征和趋向,有助于更好地开展中国城市绅士化研究。     

The ‘creative township’ in the post-apartheid: globalisation,nation building or gentrification?

ABSTRACT

This paper analyses the ambiguities of post-Apartheid public cultural policies in South Africa by focusing on the case of the Red Location Museum and Cultural precinct (RLMCP), a multisectoral project for socio-economic development, based on tourism, art, culture, heritagisation and urban regeneration, implemented in Red Location, one of the oldest townships of Port Elizabeth. In the post-Apartheid period, cultural policies have been employed as catch-all policies that could lead to urban renewal, desegregation and development. The case of the RLMCP drives home how efforts to use art and culture as leverages to transform townships into the core of the creative city and into the prototype of a new form of neighbourhood led to exclusionary representations and patterns; moreover, it is an example of how cultural policies enforce gentrification dynamics at the local level, in the name of restructuring urban governance and rescaling the city to the global dimension.     

Linking Gentrification and Labour Market Precarity in the Contemporary City: A Framework for Analysis

The interplay between intensifying labour market precarity and gentrification constitutes a hitherto under‐researched topic in the fields of labour and urban geography. To rectify this lacuna, we argue that gentrification and labour flexibilisation are both socio‐spatial manifestations of capital's efforts to confront crises of accumulation. Distinguishing between what we call “weak” and “strong” links between them, and drawing upon the concepts of “gentrification‐supporting” and “gentrification‐fostered” labour flexibility, we outline a framework for connecting gentrification and precarity. This allows us to make links between the restructuring of the built environment and the reorganisation of work in the post‐industrial city; it also allows us to show how workers, through their agency, can shape rent gaps in the contemporary city.     

Ghosts,Memory, and the Right to the Divided City: Resisting Amnesia in Beirut City Centre

Violently divided cities are incubators of ethnic conflicts. Under the auspices of postwar reconstruction, these cities are supposedly disciplined into peace through the regeneration of the city centre, including privatization, commercial adaptation and gentrification strategies. Such dynamics render city centre space amnesiac, with no reference to the history of sectarian violence, and exclusivist by limiting public access. Rather than foster peacebuilding, city centre regeneration exposes the dangerous weakness of the neoliberal peace built on accommodating ethnic and socioeconomic divisions. This paper connects Lefebvre's right‐to‐the‐city to non‐sectarian social movements’ struggle to forge participatory democracy in Beirut's city centre. A key aspect of these movements’ activities is to reprogramme memory—cosmopolitan and inclusivist—into the city centre, a project supporting peacebuilding.     

The Italian government's response to the problem of Jewish refugees 1945–1948∗

This article deals with the fall of Palestinian-Arab Jaffa in the 1948 war. As the largest Arab city in Palestine, its accelerated social and military collapse came as a surprise to many, despite Jewish dominance in the Jaffa region. While previous research has mostly neglected this question, the present study aims at revealing the underlying causes, besides Jewish military pressure, for Jaffa's collapse and the resulting exodus of its Arab population. The article describes the precarious social and military Palestinian-Arab situation in Jaffa as a case study for Palestine as a whole during the December 1947–May 1948 inter-communal war.