On the Coloniality of “New” Mega-Infrastructure Projects in East Africa

This article responds to a preference for short-term history in research on the infrastructure turn by engaging with the longue durée of East Africa’s latest infrastructure scramble. It traces the history of LAPSSET in Kenya and the Central Corridor in Tanzania, revealing the coloniality of new and improved transport infrastructure along both corridors. This exercise demonstrates how the spatial visions and territorial plans of colonial administrators get built in to new infrastructure and materialise in ways that serve the interests of global capital rather than peasant and indigenous peoples being promised more modern, prosperous futures. The article concludes by suggesting that a focus on the longue durée also reveals uneven patterns of mobility and immobility set in motion during the colonial scramble for Africa and reinforced after independence. These “colonial moorings” are significant as they shape political reactions to new mega-infrastructure projects today and constrain the emancipatory potential of infrastructure-led development.     

Recognition,power and coloniality

Recognition has emerged in recent decades as an almost universally valued moral and political horizon in intercultural contexts. Recognition claims underpin myriad social struggles, and forms and practices of recognition also animate the management of alterities within both formal and informal arenas. Recently, critical Indigenous scholars Audra Simpson and Glen Coulthard have posed a fundamental challenge to this moral and political horizon. Writing particularly in response to North American settler colonialism, they argue that the politics of recognition has functioned, not to ameliorate colonialism’s negative effects, but to reproduce them. We seek here to respond to the important provocation posed by Simpson and Coulthard’s scholarship, and to extend their critiques into new geographic and empirical terrains. Specifically, we draw on the notion of coloniality to establish a comparative frame that can bring both settler and non-settler postcolonial contexts into dialogue. Doing so highlights a multiplicity of forms of recognition relationships, as well as of sites and structures of power beyond the settler state. It also illuminates a complex, unstable middle ground that can exist between recognition and its absence, which provides a productive ground from which to engage with the possibilities of being against, or beyond, recognition.     

“The impulse is cartographic”: Counter-Mapping Indonesia’s Resource Frontiers in the Context of Coloniality

Resource frontiers continue to expand globally across Indigenous lands as states and corporations enact forms of expropriation redolent of the formal colonial era for the sake of extraction. In the face of this expansion, the burden remains largely on frontline communities to defend their ecologies using the tools available to them. Across Indonesia’s resource frontiers, the “cartographic impulse” Edward Said once named to describe anticolonial struggles is apparent in the form of counter-mapping, which seeks to secure adat (customary) rights and defend Indigenous lands against extractivist expansion. This article revisits this practice and argues that the counter-map and its goals remain tenuous—mapping in its scalable form risks processing complex and multi-dimensional ways of relating to land into two-dimensional representations appropriate for a liberal property regime, while adat itself is a contingent and mutable legal goal. Ultimately, the article echoes emerging calls for the burden to be shifted away from frontline communities through the pursuit of just transitions to post-extractivism. Pemburuan sumber daya ke wilayah-wilayah baru yang masih kaya (resource frontiers) di tanah masyarakat adat semakin meluas secara global, seiring praktek-praktek perampasan berbau kolonial yang dilakukan oleh negara dan korporasi demi tujuan ekstraksi. Berhadapan dengan ekspansi ini, masyarakat di gugus depanlah yang menanggung beban terbesar untuk mempertahankan lingkungan hidup mereka, dengan menggunakan sarana yang tersedia bagi mereka. Di wilayah-wilayah baru ekstraksi sumber daya alam di Indonesia, apa yang pernah disebut Edward Said sebagai ‘cartographic impulse’ untuk menggambarkan perjuangan anti-kolonial terlihat jelas dalam bentuk counter-mapping, yang bertujuan untuk mempertahankan tanah-tanah adat dari ekspansi ekstravistik. Artikel ini hendak meninjau kembali praktek counter-mapping ini dan berargumen bahwa counter-map dan tujuan-tujuannya masih lemah– mapping dalam bentuk yang dapat diukur mengalami masalah dengan persoalan proses dan persoalan corak multidimensioanal dari hubungan dengan tanah dalam kaitan dengan representasi dua-dimensi yang hanya cocok dengan rezim kepemilikan liberal; sementara adat sendiri adalah tujuan legal yang sifatnya kontingen dan terbuka terhadap perubahan. Pada akhirnya artikel ini ikut menyuarakan seruan yang banyak muncul, bahwa beban harus dialihkan dari masyarakat frontline melalui usaha untuk transisi-transisi yang adil menuju post-extractivism.     

Gendered divisions of labour in urban crop cultivation in a Kenyan town: implications for livelihood outcomes

This article highlights the labour contributions of men and women in urban crop cultivation in Eldoret, Kenya. Divisions of labour in urban gardening were mediated by social constructs of masculinity and femininity, gender differentials in entitlements and farming knowledge and intra-household power relations. The resulting labour distribution patterns manifested itself in the type of crops men and women took responsibility for, the specific agricultural tasks they performed and the spatial segregation of men's and women's activities and tasks. Traditional gender-related labour boundaries were also challenged and reworked. With regard to livelihood outcomes, women's labour contributed more directly to household food security, although men were increasingly getting involved in subsistence farming, which held prospects for improved productivity and therefore enhanced household food security.     

Ethnicity：民族抑或族群？

为了进一步厘清“ethnicity”（ethnic group）究竟是“民族”抑或“族群”这个概念的准确含义,从族体类型及其演进、古希腊文“ethno”一词的含义及其英文演变、台湾使用“族群”概念的背景等方面进行论证,说明了“ethnicity”是“民族”而非“族群”,国外民族（ethnicity）和我国民族的称谓是相吻合的。     

Ethnic belonging of the children born out of rape in postconflict Bosnia‐Herzegovina and Rwanda

Sexual violence has been used as a weapon of war in ethnic conflicts, and forced impregnations have been central to this strategy. Scholars however disagree on whether the cultural assimilation to the maternal group influences these children's identities, or whether they are perceived as belonging to the enemy group (Carpenter; Nikolic‐Ristanovic). Drawing on preliminary qualitative findings collected in 2013 in Rwanda and Bosnia‐Herzegovina, this paper analyses the ethnic identification imposed by the enemy group, the mothers and their community on the children born out of rape. It first explores how the mothers' ethnic identities are often subordinated to their fathers' ethnic background, and how this then justifies their social exclusion from their maternal ethnic group. This paper suggests that sexual violence is extremely effective in ensuring the continuation of the ethnic conflict in the aftermath of the violence by attacking the children's senses of belonging.     

Emancipation or Enclosement? The Spatialization of Difference and Urban Ethnic Contestation in Colombia

Abstract: The focus of this article is a paradox inherent in the political effects of spatial claims undertaken by multicultural policies in many nation states: though territory is considered as one of the primary means of achieving autonomy and self‐determination, it is at the same time a mechanism that encloses difference. Through a combination of archival and ethnographic research I study the political effects of binding indigenous people's minority rights with indigenous reservations in Colombia. I focus on analyzing the legal ways in which an “ethnic indigenous type” has been attached to an “ethnic indigenous rural topos” in the jurisprudence of the Colombian Constitutional Court. I also examine how ethnic groups in the capital city of Bogotá have questioned the multicultural ideals of indigeneity and the romantic desires of what an indigenous place should look like. Ultimately, my intention is to draw attention both analytically and politically, to the necessity of more thorough analyses of the consequences of strict forms of spatializing ethnicity.     

清代皖江流域的市场基础设施建设

清代皖江流域市场的发展离不开当地市场基础设施的建设和完善。大体而言,桥梁、渡口、河道等交通设施的建设密切了市场与其腹地、本地市场与外地市场的经济联系,从而为当地市场网络的构建提供了可能;救生船、航标、消防设备等安全设施的建设为往来人员和流通货物提供最基本的安全保障;政府对市场外部治安环境的净化和牙行对市场内部交易秩序的管理为当地市场健康发展创建了良好的环境秩序。     

International Celebrities and Irish Identity in the United States and Beyond, 1840–1860

This article uses Antonio Gramsci's theory of cultural hegemony to analyze how a relatively small Irish-American bourgeoisie legitimated its authority over the broader Irish ethnic community during the antebellum era. As part of the massive wave of immigrants that left Ireland during and after the Great Famine of the mid-1840s, the Irish Catholic middle class was saddled with a dually marginal status. On the one hand, its members maintained only tenuous authority over the hundreds of thousands of peasants and laborers that made up the bulk of the Irish-American community. On the other hand, they were deeply distrusted by important elements of native American society that associated them with the supposed superstition, laziness, and violence of their lower-class fellow countrymen. The bourgeoisie responded by using the celebrity status of Irish political exiles to achieve the twin project of simultaneously obscuring intra-ethnic class tensions while proving its suitability for American domestic politics. Famous personalities and the editors who lauded them employed celebrity to consolidate their leadership status in America.