青海省融入丝绸之路经济带建设的探析

本文分析了新时期丝绸之路经济带建设的内涵,阐述了青海省的比较优势,提出了青海在融入丝绸之路经济带建设中的建议,以期为丝绸之路经济带战略提供些许参考和借鉴。     

殷墟孝民屯遗址出土家猪的死亡年龄与相关问题研究

家猪是殷墟孝民屯遗址居民消费的主要肉食消费对象,本文对该地点出土家猪的死亡年龄结构、宰杀模式、畜产品开发与晚商城市的肉食供应等问题进行动物考古学的研究,认为当时人养猪的主要目的是为了获取肉产品,殷墟文化一、二期时孝民屯居民可能主要靠自己养猪获得猪肉,而殷墟文化二、四期时该地点居民日常食用的猪肉则很可能主要依赖外来供应。     

中国茶叶出口贸易政策的历史考察

本文以比较优势和竞争优势理论为指导,通过对中国茶叶出口贸易历史情况的回顾,分析两种经济理论在中国茶叶出口贸易中的适用性,得出中国现阶段的茶叶出口贸易政策应以竞争理论为指导,大力发展具有国际竞争优势的新型茶叶产品。     

区域交通优势度评价模型的建立与实证——以山东省为例

交通是区域发展的动脉。对于进入工业化、城市化快速发展轨道的中国而言,交通区位的影响日益强烈。尝试建立一种简单易懂的交通优势度比较模型,并以山东省139个县(市)区为例进行分析。结果发现,该模型较好地反映了山东各地的交通优势差异。同时利用SPSS模型,对山东省各县市交通优势度进行聚类分析,将全省不同地区的交通优势度分为高、中高、中、中低、低五个等级,发现全省各县(市)区优势度具有以中心城市为核心呈现类似同心圆的结构形态。     

比较优势与西部大开发

本以比较优势理论为主线,系统分析了自然资源、劳动力、资金和生产要素在形成西部地区比较优势中的作用,提出西部大开发战略的制订必须放弃长期形成的单纯以资源禀赋为导向的习惯思维方式,而应通过制度创新、人力资本和住处化等措施组合生产要素,构筑西部地区的比较优势。     

比较优势理论视角下九华山旅游发展策略研究

我国拥有众多旅游胜地,安徽省池州市青阳县九华山在发展旅游方面具有独特优势。通过文献研究法与实地调研法,运用比较优势理论研究九华山旅游资源的开发情况,分析九华山发展旅游的优势和现状,并根据分析结果提出相关发展策略,以期为九华山旅游发展实践提供建议和参考。     

山东史前居民饮食生活的初步考察

饮食不仅是人类生存最基本的生理需求,而且也是社会发展的前提。因此,古代人类的饮食问题早已引起了学术界的广泛关注。本文利用田野考古发掘所获资料,对山东史前时期居民的饮食生活进行了初步考察,着重从粮食、肉食、水产类、蔬菜与水果以及酒类等方面进行了分析,指出这一时期居民的饮食结构主要以谷物类为主,肉食类为副,蔬菜与水果以及酒类副食品也是当时人们生活中不可缺少的重要组成部分。     

青海草原畜牧业必须走出粗放型增长之路

本采用道格拉斯生产函数,运用青海1984－1999有关资料进行回归分析,得出长期以来,青海省草原畜牧业主要以粗放型增长为主的结论。无论从社会对畜产品需求的增长看,还是从青海省草原畜牧业自身的发展看,青海省草原畜牧业必须走出业放型增长之路,尽快走上以科技进步为核心的集约型增长道路。     

黑龙江冰雪文化礼赞(五十一)——马背上的英雄民族蒙古族

<正>(十二)蒙古族的饮食蒙古族的传统饮食大致有四类,即面食、肉食、奶食、茶食。通常,蒙古族称肉食为"红食",蒙古语叫"乌兰伊德",称奶食为"白食",蒙语叫"查干伊德"(纯洁、吉祥、崇高之意)。而农区多以谷物蔬菜为主食,以肉食为辅。     

中国产业在东亚的优势及结构调整

中国产业的发展已进入了按国际分工构来选择和实施战略性调整的关键时期。本文采用比较优势指数及贸易特化系数,分析了中国与东亚各国和地区贸易中工业制品的比较优势及竞争优势的状况,指出中国与东亚的产业国际分工的特征、竞争与互补关系以及如何重构中国产业竞争优势的问题。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.