The Conception of a Unified System of Settlement and the Planned Regulation of city Growth in the USSR

A unified system of settlement, defined as an interrelated network of places that is regulated for the benefit of society, is viewed as the most effective approach to overcoming socio-economic differences between town and countryside. Such a settlement system is viewed as ultimately replacing the present settlement patterns ranging from large urban agglomerations at one extreme to small rural places without adequate services at the other extreme. The unified settlement system is expected to insure roughly equivalent living and working conditions for all people within such a system. Some of the recent changes in Soviet settlement patterns are viewed as steps in that direction: an expansion of the network of large cities in connection with the economic development of new regions; the policy of industrializing small towns bypassed by the previous development of industry; the growing practice of establishing research organizations and branch plants in small towns to foster their development; the mechanization and industrialization of animal husbandry; the improvement of rural bus lines, providing access to service centers.     

The Nineteenth-Century Colonial Archaeology of Suakin,Sudan

This paper seeks to examine the role of the built environment as a tool of nineteenth-century British colonial expression within the Red Sea island town of Suakin, Sudan. Within Suakin and its environs, four major European focal points were examined through the use of archaeological survey and excavation. These were; (1) waterfront development (2) centers of colonial management, (3) terrestrial and maritime communication and (4) defense. The central argument of the paper is that economic and social control was maintained through the creation of new urban morphologies and European domination of existing urban space.     

Settlement Patterns and Development of Social Complexity in the Yiluo Region,North China

Abstract

This international, collaborative, and interdisciplinary archaeological program examines changes in settlement patterns from the early Neolithic to the full development of states (ca. 6500–200 B.C.) in the Yiluo region of central north China. Full-coverage regional surveys are integrated with geoarchaeological investigations, ethnobotanical studies, and lithic analyses. The data are used to assess changes in population, environment, land use, agricultural production, and craft production, and to test theoretical propositions regarding the emergence and development of social complexity. Research results suggest a significant sociopolitical transformation taking place in the Yiluo basin during the Erlitou period, including the development of the first four-tiered settlement hierarchy, marked population nucleation, and economic integration between urban center and rural areas. These changes indicate the emergence of the earliest state in China.     

ANALYSIS OF SETTLEMENT SYSTEMS IN A MOUNTAIN REGION

In a continuing study of settlement systems using space imagery and aerial photography, systems of settlement and central places are analyzed on the basis of the intensity of transport movements between places. Central places are assigned to different categories according to the patterns of transport linkages in their tributary areas. Relationships between the maximum extent of zones of influence and the population of central places are discussed. The concept of developmental phase of a settlement system is introduced. For previous articles by the author, see S.G., Jan. 1975 and Oct. 1976. [The study area, though not identified, is in the Altay Mountains.]     

‘The Sun Always Shines in Perth’: a Post‐Colonial Geography of Identity,Memory and Place

In this paper I explore some of the textual possibilities of post‐colonial geography. Using the conceptual tool of place as a palimpsest, I trace some geographies of memory across selected colonial and post‐colonial texts. By focusing on the relationship between representations of ‘sunny Perth’ and ‘Nyungah Perth’, I tease out some of the more general theoretical issues which pertain to a politics of place and space within this (post)colonial Australian context. The nexus of memory, place and cultural identity is central to my analysis. I give particular attention to the ways in which cultural memories are inscribed in some very specific and very ordinary places, and how these places become site‐markers of the remembering process and of identity itself.     

Contesting the Settler City: Indigenous Self‐Determination,New Urban Reserves,and the Neoliberalization of Colonialism

In settler colonial contexts the historical and ongoing dispossession and displacement of Indigenous peoples is foundational to understanding the production of urban space. What does it mean that cities in what is now known as Canada are Indigenous places and premised on the ongoing dispossession of Indigenous peoples? What roles do new urban reserves play in subverting or reinforcing the colonial‐capitalist sociospatial order? This paper examines these questions in relation to new urban reserves in Canada. Most common in the Prairie provinces, new urban reserves are satellite land holdings of First Nation communities located outside of the city. While the settler state narrowly confines new urban reserves to neoliberal agendas, First Nations are successfully advancing reserve creation to generate economic self‐sufficiency, exercise self‐determination, and subvert settler state boundaries. I argue that new urban reserves are contradictory spaces, as products and vehicles of settler‐colonial state power and Indigenous resistance and place‐making.     

Architectural space in the Muisca settlement of La Maria (Chia,Colombia) during the Prehispanic and Colonial periods

Archaeological fieldwork conducted on a plot of land near the town of Chia (Colombia, South America) uncovered the remains of a small Muisca settlement occupied from the late Prehispanic period to the colonial period. The excavation program documented particular sets of features including postholes, pits, colored floors, and a burial. These elements provided a baseline for reconstructing the ground plans of perishable structures and architectural spaces. The components of built areas were key cultural referents for the peoples who lived in La Maria during the Prehispanic period. Important changes in the arrangement of the elements that comprise architectural space are observed during the colonial period, arguably as the result of important transformations in native culture.     

Urbanization in Iron Age Europe: Trajectories,Patterns, and Social Dynamics

The development of the first urban centers is one of the most fundamental phenomena in the history of temperate Europe. New research demonstrates that the earliest cities developed north of the Alps between the sixth and fifth centuries BC as a consequence of processes of demographic growth, hierarchization, and centralization that have their roots in the immediately preceding period. However, this was an ephemeral urban phenomenon, which was followed by a period of crisis characterized by the abandonment of major centers and the return to more decentralized settlement patterns. A new trend toward urbanization occurred in the third and second centuries BC with the appearance of supra-local sanctuaries, open agglomerations, and finally the fortified oppida. Late Iron Age settlement patterns and urban trajectories were much more complex than traditionally thought and included manifold interrelations between open and fortified sites. Political and religious aspects played a key role in the development of central places, and in many cases the oppida were established on locations that already had a sacred character as places for rituals and assemblies. The Roman conquest largely brought to an end Iron Age urbanization processes, but with heterogeneous results of both abandonment and disruption and also continuity and integration.     

On the Margins of Colonialism: Contact Zones in the Aru Islands

ABSTRACT

The Aru Islands are situated at the eastern end of the Indian Ocean, in the southern Moluccas. They are also one of the easternmost places in the world where Islam and Christianity gained a (limited) foothold in the early-modern period, and marked the outer reach of the Dutch East India Company (VOC). The present article discusses Western-Arunese relations in the seventeenth century in terms of economic exchange and political networks. Although Aru society was stateless and relatively egalitarian and eluded strong colonial control up to the late colonial period, it was still a source of natural products, such as pearls, birds-of-paradise, turtle-shells, destined for luxury consumption in Asia and Europe. Aru society was thus positioned in a global economic network while leaving it largely ungoverned. Colonial archival data yield important information about the indigenous responses to European attempts to control the flow of goods. They both support Roy Ellen’s claim that the economic flows in eastern Indonesia extended beyond the control of VOC, and provide parallels to James Scott’s thesis of state-avoidance among the ethnic minorities in mainland Southeast Asia.     

The New Museum Folkwang in Essen. A Contribution to the Cultural and Economic Regeneration of the Ruhr Area?

Abstract

The “Bilbao effect” shows that major cultural investments can contribute to the regeneration of old industrial cities and regions. Four different contributions can be distinguished: the (1) direct economic effects of such an investment; (2) social functions of a cultural institution which often serves as a point of contact for local and regional elites; (3) symbolic functions as an expression of a new regional identity and (4) cognitive functions, for example, the contribution to regional diversity and the cross-fertilization of ideas. Taking the example of a major cultural investment in Germany, namely the renovation of Museum Folkwang prior to the European Capital of Culture RUHR.2010, this article discusses the economic, social, symbolic and cognitive contributions of this investment to the economic transformation of the town and the Ruhr area, which is now one of the largest urban agglomerations in Europe. A Bilbao effect was not intended and did not take place. The museum, however, contributed to the incremental transformation of the town by creating a different image of the town, its role as a meeting place and point of identification for local elites and companies and its contribution to the emergence of an integrated cultural district.     

‘I Felt Connected to a Past World’: A Survey of Visitors to Colonial Archaeological Sites Conserved In Situ in Australia and New Zealand

Abstract

While there is extensive international literature on the technology and techniques of archaeological conservation and preservation in situ, there has been only limited discussion of the meanings of the places created and the responses they evoke in visitors. Experience in Australia and New Zealand over the past decade suggests that the conservation of colonial archaeological remains is today seen as a far more desirable option, whereas previously many would have suggested that this kind of conservation was only appropriate in ‘old world’ places like Greece and Italy; and that the archaeology of the colonial period was not old enough to be of value. This paper discusses a recent survey of visitors to colonial archaeological sites which reveals some of the ways in which these archaeological remains are experienced, valued, and understood, and gives some clues as to why conservation in situ is an expanding genre of heritage in this region. The visitors surveyed value colonial archaeological sites conserved in situ for the link they provide to place, locality, and memory; for the feeling of connection with the past they evoke; and for the experience they provide of intimacy with material relics from the past. This emphasis on the affective qualities of archaeological remains raises some issues in the post-colonial context, as it tends to reinforce received narratives of identity and history, and relies on the ‘European’ antiquarian appreciation of ruins — making the urban environment more like Europe by creating evidence of similar historical layering.     

Urbanism and economic development in a pre-industrial context: the case of southern Russia

Russia's southern frontier in the seventeenth century was continuously menaced by the nomadic Tatars who inhabited the open steppe grasslands. In this situation the Russian government attempted to harness all the frontier's sources to the cause of defence by founding a series of military towns which could control and direct the process of settlement. Government control, however, did not extend to the widespread illegal migration and settlement of runaway serfs. In a later period, as the Tatar threat subsided and colonization continued, the importance of most of the towns diminished and a system of secondary central places arose as trade expanded. But the oldest towns retained their importance in this changing social and economic situation, becoming higher-order central places for long-distance trade and, increasingly, centres for agricultural processing.     

A Powerful Place of Pictland: Interdisciplinary Perspectives on a Power Centre of the 4th to 6th Centuries ad

OUR UNDERSTANDING of the nature of late and post-Roman central places of northern Britain has been hindered by the lack of historical sources and the limited scale of archaeological investigation. New work at Rhynie, Aberdeenshire, Scotland (NJ 49749 26345), has begun to redress this through extensive excavation and landscape survey. This has revealed a Pictish central place of the 4th to 6th centuries ad that has European connections through material culture, iconography and site character. In addition to reviewing the place-name and historical context, this article outlines preliminary reflections on five seasons of excavation and survey in the Rhynie landscape. The article also provides a detailed consideration of chronology, including radiocarbon dating and Bayesian statistical analysis. The results reveal the multi-faceted nature of a major, non-hillfort elite complex of Pictland that comprised a high-status residence with cult dimensions, a major centre for production and exchange, and a contemporary cemetery. A series of sculptured stones stood in association with the settlement and cemetery and the iconography of the stones, along with the wider archaeological evidence, provides a rich dataset for a renewed consideration of the central places of early medieval northern Britain with broader implications for the nature of power and rulership in late and post-Roman Europe.     

State Making and the Politics of the Frontier in Central Benin

Kopytoff's model of the African frontier has opened room for renewed approaches to settlement history, politics, ethnicity and cultural reproduction in pre‐colonial Africa. This interpretative framework applies well to central Benin (Ouessè). Over the long term, mobility has been a structural feature of the regional social history, from pre‐colonial times onwards. Movements of people, resources, norms and values have been crucial in the production and reproduction of the social and political order. The colonial intrusion and its post‐colonial avatars gave way to renewed relations between mobility and locality, in particular in the form of a complex articulation between control over labour force, access to land and natural resources, and out‐ and in‐migrations. This article argues that the political frontier metaphor provides a useful heuristic device to capture the logic of state making, as the changing outcome of organizing practices taking place inside and outside state and non‐state organizations and arenas. Governmentality in post‐colonial central Benin thus results from the complex interplay of mobility, control over resources and state‐led forms of ‘villagization’.     

Horror,hubris and humanity: the international engagement with Africa, 1914–2014

This article examines the international engagement with Africa from the First World War and the apex of colonial rule through to the present day. It is argued that there have been dramatic shifts throughout this period—from increasing interventionism on the part of the colonial state, to decolonization and the emergence of nation‐states with independent foreign policy programmes, to the predations and influences of the Cold War, to the developmentalism and humanitarianism of the contemporary era. Yet, there has also been marked continuity in terms of policy, perception and practice. In particular, Africa has long been seen in terms of economic opportunity—a place where markets and raw materials abound—and of military and political threat, a place in which intrinsic instability makes external intervention both desirable and inevitable. While immediate contexts have changed over time, the international engagement with the continent remains essentially economic and military. A concern for democratization and development represents a relatively new element, although even this can be traced to the paternalistic humanitarianism of the colonial era and, earlier still, moral stances toward Africa in the nineteenth century.     

A transport interpretation of the growth of urban regions: an American example

In a seminal work on the evolutionary structure of wholesale trade published in 1970, Vance sharply attacked the mechanistic application of ahistorical central place concepts in efforts to explain the evolved form of urban systems in economically advanced regions. ^[1] As an endogenic model of highly localised tertiary interaction, Vance claims that central place theory is difficult to apply in old culture regions where the feudal inheritance provides some basis for cellular administrative organisation of small territories; moreover, as a paradigm for newly settled lands he sees it as historically inappropriate. ^[2] In regions such as North America, mercantilism forged powerful links between distant locations well before surrounding territory was well integrated in bureaucratic terms, and urban networks displaying central place characteristics arose only with later regional development and then only in selected areas of relative economic homogeneity. Thereafter, forces elaborating both mercantile and central place networks operated together, but central place systems always nestled within the larger-scale exogenous mercantile system.This reinterpretation of settlement history in new lands promises a fertile frame-work for understanding the complex historical layering of urban systems that still dominates their functional and locational structure. Vance's general proposition, however, needs evaluation in the light of empirical analyses of particular regions and time periods. This paper explores one aspect of transport provision (passenger service) in the American Midwest in the second half of the nineteenth century in an effort to assess the degree to which patterns of increasing spatial interaction and interdependency within the settlement system of the region can be interpreted in terms of Vance's mercantile model.     

The Parkes Elvis Revival Festival: Economic Development and Contested Place Identities in Rural Australia

This paper discusses the annual Elvis Revival Festival in the small town of Parkes, 350 km to the west of Sydney, in rural Australia. It explores the way in which a remote place with few economic prospects has created a tourism product, and subsequently captured national publicity, through a festival based around commemoration of the birthday of Elvis Presley, a performer who had never visited Australia, and certainly not Parkes. The Festival began in the early 1990s, when a keen Elvis fan rallied promoters (and other fans) around the idea of bringing Elvis impersonators to the town for an annual celebration. Since then, the Festival has grown in size, with notable economic impact. The town now partly trades on its association with Elvis, constituting an ‘invented’ tradition and place identity. Yet the festival is not without tensions. The images of Elvis and the traditions generated by the festival challenge those who wish to promote Parkes through more austere, staid notions of place and identity. For some, Elvis is a means for the town to generate income and national notoriety, while others prefer less ‘kitsch’ tourism attractions such as a nearby (and nationally famous) radio telescope. Results from interviews with key players and surveys of visitors demonstrate how ‘tradition’ is constructed in places (rather than being innate), and how small places, even in remote areas, can develop economic activities through festivals, and create new identities – albeit contested ones.     

The work of Norbert Elias

This paper argues that the moral legitimating reasoning of terra nullius assumed an under-recognised, different guise in the later years of colonial justification in the form of trusteeship. The idea of terra nullius has a central place in the political thought of thinkers such as Grotius and Locke. Although terra nullius, consolidated in European colonial thought in the early modern period, differed conceptually from the doctrine of trusteeship as the colonial legitimation for Africa, both instituted a moral justification for the appropriation of native land, and of empire itself.

The contention is that the trajectory from the one doctrine to the other was aligned with the change in the underlying moral framework of the rights and duties of Europeans and non-Europeans. In the early days of colonisation, there was a certain permissiveness on the part of the colonisers to appropriate the land of American Indians. By the late nineteenth century this seemed to change into a moral requirement for civilising the native Africans. Edmund Burke's conceptualisation of trusteeship illustrates the way in which traditionally conceived natural rights were transformed into fundamental social rights, and central to this idea was the expansion of European ‘civilised’ moral communities on which rights now depended.     

The Spatial Structuring of Central Places

The spatial structuring of “classical” central place systems is the primary concern of this research. Emphasizing the development of such systems from basic spatial relations between centers and hinterland locations (rather than as a result of an underlying geometry of regions), this paper takes an optimization approach to the siting of central places in a single-good system. The objective function is shown to be one that maximizes both market coverage of demand and market overlap. Access to this objective is given through the natural slack covering model.     

Historical limits: narrowing possibilities in ‘Ontario's most historic town’

Place branding in heritage tourism development is presented as a strategy that opens up new possibilities for attracting investors and visitors by distilling, capturing and shaping what is distinctive about a place. This representational fix is an efficient marketing device in the sense that it represents places through widely intelligible symbols. Branding is also a limiting activity that locks places in time and class relations. While place branding has always had this dual effect, we argue that it has particularly insidious and limiting consequences for local development under current conditions of roll‐out neoliberalism. Beginning in the 1960s, several prominent residents and outsiders initiated efforts to transform the Town of Cobalt, Ontario, into a mining heritage tourism destination. In 2001, the town entered and won a contest to be named Ontario's Most Historic Town. The following year it persuaded Parks Canada to designate it as a national historic site. These two events provided renewed external validation for the efforts to brand Cobalt as a heritage site and began a new cycle of mining heritage tourism development. However, instead of breaking the dependency relationships that characterize resource regions, the current round of place branding has acted to circumscribe the range of possible economic development options.