志鉴编纂与利用分离现象的原因及对策

在各地首届新方志的编纂出版工作基本完成后,一些具备条件的地方陆续编纂出版地方综合性年鉴,为续修志书积累资料、稳定续志主体发挥了积极作用。然而在实践中,一个不可忽视的问题是,如何发挥志书、年鉴的作用,如何解决志鉴编纂与利用“分离“现象,应当引起我们的深思。“分离“之一:部分领导干部思想认识偏颇,志鉴编纂与利用脱节,重编纂,轻利用。在“言必谈政绩,行必为政绩“的思想支配下,认为完成志鉴编纂     

志鉴编纂中应如何避免数据差错

质量是志鉴的价值所在．是志鉴的生命。编辑在编纂过程中往往注重对文字的修改,而放松对数据的审核。而数据在志鉴中占有很大的比重,准确的定量记述有利于提高志鉴的质量．提高志鉴的实用价值;而错误的数据反而会起负面作用．甚至使志鉴成为不合格的文化产品。     

论如何提高志鉴编纂质量

编纂地方志及年鉴是一项系统的历史文化建设工程,如何提高其编纂质量,是长久以来修志工作孜孜以求的目标。为了实现此目标,修志战线的广大同志不懈努力,含辛茹苦地谱写着历史华章。那么,究竟怎样才能提高志鉴编纂质量呢?笔者认为实现以下四个方面的要求,是提高志鉴编纂质量的必要条件,即"领导重视是提高志鉴编纂质量的保障";"选好主编是提高志鉴编纂质量的关键";"文体严谨是提高志鉴编纂质量的基础";"图文并茂是提高志鉴编纂质量的要素"。     

关于依法监管与问责覆盖志鉴编纂全过程的思考

依法监管与问责是提高志鉴质量的重要保障。在地方志事业转型升级时期,要推进地方志立法的进程和依法治志的力度。在志鉴编纂组织阶段,上级地方志工作机构要依法监管各地各级地方志工作机构依法开展地方志编纂工作的组织情况和地方志建章立制的工作情况。在志鉴编写、审定阶段,要依法监管志书征集资料的真实准确可靠,资料长编的编写规范;修志编鉴人员的岗前培训,篇目的设定,体例体裁的把握;确保志鉴评审验收不致流于形式。在志鉴出版阶段,需要监管志鉴出版的招标投标工作;以及没有经过法定评审验收擅自出版三级行政区域志鉴的违法现象。在志鉴出版后,则要建立抽查审读制度、优秀成果定期表彰制度、不合格志鉴召回问责制度。     

牢固树立四种意识 做好志鉴编纂工作

今年是省军区志鉴编纂工作收获成果的一年．也是任务最重的一年,时间紧、任务重、要求高、标准严．要高质量地完成任务不是一件很容易的事,必须引起各级领导高度重视,把志鉴编纂工作作为当前一项重要而紧迫的任务,切实摆上重要位置,进一步强化组织领导,落实工作责任,采取有效措施,才能把这项工作做细做实做好,圆满完成任务。当前很重要的是要牢固树立“四种”意识：     

学习贯彻《条例》 推进江苏新一轮修志工作

2006年5月18日,国务院总理温家宝签署了国务院第467号令,颁布了《地方志工作条例》。该《条例》对地方志的内涵、组织编纂、地方志机构的职责和任务、志鉴编纂的基本原则和质量要求、编纂人员队伍、资料征集、志书的审查验收、出版备案、资料保管、著作权归属、志鉴及资料的开发利用工作、修志单位和个人的表彰奖励以及有关的法律责任等都作了明确的规定。《条例》的颁布施行,将志鉴工作纳入了法制化的轨道,将为保障地方志事业的健康发展发挥积极的作用。今年4月,组织安排我到省地方志办公室工作。方志办工作对我来说是一项全新的工作,需要…     

对当代志鉴若干现象的思考

本文所称“志鉴若干现象”．主要是指在当代志鉴编纂过程中．准确地讲是进入2l世纪以来．由于编纂人员的某些想法、做法不够规范．而导致新出版的志鉴产生了一些违背自身发展规律及其性质、体例方面的问题．诸如“方志年鉴化”、“年鉴方志化”、“志鉴一体化”等。它不仅会降低当代志鉴质量和利用价值．而且会影响今后志鉴的良性发展。     

志鉴校对六法

刘云志在《云南史志》2012年第6期上发表文章指出,志鉴校对与志鉴质量息息相关,是编纂志鉴这项系统工程中的重要一环,不但需要付出艰苦精细的脑力工作,更要讲究方式方法,方能收到事半功倍之效。     

二轮修志中年鉴资料的利用与年鉴编纂的改进方向

二轮修志中怎样利用年鉴资料,有人说“志是多年鉴,鉴是一年志”,把志、鉴划等号;也有人说“志鉴不同脉”,将志、鉴截然分开。笔者对上述两种观点不敢苟同。国务院颁布的《地方志工作条例》给地方志划定范畴。即地方志包括地方志书和地方综合年鉴。但志书与年鉴不能划等号．年鉴中有许多资料可为续志所用。同时,年鉴资料也有不足之处,在今后年鉴的编纂中有必要加以改进。     

读志用志的体会

李铁映同志在全国地方志第二次工作会议上提出,“编纂志书,是修志单位的重要任务”,“用志是新时代方志事业的新特点、新发展。用志是服务当代,以志为鉴的重要任务。用志的方法要改革,各地和方志界要大胆探索”。修志是用志的基础,用志是修志的目的,历代修志都强调“经世致用”。我的体会是：方志工作者要把修志“服务当代”贯穿到修志的全部过程,即在修志的过程中,利用搜集到的地情资料,搞一些“短、平、快”的产品,为经济建设和改革开放服务。在修新志之前,要以旧志为借鉴,要读旧志,用旧志,要在“用”字上下功夫。读旧志可…     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.