持续行走 持续飞行 曼谷Suvamabhumi机场印象

不停的传送带,不停地行走——这是这个美丽的新机场给我们最深刻的印象。曼谷素万那普(Suvarnabhumi)机场落成不久,我们终于驾临此地。那时正值夜里,因为人丁稀薄,新机场显得更加空旷。     

俗人理解不了的幸福

在这个烦躁而快捷的社会里,我们不停地学习,不停地工作,不停地去了解信息,不停地想多赚一点钱,不停地试图跟更多的人搞好关系。清静成了一件很奢侈的事情。在我想来,所谓的清静,就是更少地把自己交给外面的世界,更多地把自己交给自己,倾听自己内心的声音。     

莫文蔚爱心出发

短短十天路途,莫文蔚不停地忙着“变身”。她不停变换身份、变换地点,与那些独属于澳大利亚的可爱动物,亲密接触。     

哭吧哭吧不是罪

我听说过几个因产后抑郁将孩子杀死的案例,这些妈妈的崩溃全都源于宝宝不停地哭。没听过孩子不停哭的人很难理解那种极端焦躁的心情,     

南德汽车群英汇

风景变换不停、座驾也换个不停。或疾驰或慢行,干脆让车漂移、这古老而摩登、热情而奔放的南德国变成流动的意象,从四面八方冲击感盲。     

来自火星的意大利人

说起我们的欧洲之旅,除了看遍欧洲美景尝遍美食美酒外,一路上我们都被一个意大利老大爷不停地嘲笑,现在提起这位老大爷,我的脑海里还是不停地浮现他那爽朗的笑声……     

水一般的南京

滚滚长江与纤纤秦淮河勾勒出它的纯美六朝烟云与千年荣辱倾述着它的沧桑人在不停地变,朝在不停地改唯有它依在如水一般包容地静看那万世留下的足迹……     

小白猪

我家养了两头胖胖的小白猪,我可喜欢它们啦。它们都长着一对扇子般的大耳朵,一上一下地扇个不停。长鼻子上那对圆鼻孔,还不时地发出满意的"哼哼"声,好像在说:"看我扇得多棒!"那个大嘴巴也呱唧个不停,像是有永远嚼不完的美味。它们趴在地上的时候,卷成圈的小尾巴也不停地摇着,自得其乐地配合着自己的"哼哼曲"。小白猪的吃相没有一点绅士风度。往往是妈妈刚打开圈     

不完美的父母,培养完美人才儿子的秘诀:隐藏消极,传导光明

晚上八点多钟,儿子和往常一样自己爬上了床,但并没有像以往那样不停地叫唤。正当我为之一阵窃喜时,却听到儿子自言自语的说话声。轻手轻脚地走到房门口,只见儿子用被子蒙着头,不停地说着什么。为了     

万象流转,造化大观

从杭州到福建,一路南下,风物变迁. 循规蹈矩地在温室中生活了几十年,每天带着不同种类的信息闪烁不停,手机、座机让耳朵更是忙个不停,在这个忙碌的城市,忙碌的季节,是否应该给心灵做一次SPA?放松下紧绷的神经,让自己放纵一下……     

留住天空那道美丽的风景 “北戴河杯”2011中国国际野生鸟类摄影大展、2010中国·北戴河国际观鸟摄影大展圆满落幕

<正>鸟类是最易观察到的野生动物,它是山水间飞翔的自然精灵,是环境优劣的裁判员,更是生态平衡的预言家。用镜头、用行动、用心留住天空那道美丽的风景,因为关注鸟类,就是关注我们自己。海鸥在浅滩湿地悠闲地散步,几十米外的观鸟栈道上,百余名拍鸟人的"长枪短炮"并没有影响它们平静的生活。一个个精彩瞬间记录了一群美丽的精灵。2011年9月29日至10日1日,     

4. “KEEP THAT WOMAN OUT!” NOTIONS OF SPACE IN TWENTIETH‐CENTURY FLEMISH WITCHCRAFT DISCOURSE

This article considers the importance of a spatial dimension for witchcraft research, which has so far been largely neglected. In twentieth‐century Europe people in certain regions still considered their world in terms of witchcraft; they attributed misfortune to bewitchments and usually blamed their neighbors. Here a part of Flemish‐speaking Belgium is investigated with the help of legend texts collected in the 1960s. The witchcraft discourse that informed these texts did not just contain formulations of space; sometimes it also determined how people negotiated space. In this part of Flanders, witchcraft was embedded in Roman Catholicism; monasteries were the favored destinations of all those who considered themselves or their family members bewitched. In order to find cures for bewitchments people undertook hazardous journeys of considerable distance and found their efforts hindered by the witch they sought to counteract. The measures against evil influences that they were given were meant to consolidate the boundaries between their own (private) space and the (outside) space where witches roamed. Bewitchments were generally blamed on women. In the contemporary patriarchal social order, both public and domestic spaces were nearly always under men's control. This is why bewitchment was caused less by transgressions of male‐defined boundaries than by infringements of bodily spaces such as by eying or touching somebody else's children. This suggests a different approach to female space based on notions of proximity.