Walking Out of History

EDITOR'S NOTE: Barkor Street around Jokhang Monastery has a history of 1,300 years. The age-old street, however, has found the fountain of youth and takes on a new outlook today. And the fountain of youth is none other than the ongoing reform and opening program.     

A Time to Speak

Abstract

This article explores the significance of resonance as a mode of social causality in response to William Connolly's book, Capitalism and Christianity, American Style. While applauding Connolly's identification of "affinities of spirituality" as effective in forming American politics, it suggests that the character structure of ressentiment that is encountered in right-wing Christianity and politics may be the result of instability. Examining the economic basis for growth and instability in the creation of dollars in the form of debt lacking an underlying guarantee, it suggests that this instability is felt throughout American society in everyday experiences of credit and debt.     

Ask and Tell: Gay and Lesbian Veterans Speak out

At the outset of Ask & Tell, Estes recalls the debates thatproduced the 1993 "don’t ask, don’t tell" policyprohibiting "homosexual conduct or activity in the armed forces"of the U.S. and laments the silenced voices of those most directlyaffected by the policy: gay and lesbian service members. Inresponse, Estes, an associate professor of history at SonomaState University, enlists oral history as an ally in the on-goingcampaign to allow gay men and lesbians in the U.S. to serveopenly in the armed forces. He argues "that historically, thesilence concerning gays in the     

再出发

现在已经是2011年。如果把时间也可以算作旅程的话,那么,一段旅程已经结束,又一段旅程已经开启。在那段已经结束的旅程中,你看到了什么,你经历了什么？而在正在开启的旅程中,你希望遇见什么,你希望收获什么？     

Catharine Macaulay on the Will

Catharine Macaulay's discussion of freedom of the will in her Treatise on the Immutability of Moral Truth has received little attention, and what discussion there is attributes a number of different, incompatible views to her. In this paper the account of the nature of freedom of the will that she develops is related to her political aspirations, and the metaphysical position that she adopts is compared to those of John Locke, Samuel Clarke, Joseph Priestley, William Godwin, and others. It is argued that although Macaulay's position is ultimately ambiguous, she is most plausibly interpreted as following Locke's discussion of free will in his Essay Concerning Human Understanding and of inheriting, from him, the ambiguity that we find in her account.