Burying key evidence: the social bond between dogs and people

People have been burying or otherwise ritually disposing of dead dogs for a long time. They sometimes treat other animals in such a fashion, but not nearly as often as dogs. This presentation documents the consistent and worldwide distribution of this practice over about the past 12,000–14,000 years. Such practices directly reflect the domestic relationship between people and dogs, and speak rather directly to the timing of canid domestication. In doing so, they contradict recent genetics-based inferences, thus calling into question the legitimacy of focusing mostly on genetic factors as opposed to other factors. This discussion seeks to work towards a sound framework for analyzing and thus understanding the social compatibility between people and dogs. That compatibility is directly signified by the burial of dogs, with people often responding to the deaths of individual dogs much as they usually respond to the death of a family member. Moreover, that special social relationship continues, as illustrated clearly by the establishment, maintenance, and ongoing use of several modern dog cemeteries, in different countries of the world.     

Dystopian space in colonial representations and interventions: Sierra Leone as 'the white man's grave'

This paper explores the power of dystopian imaginations. It does so by examining the form and function of dystopias in colonial contexts, both in general and through one particularly salient and significant colonial dystopia, which was known widely in imperial England as 'the white man's grave'. A detailed analysis of the form and function of dystopian accounts of Sierra Leone, with particular attention to Richard Burton's negative appraisal of the colony, illuminates a particular form of geographical colonial discourse, and clarifies some of the power relations more generally associated with dystopian representations and interventions.     

Dystopian space in colonial representations and interventions: Sierra Leone as 'the white man's grave'

This paper explores the power of dystopian imaginations. It does so by examining the form and function of dystopias in colonial contexts, both in general and through one particularly salient and significant colonial dystopia, which was known widely in imperial England as 'the white man's grave'. A detailed analysis of the form and function of dystopian accounts of Sierra Leone, with particular attention to Richard Burton's negative appraisal of the colony, illuminates a particular form of geographical colonial discourse, and clarifies some of the power relations more generally associated with dystopian representations and interventions.     

The Azazo Project: Archaeology and the Community in Ethiopia

Abstract

In this article we discuss the motivations, aims, and preliminary results of working with a local community in Ethiopia. Trying to escape from the (neo)colonial archaeology that is still practised in Africa, this project aims to achieve a cooperative and participative archaeology. This work with the community has been one of our main priorities in our last seasons, and although we have focused on elementary school and university students, we have opened up a number of different paths to follow in future years. The experience has been very positive, and engagement with local people has helped us to create awareness about the importance of cultural heritage, hopefully ensuring the future protection of the sites.     

The iron age in Mediterranean France: Colonial encounters, entanglements, and transformations

During the last seven centuries of the first millennium BC, the indigenous societies of Mediterranean France underwent a series of gradual social and cultural transformations that are linked in complex ways to their encounter and increasing entanglement with the broader Mediterranean world. This article presents a synthesis of current knowledge of this issue and explores some of the main themes guiding research. New evidence concerning the alien colonial agents (Etruscan, Greek, Punic/Iberian, and Roman), and the contrasting nature of their presence and power in the region, is discussed, as is evidence concerning forms of indigenous engagement with colonial states and paths of social and cultural change. The consumption of alien goods (wine, ceramics) and the adoption of foreign techniques and practices (ceramic production methods, coinage, writing) are examined in terms of the locally situated logic of demand and the ramifications for entanglement and change. Transformations in settlements, ritual spaces, funerary practices, and the agrarian landscape are discussed.     

Motives and opportunities for domestication: an ethnoarchaeological study in southwest Ethiopia

Farmers of southwest Ethiopia are currently transplanting yams (Dioscorea cayenensis) from wild contexts to home gardens. Ethnoarchaeological study of this practice can inform considerations of agricultural origins in prehistoric times by revealing motives and opportunities that shape decisions to adopt wild-growing plants. In one part of the study area, case studies demonstrate that decisions to manipulate yams may arise mainly among individuals of a particular gender or household composition. Comparisons across the study area illustrate the effects of slight variations in environment and human mobility upon adoption of wild-growing yams. The social and environmental factors that favor or impede manipulation of yams are highly specific and nuanced, and operate on both intra- and inter-community levels.     

Brief encounters: Tatham Mound and the evidence for Spanish and Native American confrontation

Skeletal trauma often has been utilized to examine facets of inter- and intragroup violence. Eighteen skeletal elements from Tatham Mound are considered in this study, which exhibit wounds similar to documented cases of trauma caused by edged metal weapons. Tatham Mound is a sixteenth century mortuary site in central Gulf Coast Florida and is located within the reconstructed zone of contact with the Spanish explorer Hernando de Soto. Macroscopic and microscopic analyses of skeletal elements are conducted in order to distinguish trauma due to edged metal weapons from other perimortem and post-mortem bone modification. The damage on elements from Tatham Mound is compared with documented cases of trauma from edged metal weapons as well as medieval European skeletal remains exhibiting trauma due to edged metal weapons. It is concluded that some of the observed cases are probably due to metal weapon wounds inflicted by the Spanish explorers.     

Democracy and environment: congruencies and contradictions in southern Africa

Using case studies from Malawi, South Africa, and Mozambique, this paper suggests that there is no necessary relationship between democracy and the environment. In Africa, democratization since the late 1980s has been the source of increased optimism about the environment, particularly as ideas of `participatory' resource management have replaced older top-down conservation models. However, this optimism may be premature. Commonly identified linkages between democracy and environment include increased accountability, development, and participation. In many African countries, however, `democracy' is an empty shell, lacking the political institutions, civil society, and economic and cultural conditions necessary to achieve real democratic competition and accountability. Moreover, the paper illustrates from the case studies that even where the goals of democracy are realized, these can have negative as well as positive environmental consequences. Hence, faith in `democracy'—wherever and in whatever form—to solve Africa's environmental problems may be misplaced. The question that needs to be asked is not whether democracy is good for the environment, but how and when it can be made to work to meet social and environmental objectives. There is room for hope: democratization in Africa has provided a more open arena for political discourse, in which questions can be asked about the specific kinds of political, social, and economic reforms and social institutions that will be needed to make `participatory' community-based resource management successful. The optimistic discourse about democracy and environment in Africa tends to obscure these difficult questions, putting at risk the true promise of democratization.     

'Liberty and truth' or 'the sovereignty of reason': Carlo Cattaneo and the place of politics in the modern world

My purpose here is to place the thought of Carlo Cattaneo in relation to French Restoration liberalism, and I therefore consider the doctrinaire school (among others, Guizot and Cousin) and the Coppet Circle (notably, Constant, StaËl and Sismondi). A concern to render reason sovereign was perhaps shared by all in post-revolutionary Europe who were cultivating human or social science, yet there was in Guizot's concept of 'the sovereignty of reason' a spiritualist, authoritarian and anti-individualist implication. By contrast, Cattaneo wished to honour 'the truth of local facts', that is the specific attributes of all the parts of which a state consisted, and in this regard his thought is descended not from the doctrinaires but from the individualist liberalism of Constant. I also remark upon Cattaneo's debt, openly declared, to the earlier historical writings of Thierry,and therefore to the political precepts of the late id é ologue tradition. Il mio scopo è quello di porre il pensiero di Carlo Cattaneo in relazione al liberalismo francese durante il periodo della Restaurazione, e confrontarlo in particolare con l'Ecole Doctrinaire (tra gli altri, Guizot e Cousin) ed il Circolo Coppet (principalmente, Constant, StaËl e Sismondi). L'idea di rendere la ragione sovrana era forse un sentimento condiviso da molti intellettuali nell'Europa post-rivoluzionaria, specialmente in coloro che dedicavano attenzione ed interesse alle scienze umane e sociali; tuttavia, nel concetto di Guizot sulla 'sovranitÀ della ragione' era insita una componente spiritualista, autoritaria ed antindividualista. Cattaneo, diversamente, tendeva ad onorare 'la veritÀ delle realtÀ locali', ossia di tutte le caratteristiche insite negli innumerevoli elementi di cui lo stato è composto; ed in questo aspetto, il suo pensiero traeva ispirazione dal liberalismo individualista di Constant piuttosto che dai doctrinaires. Credo anche che il liberalismo di Cattaneo sia dichiaratamente debitore verso gli scritti di Thierry ed inoltre nei confronti della filosofia politica appartenente alla tradizione degli idéologues.     

Governing relations between people and things: Citizenship, territory, and the political economy of petroleum in Ecuador

Ecuador is the fifth largest producer of petroleum in Latin America. Petroleum has brought prosperity to many Ecuadorians, effectively becoming the nation's most important natural resource. It also has inspired intense political mobilizations. While the best known of these are led by Amazonian indigenous peoples, petroleum has also generated other important but not as well-recognized mobilizations. This paper focuses on the political mobilization of Amazonian agricultural settlers and petroleum workers in relation to petroleum. While these actors do not share common livelihood or cultural struggles, the discourses that frame their mobilizations in relation to petroleum have common elements. Their dissatisfaction with the political economy of petroleum in the 1990s and 2000s, for example, generated high profile protests and civil unrest that centered not on stopping production, but on demanding a more ‘responsible management’ of petroleum by the state. The paper brings together political economy, mechanisms of subject formation, and the material qualities of petroleum to explore how petroleum production in Ecuador has shaped common views on citizenship among these actors that center on petroleum as a site of regulation of social life.     

Metallic encounters in Cuba: The technology,exchange and meaning of metals before and after Columbus

Metals held important symbolic and political values for the indigenous communities of the Caribbean islands. However, metal objects are not abundant in indigenous archaeological sites, and their study has hitherto been very limited. This paper presents the results of the first analytical programme focused on metal artifacts recovered in a range of Taíno sites in Cuba, chronologically covering the periods before and after contact with Europeans. Our aims were: (a) to identify metallurgical traditions related to a diversity of cultural or learning backgrounds; (b) to investigate the origins of different metal artifacts found in Cuba, as a proxy to reconstruct patterns of exchange and interaction among indigenous communities and between these and Europeans; and (c) to approach the meaning and symbolism of different metals by considering their contexts of appropriation and use. The techniques employed included optical microscopy, SEM–EDS, pXRF and PIXE. The results allow a diachronic picture of the procurement, transformation, use and symbolism of metals in Cuba with broader implications for Caribbean archaeology. We reveal culture-specific Taíno choices in their interaction with materials and value systems from continental America and Europe. We also discuss the selective appropriation, recontextualization and meaning of different metals in the indigenous cultures.     

Necessary for Life: Studies of Ancient and Modern Grinding Stones in Highland Ethiopia

Ethnoarchaeological research combined with morphological analysis of modern and ancient grinding stones was completed in 2013 and 2014 as part of the Eastern Tigrai Archaeological Project (ETAP), based in the Gulo Makeda region of northern Ethiopia. Research focused on investigating the cultural context of grinding, grinding stone morphology, and use-surface area employing low power use-wear analysis of grinding surfaces. In the Gulo Makeda region today, men manufacture grinding stones and women use them in food processing for many hours per day. While grinding, relationships are formed and maintained with other women, and archaeological evidence suggests that women were grinding together in the past. It was discovered through interviews that distinctive grinding surfaces are preferred for processing different cereals based on grain size. Rough surfaces are used to process larger grains such as imported Near Eastern barley (Hordeum vulgare), wheat (Triticum spp.), maize (Zea mays), and the African domesticate sorghum (Sorghum bicolor), while fine/smooth surfaces are used for smaller, locally domesticated African grains including finger millet (Eleusine coracana) and t’ef (Eragrostis tef). Comparing ethnoarchaeological data with evidence of different use-surfaces on ancient Mezber grinding stones suggests that both locally domesticated and imported grains have been processed in the region for thousands of years. Interpretations are made about the use of grinding stones in the past through analogy, supported by evidence of ancient stone tool morphology and surface wear. The archaeological record at the pre-Aksumite site of Mezber indicates that grinding stone sizes have changed through time, with larger grinding surface areas likely reflecting the need for the production of greater amounts of flour.     

Culinary Crafts and Foods in Southwestern Ethiopia: An Ethnoarchaeological Study of Gamo Groundstones and Pottery

Few ethnoarchaeological studies have combined the production and use of groundstones and pottery as indicators of household variation in subsistence and socioeconomics. This ethnoarchaeological study explores how the Gamo people who live in southwestern Ethiopia interact with their culinary tools of pottery and groundstones. One of the unique cultural features of the Gamo is their strict caste system, which forces artisans such as potters and groundstone makers into a full-time specialization. This paper uses a chaîne opératoire analysis regarding groundstone and pottery production and then addresses their use by drawing from household studies from three Gamo communities. The analysis discusses the role that social hierarchy can have on cooking and craft variation within households. Thus, these artisans bring to life crafts that give the Gamo tools to create their daily subsistence, and these tools and foods allow us to explore two key archaeological issues: subsistence and socioeconomic variation of people’s households.     

‘The Problem with the Locals’: Partnership and Participation in Ethiopia

This article examines the proliferation of development discourses about participation and partnership, focusing on natural resources management policy in Ethiopia. It argues that relationships between the state and donors and between donors themselves are contested and negotiated. The generation of policy is a value–laden process. However, because these institutions are not monolithic, the agency and positioning of those individuals charged with implementing participatory policy influence both practice and interpretation. This may go some way towards explaining the frequent gaps between policy and practice.     

Expanding the research parameters of geoarchaeology: case studies from Aksum in Ethiopia and Haryana in India

A wide-ranging geoarchaeological approach is put forward using two case studies in northern highland Ethiopia at Aksum and in Haryana province of northwestern India where the authors are part of collaborative archaeological research projects. Geoarchaeological approaches are well placed to underpin archaeological project design and contribute to the understanding and modelling of the human ecosystem legacy. There is also the potential to use that data to both inform wider audiences of the importance of long-term land-use dynamics in shaping our landscapes today and influencing modern land-use policy and implementation.