北宋西湖莲社社集编纂考

西湖莲社是北宋文化史上的重要社团,有学者称其为"目前可以考知的宋代最早的诗社",社主省常亦被尊为"莲社七祖"之"七祖"。向敏中、王旦、王禹偁等重要人物纷纷投诗入社,但又未能亲临寺院参加活动。莲社这个"共同体",很大程度上是寺方通过编纂社集"建构"、宣传出来的。本文以近年从韩国流入国内的宋刻孤本《杭州西湖昭庆寺结莲社集》为基础,对西湖莲社的社集编纂情况做了稽考,指出:西湖莲社在发展、壮大过程中,基于弘法宣传、招徕或联络社员的目的,编纂过《西湖莲社集》《续西湖莲社集》《钱塘西湖净社录》《莲社诗盟》《白莲堂诗》《莲社诗》《入社诗》等一系列的社集。这些社集呈现出层累递编或续编迹象,符合随着时间的推移,莲社社员不断壮大、诗作不断累积的状况。社员丁谓参与了莲社诗集的编纂并为之作序。南北宋之交,因为一场大火,寺院及社集版片化为乌有,故这些社集流传不广,宋以后罕见传本及谈艺家提及。     

《全元诗》补遗

《全元诗》是一部大型断代诗歌总集,学术意义重大,但在编纂中也存在一些疏漏。本文对王敬中、鲍仲华等诗人小传进行补正,且对部分失收诗人、诗篇进行补遗。     

《全元诗》补考

《全元诗》是一部大型断代诗歌总集,学术意义重大,但在编纂中也存在一些疏漏。本文对部分诗人小传进行补充,且对部分误收宋人、明人诗篇进行辨正。     

《全元诗》补遗与辨误

《全元诗》是一部大型断代诗歌总集,在编纂中也存在一些疏漏。本文补遗刘贵一、昌敏、程文表等人诗作共50首,并对部分误收诗人及诗篇略作考辨。     

《全元诗》倪瓒诗考补十一则

杨镰先生主编的《全元诗》是一部大型断代诗歌总集,卷帙浩繁,嘉惠学林。自问世以来,多有学者对其进行补遗考辨,然不免仍有遗误之处。今据《元艺圃集》《石渠宝笈》等文献,补遗《全元诗》失收倪瓒诗歌5首,考辨6首倪瓒与其他诗人共同系名的诗歌归属问题,另浅析文人画对诗歌考补带来的便与不便。     

辽代《耶律善庆墓志》补释

2018年《辽金历史与考古》上公开了一方辽代墓志,被命名为《耶律善庆墓志》。经辨认对比,《耶律善庆墓志》与内蒙古大学藏契丹小字《故侍中墓志铭》出土于同一墓葬。墓主人耶律善庆即《辽史》有载的耶律蘂奴,为辽代后期重要的政治人物。     

彭宗孟《侍御公诗集》考论

通过对罗振玉旧藏抄本彭宗孟《侍御公诗集》进行系统研究,可以还原出彭宗孟的交游网络,从而让我们看到了一个处于东林党对立面的晚明浙党成员,不仅不是像传统认知的那样一味在政治斗争上党同伐异,反而与不少东林党成员也保持着较为友好密切的关系,在生活上更喜与僧道频繁往来。在此基础上,本文进一步揭示出彭宗孟向往归隐与厌弃党争的真实创作风格与思想倾向。同时值得注意的是,彭宗孟作为清初著名文学家彭孙遹的祖父,其"宗唐"诗风对海盐彭氏的文学旨趣塑造产生了不容小觑的影响。     

李白与杭州

有中学生读李白的《梦游天姥吟留别》,在读到“我欲因之梦吴越,一夜飞度镜湖月”时,便很有感慨地说：“诗人何不说‘一夜飞度西湖月’呢?”他的意思能够理解,他想使大诗人与西湖发生关系,以增加自己作为一个杭州人的光荣。这犹之乎有些人把西湖的两条长堤分别说成是两个大诗人——白居易和苏东坡建的一样(白堤非白居易所筑),以提高杭州的历史地位。     

元刻孤本《秋堂邵先生文集》作者考

中国国家图书馆藏元刻孤本《秋堂邵先生文集》,是一部罕见元人诗集,收诗225首。由于该书仅残存卷二至卷五,且阙失作者名字,因而长期被学术界忽视,也为《全元诗》所失收。该书递经明代晋藩、清代内府、清末民初藏书家刘启瑞、傅增湘等收藏,可谓流传有绪。经考证,作者应当是元人王旭的友人,名不详,字伯诚,号秋堂,山西泽州人。出生于蒙古太宗七年(1235),至元七年(1270)岁贡生,任职中书省兵刑部长达十馀年,于至元二十一年辞职后,游宦于江西、浙江、山东等地,负责赋税、盐业等繁剧的吏事。邵秋堂是元初儒吏作家的代表人物,《秋堂邵先生文集》具有重要的文献与文学价值。     

A Practical Guide to Focus-Group Research

This article guides readers through the decisions and considerations involved in conducting focus-group research investigations into students' learning experiences. One previously published focus-group study is used as an illustrative example, along with other examples from the field of pedagogic research in geography higher education. An approach to deciding whether to use focus groups is suggested, which includes a consideration of when focus groups are preferred over one-to-one interviews. Guidelines for setting up and designing focus-group studies are outlined, ethical issues are highlighted, the purpose of a pilot study is reviewed, and common focus-group analysis and reporting styles are outlined.     

导游薪酬构成指标体系研究

导游薪酬制度是旅行社人力资源管理制度的核心。本文以旅行社人力资源的重要组成——专职导游为研究对象,分析了影响导游薪酬的要素,阐述了导游薪酬改革所依据的基本原则。并以此为基础,建立了一个导游薪酬指标体系。该指标体系的建立对于旅行社发挥对专职导游的激励与约束作用具有重要意义。     

二十世纪《三国演义》文献研究述要

<三国演义>①文献研究是指小说文本研究以外的作者、版本、源流的求索考证.     

"For it shall be a witness between us" a literary reading of josh 22

ABSTRACT

Eusocial species form societies in which subordinates, which belong to an obligately sterile caste, help raise the young that dominants produce. As in any eusocial species, reproduction was strongly “skewed” in the Ancient Near East: kings assembled harems of thousands of women, and fathered hundreds of children; but their families were provisioned and protected, in part, by eunuchs. As early as 4th-millennium Uruk, “beardless” subjects waited on bearded monarchs; large numbers of eunuchs were commanding imperial armies and administering imperial palaces by Ashurbanipal's time. Assyrian emperors, on the other hand, left records of hundreds of harem governess and weavers, servants and singers; and Artaxerxes II, the Persian king, is supposed to have fathered 115 bastards, along with 3 legitimate sons. So it went in Ancient Israel and Judah. Hebrew kings from David to Zedekiah grew dependent on eunuch messengers, eunuch stewards, eunuch army commanders and eunuch palace guards—who served as workers and soldiers for their hundreds of concubines and wives, and their housefuls of daughters and sons.     

爱心永存童心不泯——《佟希仁儿童文学选集》读后

2006年5月下旬,我收到老朋友满族作家佟希仁的大作《佟希仁儿童文学选集》(以下简称《选集》),如获至宝,认真拜读.     

The emerging of "female citizen": The subject identity of modern Chinese women through literary practices

The construction of “citizen-state” relations in the intellectual world of modern China and the establishment of individual citizenship in political discourse have opened up a political and discourse sphere for modern women to strive for new identities, wherein some intellectually advanced women have managed to establish their individual identity as “female citizen” by carrying the debate on the relationship between women and the state with regard to their rights and responsibilities, and on the relationship between gender role and citizenship. Though the idea of “female citizen” was not provided with a political theory of practical significance, the subject identity of women, however, was repeatedly spoken about and strengthened in brand-new literary practices, resulting in a dynamic discourse of “female citizen”; in the meantime, disagreements concerning the concepts of “female rights,” “civil rights,” and “natural rights” have all helped create significant tension inside the related discourse sphere.