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罗马教廷在对待伪满洲国的问题上采取了两手策略,一方面极力在外交和法理层面上回避与伪满洲国之间的关系问题,另一方面又在事实上承认了伪满洲国的存在。吉林教区主教高德惠作为罗马教延的实际代表与伪满当局合作,协助当局推行殖民主义政策,其在本质上已经成为日本殖民主义者的帮凶。 相似文献
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《Political Theology》2013,14(6):846-872
AbstractFrom a social-ethical point of view, an appalling lack of a sense of common good continues to haunt Philippine political life even after the restoration of democracy through the 1986 People Power revolution. Our study contends that it is mainly caused by a polity that does not allow for a participatory deliberation and envisioning of the common good and a political culture that is not nurturing but hindering the collective and institutional commitment for it. While the Roman Catholic Church has been partly responsible for this democratic deficit, it nevertheless remains a social force with a moral high ground for political transformation, if it is able to change its social location and re-invent its social mission. A self-critical Filipino church whose base ecclesial communities are inserted like leaven in civil society holds the most important key to the democratization of Philippine polity and culture in the light of the Gospel. 相似文献
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