State-Building in Eighteenth-Century Russia

HUGH RAGSDALE, ed. and trans., and VALERII NIKOLAEVICH PONOMAREV, asst. ed. Imperial Russian Foreign Policy. New York and Cambridge: Woodrow Wilson Center Press and Cambridge University Press, 1993. Pp. xvi, 457. $59–95 (US);

E. V. ANISIMOV. Rossiia bez Petra, 1725–1740. St Petersburg: Lenizdat, 1994. Pp. 496. No Price Available;

IA. A. GORDIN. Mezh rabstvom i svobodoi: 19 ianvaria-25 fevralia 1730 goda. St Petersburg: Lenizdat, 1994. Pp. 379. No Price Available;

CAROL S. LEONARD. Reform and Regicide: The Reign of Peter III of Russia. Bloomington and Indianapolis: Indiana University Press, 1993. Pp. vii, 232. $35.00 (US);

A. S. MYL'NIKOV. Ikushenie chudom: ‘Russkii prints’, ego prototipy i dvoiniki-samozvantsy. Leningrad: ‘Nauka’, Leningradskoe otdelenie, 1991. Pp. 268. No Price Available.     

Late Eighteenth-Century Irish Politics

Prelude to Union: Anglo-Irish Politics in the 1780s. By James Kelly. (Studies in Irish History.) Cork: Cork University Press. 1992. xi, 276 pp. ℒ32.00. ISBN 0902561626
The Men of No Property: Irish Radicals and Popular Politics in the Late Eighteenth Century. By Jim Smyth. (Studies in Modern History.) London: Macmillan/Dublin: Gill and Macmillan. 1992. xi, 251 pp. Hardback ℒ40.00; paperback ℒ12.99. ISBN 033354613X.     

The Problem of Toleration in Early Massachusetts

Early Massachusetts is generally seen by scholars as “intolerant.” But this is to employ a misleading dichotomy between tolerant and intolerant societies which obscures the colonists’ understanding of themselves. They believed that their society instead successfully reconciled individual liberty and communal harmony through rational debate, social consensus, and the pursuit of truth. Their response to the Antinomian controversy is highly revealing in this context, demonstrating that they desired to persuade the aberrant back into the fold and that they reserved political intervention for when dissension had serious public implications. It was only those deemed irreconcilable who were ultimately excluded from the community. To approach the topic in this way is to resist the marginalisation of New England from the history of political and social thought by re‐evaluating the ends and actions of the colonists and by providing an important alternative perspective on the nature of toleration and its limits.     

Andreas Kalvos and the Eighteenth-Century Ethos

Abstract

In the space of a few years the small isle of Zante, one of the Ionian group, produced three important poets: Hugo Foscolo, Dionysios Solomos, and the subject of this present study, Andreas Kalvos. Kalvos was born in 1792, fourteen years after Foscolo and six years before Solomos. His father's family may originally have come from Crete. His mother's family was one of the aristocratic families of Zante—the family name had been inscribed ever since the Venetian occupation of the island in the Gold Book of the island nobility. The marriage of the poet's parents does not seem to have been a success, for not many years after the birth of his younger brother in 1794, the father, taking the two children with him, left Zante for Leghorn, where his brother was consul for the Ionian Islands, and where there was a considerable Greek colony. In 1805 Andreas' mother obtained a divorce fron her husband on the grounds of desertion, and shortly afterwards she married for the second time. She died in 1815, never having seen her children again after their departure from Zante.     

Two Theories of Toleration: Locke versus Mill

Abstract

In her book, Zuckert presents a new interpretation of the Platonic corpus based on the internal dramatic chronology of all the dialogues. According to Zuckert, once the dialogues are ordered in this way, then it is possible to understand Plato's story of the development of Socratic philosophy, especially in relation to the other non-Socratic philosophers: Parmenides, Timaeus, the Eleatic Stranger, and the Athenian Stranger. For Plato, Socratic philosophy is superior to these other types of philosophy because of its acute understanding of both the limitations and the erotic character of human knowledge. It is only with his account of erôs in the Symposium that Socrates was able to account for the ways in which the eternal and intelligible ideas of the noble, the just, and the good could come to be exemplified in the life of mortal human beings, via the cooperative practice of philosophic virtue.     

House-Yard Burials of Enslaved Laborers in Eighteenth-Century Jamaica

Four burials were excavated from discrete house-yard compounds in an eighteenth century African Jamaican slave settlement at Seville plantation. Though only four in number, these individuals provide significant information on burial practices and physical conditions within a clearly defined African Jamaican community. The analysis of material remains illuminate living conditions and social relations within the African Jamaican community. Each individual was interred within a separate house-yard and with a unique set of artifacts that yield information about their unique identities and positions within the Seville community. Bioarchaeological assessments describe the osteological remains and detail findings concerning pathologies. To date, they are the only excavated individuals who represent the African Caribbean practice of house-yard burial.