Über den ursprung der voneinander abweichenden Strukturen der Munda- und Khmer-Nikobar-Sprachen

Vorbemerkung Da die Bezeichnung Mon-Khmer zweideutig ist - sie umfasst nämlich einmal nur die Mon-Khmer-Sprachen im engeren Sinne, also Mon, Khmer, Bahnar, Mnong usw., zum anderen aber diese Sprachen und die verwandten Gruppen Khasi, Nikobar, Palaung-Wa, Semang, Sakai und Jakud - sei hier vorgeschlagen, den Terminus Mon-Khmer nur noch im engeren Sinne zu verwenden und ihn im weiteren Sinne gegen die Bezeichnung Khmer-Nikobar einzutauschen, da dadurch Irrtümer vermieden und ausserdem die zu bezeichnenden Sprachgruppen besser charakterisiert werden als durch die zu einer Gruppe gehörenden Sprachen Mon und Khmer. Die gesamte Ostobergruppe der austroasiatischen Sprachen wird durch die beiden charakteristischen und wichtigen Sprachen, die alte Literatursprache Khmer und die besonders altertümliche Nikobar-Gruppe, wohl am besten repräsentiert. Die Bezeichnung Mon-Annam-Sprachen ist wegen des Übergangscharakters des Vietnamesischen abzulehnen. Die Khmer-Nikobar-Sprachen stehen also den Mundasprachen in Vorderindien gegenüber.     

Working Without a Net: Recent Trends in Ceramic Ethnoarchaeology

This paper reviews ceramic ethnoarchaeological research conducted subsequent to Kramer's (1985) seminal stock-taking. Among current trends are a continued interest in the relationship between ceramics and economic specialization, the degree to which manufacture constitutes a technological style, and the link between pots and formation processes as represented in assemblage sizes, use-lives, and recycling. At the same time, some pesky theoretical issues continue to be sidestepped in the current literature. Despite its reputation as a pleasant break from the real business of archaeology, this paper argues that ceramic ethnoarchaeology can and should play a more substantial role in archaeological investigations.     

The transition to farming in Eastern and Northern Europe

This paper presents a general survey of the transition to farming in Eastern and Northern Europe, approached within the framework of the availability model and treated from the perspective of local (Mesolithic) hunting and gathering communities. We argue that in Eastern and Northern Europe, the transition to farming was a slow process, which occurred through the adoption of exogenous cultigens and domesticates by the local hunter-gatherer populations, who may have been already engaged in some form of husbandry of the local resources. Contact and exchange with the Neolithic and later Bronze Age of Central Europe had a profound and prolonged influence on the process of the adoption of farming in Eastern and Northern Europe. During the slow process of transition, mixed hunting-farming societies emerged, which could be regarded as having a characteristic social and economic organization of their own (i.e., neither Mesolithic nor Neolithic). In conclusion, we argue for continuity in population and in social and economic traditions from the hunter-gatherer past until recent antiquity and, in some areas, into the historical period.     

Les Aśvin Dans Les Énumérations Divines Du Neuvième Mandala De La Rgvedasamhitā

Although they are soma-drinkerslike Indra or Vyu, the Avins, in the ninthmandala of the Rgvedasamhit do not appear morethan four times, probably because their culthas lost importance. Nevertheless, the fewstanzas mentioning them among other vedicdeities in order to compose a minimal pantheon do notcontain very interesting data except the fact that thosetwins seem to be somehow more closelyassociated with the ambiguous Vyu. Having analysedthe stanzas, I propose some new solutions tothe grammatical and semantical problems they present(9.7.7 rána,dhármabhih;9.7.8 vidnah;9.8.1 abhí priyám;9.81.4 suyám;9.88.3 istáym,vivávrah)     

Considérations sur une technique du Rasāyana āyurvédique

Summary Rejuvenation techniques, inspired by a common classical tradition, are described in Caraka (Cikits I, 1–4) and in Suruta (Cikits XXVII–XXX), followed up by the Nvantaka (Bower Ms., sl.188–200) and by the Astngahrdayasamhit (Uttara XXXIX). Valuable mediaeval tk comment on the details of these techniques and indeed interesting modern examples of a treatment closely following the ancient medical texts are known.[Contrary to the cure taking place in the open air and in the sun (vttapika), the practice of rejuvenation characterized by the ku is applied indoors in premises called kut or gra, built according to definite rules (site, architecture, etc.). The patient enters at a time astrologically auspicious, after performing certain rites and preparing his mind for a treatment which is as perilous as it is laborious.The rites of the operation and the unusual type of abode, difficult to interpret, permit, however, an examination of the textual data in a different light from that of the scholiasts themselves, who remain very guarded, and even obscure, on important points of detail. Here one must presume an initiation ceremony whose method was used for the legendary sages as well as patients of today. The technique which is called retreat in a hut implies the idea of regressus ad uterum. Rejuvenation which constitutes, from the biological point of view, a regeneration of the body (kyakalpa) must be considered on the symbolical plane as a new birth: the patient is assimilated to the embryo, and to the uterus correspond both the hut described in the classical yurvedic treatises and the dark enclosed premises recommended by the modern kavirj.

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Texte intégral dont fut tirée la communication présentée au séminaire Médecine et pharmacopée en Asie, organisé dans le cadre du XXIX^e Congrès international des orientalistes, qui a eu lieu à Paris, du 16 au 22 juillet 1973. Voir le texte abrégé dans XXIX ^e Congrès international des orientalistes. Résumés des communications [IV]: Section 11, Colloques, Séminaires, [Nogent s/Marne 1973 ], pp. 46–47.     

Stirrings at the Periphery: History, Archaeology, and the Study of Dian

Early Chinese texts speak of the Han state conquering the kingdom of Dian in southwest China in 109 B.C. The limited historical record is complemented by archaeolgical discoveries pointing to the presence in Yunnan province of a complex Bronze Age society whose association with the historical Dian has been generally accepted. Historiographic and nonprocessual in nature, archaeology in Yunnan has yet to generate the data needed for a deeper understanding of Dian social structure and change. Whatever its shortcomings, however, Dian archaeology plays a consistent and important role within a system of thought which gives preeminence to the historical record.     

The Woodland and Mississippian traditions in the prehistory of Midwestern North America

Cultural developments in Midwestern North America between 5000 and 400 B.P. are reviewed and related to two overlapping, but contrasting, cultural traditions: Woodland and Mississippian. Significant changes in prehistoric subsistence systems, settlement patterns, and sociopolitical organization are reviewed within a three-division framework, beginning with a Transitional period (5000–2000 B.P.) when Late Archaic and Early Woodland societies settled into different regions, constructed regional markers (cemeteries, mounds, earthworks), and established economic and social relations with both neighboring and more distant groups. This was followed by the Middle Woodland period (2000–1500 B.P.) that is associated with the Hopewell climax of long-distance exchange of exotic materials, mound building, and ceremonial activities, although all Middle Woodland groups did not participate in this Hopewell interaction sphere. In the Late Prehistoric period (1500–400 B.P.), the Woodland tradition persisted in some areas, while the Mississippian tradition developed from local Late Woodland societies elsewhere. Finally, the patterns of interaction between the two traditions are discussed.     

Site Reconnaissance in the Kipsing and Tol River Watersheds of Central Kenya: Implications for Middle and Later Stone Age Land-Use Patterns

Two seasons of archaeological site reconnaissance and geo-archaeological fieldwork in the Kipsing and Tol river valleys of central Kenya have resulted in (1) the location of 58 surface sites and 13 spot finds and (2) the excavation and dating of 11 alluvial stratigraphic profiles. These data are incorporated with our previous work in the study area to yield a preliminary interpretation of Middle and Later Stone Age tool technologies and land-use strategies during the Late Pleistocene period there. Specifically, the nature of the lithic inventories and observed distribution of archaeological sites suggests that people in the Middle Stone Age employed a patch choice resource and land-use strategy while those in the subsequent Later Stone Age period utilized a logistical strategy.Pendant deux saisons de la reconnaissance archéologique d'emplacement et des travaux sur le terrain geo-archéologiques les vallées dans de Kipsing et de Tol fleuve du Kenya central ont eu comme conséquence (1) l'endroit de 58 emplacements extérieurs et 13 trouvailles de tache et (2) l'excavation et dater 11 profils stratigraphiques alluviaux. Ces données sont incorporées avec nos travaux précédents dans le secteur d'étude pour rapporter une interprétation préliminaire de milieu et de stratégies postérieures d'utilisation de la terre de technologies d'outil de âge de pierre pendant la période pléistocène en retard là. Spécifiquement, la nature des inventaire lithic et la distribution observée des emplacements archéologiques suggère que les gens dans le âge de pierre moyen aient utilisé un choix de morceau (patch choice) stratégie de ressource et d'utilisation du territoire, alors que ceux dans la période postérieure suivante de âge de pierre utilisaient un logistique stratégie.     

Philosophy of archaeology: Current issues

Recent literature reflects continuing concern with problems such as explanation, skepticism, and objective knowledge. Some authors urge archaeologists to abandon positivism in favor of new philosophical approaches, such as feminism, Marxism, hermeneutics, and critical theory. Ethical issues have received increased attention as archaeologists have become involved in determining public policy with regard to disposition of artifacts and uncovering of human burials.     

Low-Fired Earthenwares in the African Diaspora: Problems and Prospects

Local earthenware associated with enslaved African populations in the Americas, variously called Colono-Ware, Afro-Caribbean Ware. Yabbas, and Criollo ware, has received considerable attention from researchers. What unifies this disparate group of ceramics is not method of manufacture, design and decoration, or even form and function but the association or potential association with African diaspora populations. The ceramics incorporate some skills and techniques possibly brought by African potters to the Americas, as well as skills reflecting European and Native American traditions, and local adaptations in form, function, and manufacture. Analogies linking African ceramic traditions to American industries have at times been employed uncritically and have relied on generalized characteristics to infer overly specific meanings. With particular reference to low-fired earthenwares from Jamaica, this paper examines the historical and cultural context of these ceramics and the methodological and theoretical problems faced in their interpretation.     

On the Origins of Pottery

Renewed research interest in the origins of pottery has illuminated an array of possible precipitating causes and environmental contexts in which pottery began to be made and used. This article is an attempt at synthesizing some of these data in hopes of stimulating further research into this intriguing topic. Following a review of theories on the origins of pottery, discussion proceeds to a survey of geographic and cultural contexts of low-fired or unfired pottery, highlighting the role(s) of pottery among contemporary hunter-gatherers and summarizing data pertaining to varied uses of pottery containers. It is argued that objects of unfired and low-fired clay were created as part of early prestige technologies of material representations beginning in the Upper Paleolithic and are part of an early software horizon. Clay began to be more widely manipulated by nonsedentary, complex hunter-gatherers in the very Late Pleistocene and early Holocene in areas of resource abundance, especially in tropical/subtropical coastal/riverine zones, as part of more general processes of resource and social intensification (such as competitive feasting or communal ritual). Knowledge of making and using pottery containers spread widely as prestige technology and as practical technology, the kind and timing of its adoption or reinvention varying from location to location depending on specific needs and circumstances.     

GrenzWerte—55. Deutscher Geographentag in Trier

Unter dem Motto GrenzWerte wird der 55. Deutsche Geographentag vom 1. bis 8. Oktober 2005 in Trier stattfinden. Inmitten der Großregion SaarLorLux/Rheinland-Pfalz/Wallonien, die selbst von Grenzen unterschiedlichster Art durchzogen und umgeben ist, werden die Öffnung Europas nach Osten und weitere interessante Grenzaspekte Deutschlands thematisiert. Vielerorts wird diskutiert über Grenzen, die erreicht sind, beispielsweise im Verkehrswesen, beim Umweltschutz oder in Nachhaltigkeitsfragen. Das Motto GrenzWerte hat diesen Trend aufgegriffen und ließ neben der räumlichen auch eine inhaltliche Grenzdimension entstehen. Darüber, welche Anknüpfungspunkte sich daraus für die Angewandte Geographie ergeben, sprach der stellvertretende Vorsitzende des DVAG, DIPL.-GEOGR. KAI PARTALE , mit dem Vorsitzenden des Ortsausschusses für den Geographentag in Trier und Professor für Angewandte Geographie und Raumentwicklung an der Universität Trier, PROF. DR. HEINER MONHEIM.     

The Middle Paleolithic of the East Mediterranean Levant

This paper reviews recent developments in geochronology, archaeology, and behavioral interpretations of the Middle Paleolithic Period (ca. 47–250 Kyr) in the East Mediterranean Levant. Neandertals and early modern humans both occupied the Levant during this period. Both these hominids are associated with the Levantine Mousterian stone tool industry and similar sets of faunal remains. The Levant has long been seen as preserving evidence for the origin of modern humans out of Neandertal ancestors. Recent radiometric dates for Levantine Middle Paleolithic contexts challenge this hypothesis. Instead, they suggest the evolutionary relationships between these hominids were far more complicated. Proposed models for Neandertal and early modern human coevolutionary relationships are examined. Intense competition between Neandertals and early modern humans for a narrow human niche may be the context out of which the Upper Paleolithic behavioral revolution arose.     

Common Recollections: Resisting Enclosure “by Agreement” in Seventeenth-Century England

Through the enclosure of upland common wastes, an upwardly mobile yeomanry and lesser gentry sought to shift the emphases of local economies toward agrarian capitalism and strove to establish tighter control over burgeoning rural industries. An examination of the township of Castleton in the Pennine uplands of Derbyshire, where the 1691 enclosure proceedings and survey still survive, demonstrates that the typical historical view of such (non-Parliamentary) enclosure agreements is highly problematic. Confronted with the loss of customary common rights, poorer Castleton tenants were compelled to enclose strips within the open arable fields in order to husband animals. By attempting to preserve routines of daily life, however, they also resisted enclosure—through the conservation of common rights and customary practices and through efforts to maintain continuity in agricultural and lead-extraction activities.     

Struggling with the Past

Many postprocessual archaeologists have argued that active individuals make history. The apotheosis of the individual has been achieved under the rubric identity, the most pervasive theoretical term of the last few years. This focus obscures the fundamental idea that individuals do not exist in isolation. The relational concept of struggle will help us past this theoretical impasse. This concept has many components including real struggles in the past, our struggles to know the past, and using the past to struggle in the present. Our goal is to struggle past identity politics and the individual by focusing on peoples' real struggles in real cases.     

Resisting Traditions: Ceramics, Identity, and Consumer Choice in the Outer Hebrides from 1800 to the Present

On a number of levels, peripheral status has been imposed on the Outer Hebrides (Scotland) since the Jacobite Rebellion in 1745. Drawing on a series of interviews with Hebridean families, this paper explores the changing meanings of ceramics imported into the islands from the early nineteenth century and displayed on wooden dressers. It is argued that in renegotiating their identity in the face of a series of externally generated economic changes, rural communities in the Hebrides have acted as thoughtful consumers, appropriating mainland material culture to their own ends. Throughout this process, imports have behaved ambiguously. This ambiguity is crucial to our understanding of the relationship—here characterized not as resistance but as resistant adaptation—between the Hebrides and the mainland.     

Prehistory of Chihuahua and Sonora,Mexico

The North American Southwest includes much of Mexico as well as the southwestern United States. The area north of the international border has been studied intensively and its culture history is widely known; the portion south of the border has usually been ignored. This essay proposes a new term for the entire culture area, Northern Mexico, and provides a summary of local sequences for two states in the region, Chihuahua and Sonora. The general sequence in the U.S. Southwest (Paleo-Indian, Archaic, and Ceramic periods) also holds in northwest Mexico. Preceramic occupations are poorly known. The Ceramic period saw the rise of a number of local cultures, which varied greatly in adaptation and social complexity. The basic culture pattern of Northern Mexico is derived from that of central Mexico, but direct Mesoamerican intervention in the region was apparently limited. While the issue of Mesoamerican-Northern Mexican relationships has dominated scholarly debate for decades, the greater need is to define and explain cultural variability within and between local sequences.     

Traitana und Θraēta(o)na

An attempt is made to reconstruct a Proto-Indo-Iranian legend, mainly on the basis of a passage in the Avestan Ardvsr-Yast (Yt. 5,61 f.) and a so far misinterpreted RVedic verse (1,115,5). The legend seems to involve a hero named *Traitana/*Tritana who rescues a devout mortal from water by killing a hostile creature (*dsa-). By comparing this legend with a set of closely related RVedic legends, in which mortals are rescued at sea or from imprisonment by Indra or the Avin, it is assumed that the story of *Traitana/*Tritana belonged to a genre once forming a part of an otherwise lost heroic poetry of Indo-Iranian age.     

Fitting into a New Place: Irish Immigrant Experiences in Shaping a Canadian Landscape

Escaping one heritage of British colonialism for another, Irish immigrants to Canada in the nineteenth and early twentieth century helped to shape the image of Canada and Canadian nationalism. In this paper, I compare the diversity of Irish immigrant experiences in Canadas urban and wilderness landscapes. The Irish immigrant experience in major urban centers is well documented. Community neighborhoods, Church activities and domestic and manual labor constitute just part of the stories of urban Irish Canadians in cities such as Toronto. The popular conception of the Irish as strictly city people is strengthened by the lack of discussion of the Irish immigrant role in taming (and ideologically shaping) the wilderness of Western Canada. It is argued that this has to do with the colonial image of the Irish from which British imperialist Canada sought to distinguish itself.