共查询到20条相似文献,搜索用时 15 毫秒
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《Journal of Historical Geography》2007,33(3):542-564
Emma Hart Willard (1787–1870) authored one of the most widely printed textbooks of United States history, and created the first historical atlas of the United States. By drawing maps, graphs, and pictures of the country's past, Willard helped translate the fact of the country as a physical entity into the much more powerful fact of the country as a nation. Given the current academic preoccupation with the production, experience, and depiction of space, Willard's experimentation with the relationship of history and geography is highly worthy of close attention. Willard used the spatial dimension of the American past to engage students, develop their memories, integrate history and geography, and—most importantly—to consolidate national identity. In the process, learning itself became an act of nationalism. 相似文献
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The House of Commons: An Anthropology of MPs at Work. By Emma Crewe. London and New York: Bloomsbury. 2015. ix, 246 pp. Paperback £16.99. ISBN 9781474234573; Commons and Lords: A Short Anthropology of Parliament. By Emma Crewe. London: Haus Curiosities. 2015. 69 pp. Paperback £7.99. ISBN 9781910376072.
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Paul Seaward 《Parliamentary History》2016,35(3):380-382
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Rachel Cope 《The Journal of religious history》2018,42(2):242-264
Emma Smith oversaw the compilation of the first Mormon hymnal in 1835 and then prepared a second hymnal in 1841. This article contextualises and discusses Smith's significant assignment, and considers how a woman's hymn selections influenced early Mormonism. It also considers what Smith's hymnals reveal about her own life story and what her life story reveals about her hymn selections. While Smith's first hymnal highlights the emphasis she placed on immediately establishing a city of Zion in preparation for the millennial reign of a triumphal Christ, her second hymnal underscores the need to develop and foster a personal relationship with a merciful Saviour. Smith's 1835 hymnal emphasises being a Zion people immediately, whereas her 1841 hymnal, compiled in the context of intense personal and collective trials and religious persecution, highlights the importance of striving to become a more Zion‐like people over time. The different doctrinal emphases reflects their respective Mormon cultures at the time of compilation, and captures how the church responded to and grappled with its failure to establish Zion immediately. As a compiler of hymns, Smith clearly plays a significant role in Mormon history, while also demonstrating how women could impact their particular religious communities. 相似文献
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Jonathan Jarrett 《Early Medieval Europe》2003,12(3):229-258
Abbess Emma of Sant Joan de les Abadesses, post-Visigothic Catalonia's first known nunnery, left a sufficient documentary record to permit in-depth study of her method of rule, which included taking her comital brothers to court for her rights. Closer study of these acts suggests that her rule was part of a family strategy, whose change by a younger generation was to undo many of her efforts to secure Sant Joan's independence. Her rule included not only aggressive territorial aggrandizement but the reshaping of the locality's history in a way which has endured until this day. 相似文献