Worldwide cross-cultural studies and their relevance for archaeology

Archaeological inference based on ethnographic analogy may or may not be correct. What is worse, there is no systematic way to tell. With certain provisos, it is better to generate archaeological inference from the results of worldwide cross-cultural tests of relational hypotheses. Such tests may provide more benefits than within-region comparisons. This paper discusses a number of ways in which worldwide cross-cultural research may be used in archaeological inference, including: generalizing about societal types, inferring from presumed causes, inferring from material correlates, and inferring from noncausal associations. The paper concludes with a discussion of how comparative archaeology could help cross-cultural researchers test causal theories diachronically.     

The meaning of politics and the mechanics of meaning

Anthony Milner, The Invention of Politics in Colonial Malaya: Contesting Nationalism and the Expansion of the Public Sphere (Cambridge: Cambridge University Press, 1995) pp.328 $75.00 ISBN 0 52145665 6.     

The warriors of the steppes: osteological evidence of warfare and violence from Pazyryk tumuli in the Mongolian Altai

Skeletal remains of Pazyryk warriors unearthed in a recent archaeological excavation in the Mongolian Altai offer a unique opportunity for verifying ancient histories of warfare and violence given by Herodotus in the fifth century BC. The Pazyryks were Iron Age nomadic groups associated with the eastern Scythians and known from burial site discoveries on the high steppes of the Altai (Central Asia). The aim of this paper is to analyze the evidence for bone trauma provided by the skeletal remains of these Pazyryk warriors with a particular focus on violence-related injuries. The sample consists of 10 individuals, comprising seven adult males, one adult female and two children. Seven individuals exhibited a total of 14 traumatic injuries. Six of these injuries (43%) showed evidence of bone remodelling and eight injuries (57%) were morphologically compatible with a perimortem origin. Twelve injuries (86%) were related to interpersonal violence, most likely caused by weapons similar to those found in Pazyryk tombs (battle-axes, daggers and arrowheads). Five individuals, including the female and one child, exhibited evidence of violent death. Furthermore, one individual also exhibited evidence of scalping. Despite the small number of Pazyryk skeletons analyzed, the pattern of traumatic injuries observed appears to be in agreement with that documented in conflicts related to raids or surprise attacks, and not a result of routinized or ritualized violence. These findings contribute new data to osteological evidence from Scythian burial sites.     

文人画与文人写意园

写意,是中国艺术重要的美学特征,中国园林艺术的独特性也正是在于它是写意的,文人写意园形成的主要因素则是文人画的影响。     

Regional clusters in Germany--their geography and their relevance for entrepreneurial activities

The aim of this paper is to identify regions with industrial clusters in Germany and to analyse their entrepreneurial environment. A new index employing industry data supplied from the German Federal Labour Office is used to elaborate on spatial clusters in the most concentrated German industries. A second data set collected as part of the Global Entrepreneurship Monitor (GEM), serves to assess the relationship between regional clusters and entrepreneurial activities and attitudes. The paper tests the rather popular but hitherto seldomly empirically-proven hypothesis that the existence of one or several industrial cluster(s) in a region has a positive impact on the number of start-ups and attitudes in the very same region. The implications of the findings with respect to regional policies encouraging industrial clusters are discussed briefly in the concluding section.     

State reconstruction in Africa: the relevance of Claude Ake's political thought

Studies on post‐conflict reconstruction in Africa have glossed over the need for state transformation as a prerequisite for sustainable peacebuilding in post‐conflict societies. This article fills this gap and discusses the relevance of Claude Ake's political thought for state reconstruction in post‐conflict Africa. It underscores the need for the autochthonous transformation of the state as a central component of peacebuilding and post‐conflict transition in the continent as Ake had suggested. Drawing on Sierra Leone, it theorizes Ake's works on the state in Africa against the backdrop of externally driven state reconstruction projects hinged on hegemonic discourses of ‘nation‐building’ in post‐conflict situations. It presents Ake's corpus as a basis for critiquing ongoing state rehabilitation attempts and urges a return to endogenous initiatives of rebuilding the state from below as a condition for achieving a sustainable democratic reconstruction of the state in post‐conflict Africa.     

The appropriation of the Phoenicians in British imperial ideology

The Phoenicians played ambivalent roles in Western historical imagination. One such role was as a valued predecessor and prototype for the industrial and maritime enterprise of nineteenth‐century imperial Britain. Explicit parallels were drawn in historical representations and more popular culture. It was widely believed that the Phoenicians had been present in Britain, especially in Cornwall, despite a lack of convincing historical evidence, and much importance was placed on supposed archaeological evidence. Ideological tensions arose from the need to reconcile ancient and modern Britain, and from the Semitic origin of the Phoenicians. This example shows the power of archaeological objects to provide material support for national and imperial constructions of the past.     

The meaning of 1970 for the acquisition of archaeological objects

Abstract

Many museum and professional associations, particularly in the United States, have adopted a 1970 standard for the acquisition of archaeological materials–that is, in recognition of the 1970 UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property, archaeological objects should be documented has outside of their country of origin before 1970 or have been exported legally after 1970. This article explores the extent to which this standard has been adopted, its influence on restitutions and claims for restitution of archaeological objects, and the policies that this standard attempts to promote.     

The beginning of ideology: Consciousness and society in the French reformation

David Lewis presented Convention as an alternative to the conventionalism characteristic of early-twentieth-century analytic philosophy. Rudolf Carnap is well known for suggesting the arbitrariness of any particular linguistic convention for engaging in scientific inquiry. Analytic truths are self-consistent, and are not checked against empirical facts to ascertain their veracity. In keeping with the logical positivists before him, Lewis concludes that linguistic communication is conventional. However, despite his firm allegiance to conventions underlying not just languages but also social customs, he pioneered the view that convening need not require any active agreement to participate. Lewis proposed that conventions arise from “an exchange of manifestations of a propensity to conform to a regularity” (87–8).

In reasserting the conventional quality of languages and other practices resting on mutual expectations, Lewis comfortably works within the analytic tradition. Yet he also deviates from his predecessors because his conventionalist approach is comprehensively grounded in instrumentalism. Lewis adopts an extension of David Hume's desire-belief psychology articulated in rational choice theory. He develops his philosophy of convention relying on the highly formal mid-twentieth-century expected utility and game theories. This attempt to account for language and social customs wholly in terms of instrumental rationality has the implication of reducing normativity to preference satisfaction. Lewis’ approach continues in the trend of undermining normative political philosophy because institutions and practices arise spontaneously, without the deliberate involvement of agents. Perhaps Lewis’ Convention is best seen as a resurgent form of analytic philosophy, characterized by “a style of argument, hostility to [ambitious] metaphysics, focus on language, and the dominance of logic and formalization” that solves the dilemma of “combining the analytic inheritance…with normative concerns” by reducing normativity to individuals’ preference fulfillment consistent with the axioms of rational choice.     

Religion and ideology in the constitutional revolution

Ideologi‐ye Nahzat‐e Mashrutiyyat‐e Iran. By F. Adamiyyat. Tehran: Payam, 1976/1355.

Shi^cism and Constitutionalism in Iran, A Study of the Role Played by the Persian Residents of Iraq in Iranian Politics. By A. H. Hairi. Leiden: E. J. Brill, 1977.     

The limits of individualism,the ideology of the west

Louis Dumont. From Mandeville to Marx. Chicago: The University of Chicago Press. 236 pp. Appendix, notes, and bibliography. $17.50.     

Stable carbon isotope ratios and their relevance to the determination of accurate radiocarbon dates for lime mortars

Attempts have been made to date mortar by radiocarbon analysis. Potential problems are discussed, and the possible use of stable carbon isotopes to detect contamination by geological carbonates is investigated.     

The end and renewal of ideology in Central Europe and in Hungary

Society has to be understood as a process of fast changes (revolutions) and slow transformations (reformism). This is what has been happening in Central Europe, where the big changes of 1989–1990 were preceded by several small social, political and ideological transformations. When analysing Central European societies, one should also remember that there is an ‘official’ society and a ‘hidden’ society.In addition, the relation of state and civil society is deformed since in most cases the civil sphere is repressed and undeveloped due to the predominance of the ‘official state’. In such societies, you cannot find real hegemony but only dominance, which is practiced by the state not only in the sphere of economy, society and culture, but also in and through ideology.The essence of modern totalitarian society cannot be understood without addressing the permanent existence of unofficial, ‘civil’ ideologies penetrating the ‘hidden’ society at the same time as the ‘official’ ideology. Apart from the slow transformation of ideologies and the crisis of ‘official’ ideology, the strengthening of ‘hidden’ ideology is also required for revolutionary changes. This is how a historically new situation with new ideologies can come into being, in clear contrast to the renewal of old ideologles, which generates a mixture of the old and the new. A look at what happened in Central Europe, but particularly Hungary, should clarify the point.