Resilience and Non-Linear Change in Island Tourism

Abstract

Perhentian Kecil, located off the east coast of peninsular Malaysia, is predominantly a small-scale tourism destination, specifically for backpackers and independent travellers. Against the context of an aggressive drive by the state government to remove small-scale tourism development in favour of formal and high-end resorts, this paper examines the local responses to the exogenous factors that had threatened the equilibrium, and hence sustainability, of the tourism systems on the island. The paper draws upon a longitudinal study with multiple visits over an extended period since the mid-1990s. Using insights from Resilience Theory, the paper argues that this island destination is an example of non-linear change rather than conventional resort evolution. The paper also discusses how the authors – as researchers – had to realign their research framework and approach to take into consideration the growing complexities of tourism development in small island destinations.     

Islands,extraction and violence: Mining and the politics of scale in Island Melanesia

Set against the backdrop of past, contemporary and possible future mining-related violence on islands in the western Pacific, this article explores how scholarship on the politics of scale, as well as strands of the burgeoning island studies literature, might sharpen our understanding of the political economic and violent effects of extractive resource enclaves in Island Melanesia. Drawing upon field research in Bougainville and Solomon Islands, I argue that just as Melanesian islands were produced as a scale of struggle in the context of the introduction of capitalist social relations under colonialism, so too have they emerged as a critical, albeit problematic, scale of struggle in contemporary contestations around extractive resource capitalism under the current round of globalisation and accumulation by dispossession. I suggest that this politics of scale lens enriches our understanding of how “islandness” can be an important variable in social and political economic processes. When the politics of scale is imbricated with the well-established idea of the island as the paradigmatic setting for territorialising projects, including the nation-state and sub-national jurisdictions, islandness emerges as a potentially powerful variable in the political economic struggles that attend extractive resource enclaves. I also highlight, in the cases considered here, how islands can become containers for internal socio-spatial contradictions that can be animated by extractive enclaves and can contribute to the island scale becoming violent and “ungovernable”. The article advances recent efforts to bring the island studies literature into closer conversation with political and economic geography.     

East Timor and the new humanitarian interventionism

The fate of East Timor provides a barometer for how far the normative structure of international society has been transformed since the end of the Cold War. In 1975, the East Timorese were abandoned by a Western bloc that placed accommodating the Indonesian invasion of the island before the protection of human rights. Twenty‐five years later, it was the protection of the civilian population on the island that loomed large in the calculations of these same states. Australia, which had sacrificed the rights of the people of East Timor on the altar of good relations with Indonesia, found itself leading an intervention force that challenged the old certainties of its ‘Jakarta first’ policy. The article charts the interplay of domestic and international factors that made this normative transformation possible. The authors examine the political and economic factors that led to the agreement in May 1999 between Portugal, Indonesia and the UN to hold a referendum on the future political status of East Timor. A key question is whether the international community should have done more to assure the security of the ballot process. The authors argue that while more could have been done by Australia, the United States and officials in the UN Secretariat to place this issue on the Security Council's agenda, it is highly unlikely that the international community would have proved capable of mobilizing the political will necessary to coerce Indonesia into accepting a peacekeeping force. The second part of the article looks at how the outbreak of the violence in early September 1999 fundamentally changed these political assumptions. The authors argue that it became politically possible to employ coercion against Indonesian sovereignty in a context in which the Habibie government was viewed as having failed to exercise sovereignty with responsibility. By focusing on the economic and military sanctions employed by Western states, the pressures exerted by the international financial institutions and the intense diplomatic activity at the UN and in Jakarta, the authors show how Indonesian political and military leaders were prevailed upon to accept an international force. At the same time, Australian reporting of the atrocities and how this prompted the Howard government to an intervention that challenged traditional conceptionsof Australia's vital interests, is considered. The conclusion reflects on how thiscase supports the claim that traditional notions of sovereignty are increasinglyconstrained by norms of humanitarian responsibility.     

Regionmaking and conceptual development in South China: Perceiving islands,the Pearl River Delta,and the Greater Bay Area

The Pearl River Delta in South China is today associated with one of the world's largest megaregions. Even though scholarship often treats the Pearl River Delta as a natural region and unit for analysis, this area has only recently been regionalised. This paper undertakes a critical rewriting and remapping of the Pearl River Delta's history, starting in precolonial times in which the Chinese population saw the area as composed of islands and waterways, moving through the period when colonial powers saw the area as a pathway up from the colonial island enclaves of Hong Kong and Macao and into China's interior, and ending in the Reform and Opening Up era when the modern Chinese state has implemented a succession of planning-oriented conceptions of the region. As the area has moved conceptually from a world of islands to a delta and now to the Greater Bay Area, perceptions about what the area means have changed as well. From a position in urban island studies and critical reflexivity, this paper troubles taken-for-granted colonial, technocratic, and governmental visions and regionalisations, focusing on how physical and cultural geographies develop in tandem. The notion of the interstitial island is used to help understand how the Pearl River Delta's island geography has influenced the area's conceptual development.     

Navigating the binaries of island independence and dependence in Greenland: Decolonisation,political culture,and strategic services

Over the past decades, islands and archipelagos undergoing decolonisation have opted not to pursue independence. Many have instead become autonomous subnational island jurisdictions (SNIJs), maintaining links with their former colonisers in order to gain economic, social, and political benefits. The age of island independence movements has largely ceased. One exception is Greenland, an SNIJ in which the public overwhelmingly favours independence from Denmark. This desire for independence is linked to a binary understanding of Greenlandic identity and Danish identity as well as a binary understanding of independence and dependence. Greenland's colonial experience has trapped it in a Denmark-oriented conceptualisation of Greenlandic identity, which prevents the pursuit of potential political and economic futures, for example gaining economic benefits through the provision of strategic services to a patron state. This study demonstrates how island status and centre-periphery relations can influence political culture and, by considering the exceptional case of a present-day island independence movement, sheds light on the dynamics of island-mainland relations more generally.     

Missionaries,Healing and Sorcery in Melanesia: A Scottish Evangelist in Ambrym Island,Vanuatu

Melanesian people have recently become highly occupied with history as an arena for moral scrutiny and causal explanations for contemporary failures. On the island of Ambrym in Vanuatu, this form of ontological worry goes back to the first missionaries on the island, the Murray brothers. This article takes us back to events in the 1880s when the missionaries were active on Ambrym, and searches into their social position. Drawing on the diary of Charles Murray, the main argument unfolds around his involvement in the realm of men's ritual powers, how he himself played his part as a highly knowledgeable magician and how his downfall came about by challenging a manly realm of knowledge and power and his wider inclusion of women and lesser men in his church.     

Tourism and Sustainable Development on the Isle of Eigg,Scotland

Although the concept of sustainability has long permeated the literature on tourism and its development, the research on sustainability in tourism rarely reaches beyond the industry level to examine how tourism contributes to the sustainable development of a given destination in wider terms and how effective such processes can be in different economic, environmental and socio-cultural settings. The aim of this paper is to contribute to this important, yet under-developed, research agenda. The paper focuses on the Isle of Eigg – a remote community-owned Scottish island that has recently committed itself to becoming more sustainable and that seeks to rely on inbound tourism as the most important means to this end. It is demonstrated that tourism plays a key role in enhancing the economic stature of Eigg residents and that, rather than undermining, it strengthens the community cohesion on the island. Despite this, its contribution to the island's environmental sustainability cannot always be taken for granted and some trade-offs between these three kinds of sustainability cannot therefore be avoided. Moreover, economic sustainability on Eigg should not be considered synonymous with economic self-sufficiency.     

Island Archaeology,Model Systems,the Anthropocene,and How the Past Informs the Future

The use of islands as ‘model systems’ has become particularly relevant for examining a host of important issues in archaeology and other disciplines. As papers in this special issue of the Journal of Island and Coastal Archaeology demonstrate, islands can serve as critical and ideal analytical platforms for observing human populations in the past and their evolutionary histories within complex and insular human ecodynamics. In this paper we address the issue of how islands are also important models for future sustainability and as corollaries for the survival of humans generally. In a sense, island cultures and ecosystems can be seen as microcosms of the issues we have faced as humans, and provide important insights for understanding the fate of our species, particularly as it pertains to the exploration and colonization of new worlds.     

Murujuga,Northwestern Australia: When Arid Hunter-Gatherers Became Coastal Foragers

ABSTRACT

The Dampier Archipelago (Murujuga) in northwestern Australia is a rich rock art province located in an arid-maritime cultural landscape. The archipelago juts into the Indian Ocean just north of the Tropic of Capricorn. When people started inscribing this rugged granophyre landscape it was an inland range more than 100 km from the coast. Murujuga rock art is contextualized by a 47,000-year-old occupation sequence from the Pilbara, a model for stylistic change, and a predictive model that envisages how people may have adapted to this eventual seascape. Initial testing of an outer island suggests that highly mobile coastal foragers took advantage of interior ranges across the Abydos Plain as sea levels rose after the Last Glacial Maximum. This article describes for the first time evidence for Australia's earliest domestic stone structures (dated to between 8063 and 7355 cal BP) and tests the predictive model. Rosemary Island is an inscribed landscape that reveals the emergence of an arid island and provides insights into the dynamics of mobile arid hunter-fisher-gatherers in the early Holocene. It adds to the body of Australian evidence for island abandonment with insulation, but with minimal evidence for subsequent (re)colonization.     

Framing social rebalancing,national identity,and victimhood in Kanaky/New Caledonia

New Caledonia is an island territory located in the French South Pacific. In 2018, the first of three referenda on the island’s sovereignty will occur. Over the next decade, inhabitants of this territory will decide whether to become fully sovereign, maintain their dependence on France, or enter into an independent-association relationship with another state. Through a series of interviews with prominent New Caledonian politicians and secondary sources, this article explores how definitions of victimhood and national identity construction shape the notion of rebalancing. Both loyalist and nationalist politicians argue that the current social inequalities between New Caledonian communities require targeted policies intended to re-balance the populations. Politicians use these victim narratives and national identities to construct imagined communities that advocate for the inclusive or exclusive application of the right to self-determination.     

Land and Sea Tenure at Erub,Torres Strait: Property,Sovereignty and the Adjudication of Cultural Continuity

Approaching property as social practice, and native title as a confluence of indigenous, ethnographic, and legal discourses, we address two themes: firstly, the ethnocentrism of the state's division of ‘property’ from ‘jurisdiction,’; applied to deny indigenous societies' practice of the latter; and secondly, the contradictions inherent in judicial evaluation of continuity and discontinuity in indigenous law and custom. We explore the relationship of ‘home place’ to tenure at Erub, where island, reef and ocean comprise a cultural and experiential continuum. Rights across a full spectrum of material/symbolic resources involve a dynamic tension between principles of exclusion and incorporative reciprocity. The issue of how to balance more particular against more collective rights is at play with each nesting of more local into more inclusive socio-territorial identities: from households and lineages, through island communities, sub-regional island groups, and Torres Strait regionally, to the encapsulating state and evolving international orders. At Erub, an island community long regarded as a vanguard of creolization for Torres Strait, newcomers have by-and-large been assimilated to indigenous systems of land- and sea-holding and authority. The connection between people and territory is a complex practice of social identities and interests responding to political opportunity, according to cultural forms that manifest substantial and traceable continuities to indigenous arrangements, as innovation has proceeded. The continuities appear sufficient to satisfy criteria for native title recognition as articulated in the Mabo decision, but the criteria themselves are too narrowly based to accommodate the processual dynamics of evolving culture and tradition. A reordering of territorial jurisdiction, predicated on the principle of Islander consent to development activities in their homelands/seas, would provide more authentic conditions for cultural autonomy.     

From the Aegean to the Adriatic: Exploring the Earliest Neolithic Island Fauna

Frameworks for understanding Neolithization have increasingly recognized the complex and multifaceted nature of the spread of domesticates from Southwest Asia into Europe. But how do these factors interplay in unique island settings as compared to the continental scale? This article takes a comparative approach using sites located on islands from the Aegean and the Adriatic to discuss subsistence in the earliest Neolithic, between approximately 7000 and 6000 cal BC. Based on zooarchaeological evidence, I explore differences between island and mainland use of terrestrial and marine fauna, and consider the role of island size, vegetation, and access to water resources. Located along a “crossroads” and presenting distinct environmental challenges, the islands of both the Aegean and the Adriatic are ideally situated for considering human ecodynamics at this pivotal transition from hunting and gathering to farming and herding.     

Of Navies and Navels: Britain as A Mental Island

In this paper, the conception of .Great Britain. — a wholly unsatisfactory nomenclature — as an island nation is examined. In this case, a relatively small land mass acted as an originary point of departure for outward‐bound Great Power projections across the open spaces of seas. This paper further explores the varied implications for nationalism within Britain of the diverse island ‘roots’ of the British navel and the ‘routes’ of British navalism. Three themes recur in the popular mobilization of British maritime island nationalism: the besieged island, the island as universal exemplar of civilization, and the navy as national protector. Some consideration is given to the significance of island symbols such as Britannia as a marker of the fate of great island nationalism.     

Fact Sheet: The Islands of Sweden

Not many think of Sweden as an island nation, but in fact Sweden has lots of islands. The actual number could be as high as 221 800, or as low as twenty‐four. Which is correct? It all depends on how one defines an ‘island’ and which ‘pieces of land surrounded by water’ are counted and why (or why not). This fact sheet presents a brief overview of the islands of Sweden, including a short discussion of problems met with trying to count and sort them. After trying either to visit, or contact, all possible Swedish islands with a permanent population but without a permanent mainland connection, the author has concluded that Sweden has 401 such islands. Their distribution according to geographical position and number of inhabitants is presented, and differences between Swedish islands and island regions are also briefly discussed.     

Same island, different diet: Cultural evolution of food practice on Öland, Sweden, from the Mesolithic to the Roman Period

The Mesolithic–Neolithic transition in north-west Europe has been described as rapid and uniform, entailing a swift shift from the use of marine and other wild resources to domesticated terrestrial resources. Here, we approach the when, what and how of this transition on a regional level, using empirical data from Öland, an island in the Baltic Sea off the Swedish east coast, and also monitor changes that occurred after the shift. Radiocarbon dating and stable carbon and nitrogen isotope analyses of bones and teeth from 123 human individuals, along with faunal isotope data from 27 species, applying to nine sites on Öland and covering a time span from the Mesolithic to the Roman Period, demonstrate a great diversity in food practices, mainly governed by culture and independent of climatic changes. There was a marked dietary shift during the second half of the third millennium from a mixed marine diet to the use of exclusively terrestrial resources, interpreted as marking the large-scale introduction of farming. Contrary to previous claims, this took place at the end of the Neolithic and not at the onset. Our data also show that culturally induced dietary transitions occurred continuously throughout prehistory. The availability of high-resolution data on various levels, from intra-individual to inter-population, makes stable isotope analysis a powerful tool for studying the evolution of food practices.     

Cultural Identity and the Canonization Of Music in Early China

This article shows that over the course of the Warring States period (479–221 BCE) authors began to organize and categorize music in a manner that helped define and reinforce their conceptions of themselves as a distinct cultural or ethnic group: variously referred to as the Huaxia, Zhuxia, and Zhou. By examining how Ruist (Confucian) authors articulated distinctions among various types of music, and by showing how such identifications denigrated nefarious forms not associated with the Zhou court and its culture, I show how authors endeavored in a process of musical canonization while also consolidating a sense of an ethno-cultural self. The fact that these writings distinguished among and evaluated musical types not primarily through a discussion of musical form or theory but via a morally-laden language rooted in the civilizing rhetoric of the day suggests that music was a primary site for formulating, expressing, and promoting cultural identity.     

Destination attributes,satisfaction, and the cruise visitor's intent to revisit and recommend

The cruise industry has seen its revenues more than double since the year 2000. Hence, it has become even more important for planners and managers to pinpoint those destination attributes that make a difference in satisfying cruise ship passengers. This is especially crucial since the extant literature established that visitors' overall satisfaction with the destination strongly influences intent to return or recommend the destination to others. The purpose of this paper is to explore how the satisfaction of cruise visitors regarding various destination attributes may relate to their satisfaction with the destination and how this may influence declared intent of repeat visits or intent to recommend the destination to those within their social and professional networks. This study is based on the data collected for the island of Oahu in 2013 in Honolulu, Hawaii. Our analysis makes use of the logistic regression, and our results indicate that distance deters passengers from repeat visits, whereas the influence of satisfaction with the destination is positive not only for revisits, but also for word-of-mouth recommendations. Satisfaction with attributes such as transportation, safety and prices strongly influences satisfaction with the destination, whereas satisfaction with other attributes such as on-shore activities or sightseeing tours were found not to be as influential. The results delineate the factors planners and managers should focus on in their efforts to increase visitor satisfaction with a destination and thereby increase the likelihood of repeat visits and positive word of mouth.     

Probability and certainty in seventeenth-century england. a study of the relationships between natural science,religion, history. law,and literature

Enlightenment optimism over mankind's progress was often voiced in terms of botanical growth by key figures such as John Millar; the mind's cultivation marked the beginning of this process. For agriculturists such as Arthur Young cultivation meant an advancement towards virtue and civilization; the cultivation of the mind can similarly be seen as an enlightenment concept which extols the human potential for improvable reason. In the course of this essay I aim to explore the relationship between ‘culture’ and ‘cultivation’ through botanical metaphor. By using the recurring motif of the mind's cultivation as a site from which to explore enlightenment views on female understanding, I investigate how far concerns with human progress extended to the female mind.

I examine the language of botany and cultivation in texts by authors such as Mary Wollstonecraft and Anna Laetitia Barbauld alongside that of Rousseau and Millar. Wollstonecraft's appropriation and subsequent inversion of the conventional cultivation metaphor, for example, demonstrates her desire to draw attention to society's neglect of women's educational potential by substituting images of enlightened growth with those of luxuriant decay. By pushing this analogy further she indicates how society has cultivated women rearing them like exotic flowering plants or ‘luxuriants’ where ‘strength of body and mind are sacrificed to libertine notions of beauty’. I discuss the antipastoral rationalism which enables her to unmask the false sentiment behind this traditional metaphoric association between women and flowers arguing that such familiar tropes are the language of male desire and are indicative of women's problematic relationship to culture.     

Tuvalu and Climate Change: Constructions of Environmental Displacement in The Sydney Morning Herald

Tuvalu, a place whose image in the ‘West’ is as a small island state, insignificant and remote on the world stage, is becoming remarkably prominent in connection with the contemporary issue of climate change‐related sea‐level rise. My aim in this paper is to advance understanding of the linkages between climate change and island places, by exploring the discursive negotiation of the identity of geographically distant islands and island peoples in the Australian news media. Specifically, I use discourse analytic methods to critically explore how, and to what effects, various representations of the Tuvaluan islands and people in an Australian broadsheet, the Sydney Morning Herald, emphasize difference between Australia and Tuvalu. My hypothesis is that implicating climate change in the identity of people and place can constitute Tuvaluans as .tragic victims. of environmental displacement, marginalizing discourses of adaptation for Tuvaluans and other inhabitants of low‐lying islands, and silencing alternative constructions of Tuvaluan identity that could emphasize resilience and resourcefulness. By drawing attention to the problematic ways that island identities are constituted in climate change discourse in the news media, I advocate a more critical approach to the production and consumption of representations of climate change.     

Identification of limits and barriers to climate change adaptation: case study of two islands in Torres Strait,Australia

Communities living on remote islands are often viewed as among the most exposed and vulnerable to climate change impacts. This study uses the Sustainable Livelihoods Framework to investigate how indigenous communities living on two physically different islands in Torres Strait, Australia, experience what they consider to be the impacts of climate change in relation to their daily lives. During this process, a series of natural, physical, and socio‐cultural limits and barriers to climate change adaptation were identified on Boigu, a low‐lying mud island inundated by the sea during high tides and storm surges. As a volcanic island, Erub's elevation is higher but significant community infrastructure, housing, and cultural sites are located on the low coastal fringe. No immediate limits to climate change adaptation were identified on Erub, but physical and socio‐cultural barriers were revealed. Limits to climate change adaptation occur when adaptation actions fail to protect the things valued by those affected, or few adaptation options are available. Barriers to climate change adaptation may be overcome if recognised and addressed but can become entrenched limits if they are ignored. Within the participating communities, such limits and barriers included (a) restricted adaptation options due to limited access to particular livelihood assets; (b) difficulty engaging with government processes to secure external support; and (c) people's place‐based values, which evoke a reluctance to relocate or retreat.