也谈静方鼎铭文

《文物》1998年5期报导了日本出光美术馆收藏的《静方鼎》,此鼎从形制、纹饰看,确为一件美术精品,而从铭文看则不像西周时的铭文。特别此鼎何时出土于何地?曾为何人收藏?它出土后的流传情况怎样?均无明证,令人未敢信其为真。徐天进《日本出光美术馆收藏的静方鼎》一文指出：“虽然该器之形制、纹样具有商末周初的特征,但该时期的铜器中鲜有如此长铭的方鼎。”对此我也有同感。     

也谈静方鼎铭文

《文物》1998年5期报导了日本出光美术馆收藏的《静方鼎》,此鼎从形制、纹饰看,确为一件美术精品,而从铭文看则不像西周时的铭文。特别此鼎何时出土于何地？曾为何人收藏？它出土后的流传情况怎样？均无明证,令人未敢信其为真。徐天进《日本出光美术馆收藏的静方鼎》一文指出：“虽然该器之形制、纹样具有商末周初的特征,但该时期的铜器中鲜有如此长铭的方鼎。”对此我也有同感。     

《史记》、《尚书》静(谧)、恤异文考

《史记》有一处的"静"字对应今文《尚书》的"谧"、古文《尚书》的"恤"。经考证,古文《尚书》的"恤"应当是"寍"的错字。     

关于静方鼎的几点看法

日本出光美术馆收藏的静方鼎铸有长篇铭文,对于西周铜器断代研究和月相研究均具有积极意义。本文拟谈几点认识,祈请方家指正。首先,关于静方鼎的时代。张懋镕认为此器当属昭王。唐兰先生曾推断中方鼎、中甗等器属昭王世,静方鼎所记之事与中器所记是同一件事,因而此器也应属昭王世。     

静方鼎小考

日本出光美术馆收藏的静方鼎内侧有铭文9行约79字。鉴于此器的重要性,笔者在这里提出一些粗浅的看法,祈请方家指正。与静方鼎铭文的内涵最为贴近的有中方鼎与中甗,可资比较,其关联之处十分清楚。 1.人物相关联:中方鼎与中甗的器主“中”,即静方鼎铭中的“师中”。在中方鼎与中甗里,中奉周王之命南行视察;在静方鼎中,则是静与中同行视察。中方鼎的中在静方鼎中被称为“师中”。一种可能是在中方鼎     

卷首语

1996年4月,在湖北蕲春达城乡发现一处西周铜器窖藏,出土方鼎5件,圆鼎和斗各1件,时代属西周早期。5件方鼎保存完整,上有铭文或徽记,内容相当重要。据本期发衰的李学勤《谈盂方鼎及其他》一文中的研究,认为盂方鼎铭文内容与商王之一的文帝母日辛有关。本期刊发了这处窖藏的发掘简报。湖南宁乡过去多次发现商周铜器,     

敦煌本《灵宝经目》与古灵宝经的分类及其内在关系考释——以《灵宝五篇真文》与《道德经》的关系为中心

目前中外道教学界对古灵宝经有两种分类法.本文通过对古灵宝经中《灵宝赤书五篇真文》与《道德经》关系的考证,证明了敦煌本陆修静《灵宝经目》有关“元始旧经”和“新经”的分类,更符合古灵宝经的本来面目.     

我方鼎铭文今释

我方鼎,旧名多异称,笔者据图始认为原器有二:一为方鼎,一为方盘。铭文字多未识,现重新考释,文义始通。器之时代;旧说为商代,日人林巳奈夫定为西周初,经考证,当以商末为是。     

日本出光美术馆收藏的静方鼎

日本出光美术馆藏品中有一件静方鼎,有铭文9行79字。从该器的形制、纹饰及铭文来看,当属西周早期。铭文内容或认为与昭王南征有关,对研究西周册命制度的形成也有重要意义。本期刊发了有关介绍和研究文章。     

《四库全书考证》的版本及校勘价值述略

《四库全书考证》作为《四库全书》校勘成果的汇总,具有珍贵的文献价值,但自其成书以来,一直未受到应有的重视,以致其版本源流至今仍不明了,因此有必要仔细梳理现存各版本间的关联以及具体内容的异同。同时,由于很多书籍诸如《戒庵漫笔》等未被《四库全书》收录,但相关的考证内容见于清抄本及武英殿本《四库全书考证》,今人在整理古籍时未及引证,不仅造成其精审的校勘成果被掩盖,还致使书籍中的讹误没有得到修改。从这点来看,对《四库全书考证》版本源流的厘清,能够更加清晰地了解各版本收书的差异,有利于利用清抄本及殿本《四库全书考证》中的考证内容,为今人的校勘工作提供参考。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.