Barracks Islam and Command Christianity: Religion in Britain’s West African Colonial Army (c.1900–1960)

Religion was an important and dynamic aspect of Britain’s West African colonial army. The religious composition of the force changed from primarily Muslim in the late nineteenth century to primarily traditionalist and Muslim during the early twentieth century to overwhelmingly Christian during and immediately after the Second World War. These changes reflected not only military requirements but also broader social trends. While Muslim religious life in the military reflected a ‘barracks Islam’ accommodated by British officers, a top-down form of command Christianity emerged from the 1940s. Appointed during the Second World War, military chaplains and imams encouraged recruiting and strengthened morale but the presence of black religious officials challenged the existing racial hierarchy.     

Three geographers in an archive: positions, predilections and passing comment on transient lives

Despite the existence of research conducted by geographers eschewing or professing religious faith, the influence of researchers and their methods have yet to receive critical attention within the study of religion. The experience of three geographers working on a three-year research project suggests that it is vital to reflect upon the inter-subjective relationships and methodologies used to reconstruct the religious past. How do different subject positions influence our selections from historical records? We also consider whether the spatialities of putatively 'religious' archives, whether formally or informally constituted, make a difference to the construction of historiographical knowledge. In attempting to answer these questions, the paper argues that developing an awareness of different types of positionality, vis-à-vis religious faith and practice, combined with reflexivity, vis-à-vis methodology, can enrich the interpretative reconstruction of the religious past.     

HISTORY,AFRICA, AND DEFAMILIARIZATION: A COMMENT

After initially identifying defamiliarization as a central aspect of Nancy Rose Hunt's essay “History as Form,” this comment reflects on the implications that her reading of Georg Simmel and her emphasis on objects and materiality have for the writing of history. If Hunt suggests, with Simmel, that the form of history is autonomous from history as it unfolds, the claim here is rather that there is no necessary relationship between writing and its topic. Considering how earlier European historiography excluded Africa (in particular) from the domain of history, it is no coincidence that this contingent relation between form and history has been particularly energizing for Africanist historiography—leading to innovations both in practice and theory. The comment concludes by briefly discussing three concepts that have informed such innovation: the vernacular, suturing, and multiple temporalities.     

HISTORIANS AND THEIR SOURCES

This study analyses the development of the use of unpublished source material in Swedish doctoral theses in history, 1959–2015. The results show that the proportion of theses which rely on such materials has dropped in relation to the level that existed up to and including the year 2007. From having dropped below 90% only twice during the time period 1959–2007, the average for the years 2008–2015 is 77%. There are several explanations as to why this decline in use of unpublished source material has occurred. An initial explanation is that more doctoral theses are now published within the subdiscipline of historical science, in which, for example, history didactics and uses of history are included. History didactics and uses of history have gained more ground within the overall field of historical research during the last 10 years. The next-to-lowest figures are found in the category history of ideas, culture, and opinion history; a category which during the time period 2008–2015 remained at a fairly constant share of the total number of doctoral defences in history in Sweden in relation to the situation at the beginning of the 2000s.     

Religion and Politics in Australia

Abstract

The relationship between religion and politics in Australia has in the past been conditioned by the peculiarities of Australian history. Traditionally religion was related to issues of moral reformation and sectarianism. Changes in Australia over the past forty years have changed this relationship as the public role of religion has waned. In recent times there has been somewhat of a religious comeback in Australian public life. This has been related to a new style of Christian politics, the presence of two strong Church leaders, Cardinal George Pell and Archbishop Peter Jensen, the presence of Islam, the election of a committed Christian Kevin Rudd as Prime Minister and the continuing importance of Australian and New Zealand Army Corps (ANZAC) as a civil religion.     

An Alternative Way Towards Food Production: The Perspective from the Libyan Sahara

Food production originated in various ways in different parts of the world. Plant domestication with the adoption of agriculture has been successful in some areas, but not in others, where animal domestication with nomadic pastoralism proved to be more effective. Likewise, the preceding phases of pre-adaptation and development of a broad spectrum of wild resource exploitation followed different pathways, according to the locally available resources, climatic and geographic conditions, and social organizations. Northern Africa greatly contributed to the understanding of the origin of food production under preconditions that differed from those in the Fertile Crescent. Apart from a narrow strip along the Nile valley, northern African lands are arid and scarcely productive for agriculture. Nevertheless, early studies interpreted northern African archaeological records of the Early and Middle Holocene according to the traditional north-western Mediterranean and Near Eastern frames of reference. Consequently, terms such as Epipalaeolithic, Mesolithic, and Neolithic were uncritically applied to northern African contexts. This paper compares and discusses the evidence for food production in the Near East and northern Africa, considering the question of introduction or local breeds of domesticated animals in the Maghreb and the Sahara. It then reviews the relevant data for long-held diffusionist models of pastoralism into Africa to provide a different perspective and the proper means of interpretation of the northern African archaeological records. Finally, it examines some recent findings from the Tadrart Acacus, in the Libyan Sahara, which contribute to clarification of distinctive African pathways and propose an alternative model for the beginnings of food production.     

论道教在越南的传播和影响

道教从中国传人越南后,与本地传统信仰相结合,具有越南的特点。近代时期,越南的道教逐渐衰落。越南道教比儒教和佛教的势力要小一些,但是它却有着多方面的影响。     

Gibbon’s second trilogy: an introductory survey

This essay is speculative in character. It is the work of a historian who has completed a study, written on certain principles, of the first three volumes of Gibbon’s Decline and Fall of the Roman Empire and does not intend to advance to a similar study of the second three. He does, however, believe that such a study would differ profoundly from that he has constructed of the first trilogy and wishes to offer hypotheses as to why this should be so. All hypotheses invite falsification, and he will make statements about the second trilogy and its hypothetical construction which invite research with results to which they may or may not stand up. To do this will be an exercise in the history of historiography, a sub-discipline still in progress of establishing itself. It will also give the author the opportunity of extending certain generalizations he was led to advance in writing and completing his study of Gibbon’s first trilogy, and of enquiring whether they remain valid in the light of a study of the second – given that this study is still at a hypothetical stage.     

宗教·建筑·风水美学与环境之管见

本文论述宗教、宗教建筑、宗教建筑环境选择及风水中的美学等问题。     

TEXTS ON THE MOVE: TEXTUALITY AND HISTORICITY REVISITED

The last time texts were brought onto the general theoretical and methodological agenda of the human and social sciences, they were reintroduced into history in terms of an indefinite set of indefinitely complex contexts, which gave every text a specific date and location in a network of other texts and events. A couple of decades later, however, a more prominent feature of texts seems to be that they are permanently on the move: they circulate, have effects on other things, change and transform realities, and are at the same time themselves translated and modified. In the literature exploring the textuality of history, these dimensions have been under‐theorized and often ignored. To meet this challenge, we need to develop concepts and approaches that enable us to place the mobility of texts as well as their mobilizing force at the center of our current historical concerns. In this article we will explore what the consequences of this move could be, and what resources are already at hand in different scholarly traditions. Exploring the entanglements between actor‐network theory (ANT in the version of Bruno Latour), on the one hand, and literary criticism, linguistics, and book history, on the other, enables us to focus on how texts move and how they move others. We will proceed in this essay by identifying three decisive moments in twentieth‐ and twenty‐first‐century textual scholarship, often conceptualized as “turns,” which are linked to the works of three path‐breaking authors and which at the same time represent three different stages or forms of textuality: the linguistic turn (Saussure), the turn to writing (Derrida), and the turn to print (Eisenstein). Our discussions of these three moments and forms of textuality aim at uncovering how they also represent seminal moments in Bruno Latour's development of the theoretical and methodological complex now referred to as ANT.     

THOMAS WATSON,PEASANT-POET: THE READING,WRITING AND RELIGION OF A CUMBRIAN DRY-STONE WALLER

Abstract

This article describes and elucidates the making of Manchester Chartism, with special reference to the Reform Crisis of 1830–32 and its role in highlighting and confirming divisions within and between groups of radicals. For all the importance of personalities, ideas, organisations and national as well as local reform issues, the history of Chartism in Manchester was shaped above all by the town's political configuration. Political and class identities became stronger in 1830–32. This, and subsequent differences of opinion on key questions, ensured that no inclusive reform alliance was possible in Manchester. After examining the Reform Crisis of 1830–32, tracing the separation of middle-class from working-class activists and exploring the internal schisms within plebeian and respectable middle-class campaigns, this article shows how the polarisation of the early 1830s continued into the Chartist period. Problems of contact, communication and sympathy between the different groups were never overcome, and Manchester Chartism would itself experience fragmentation and resistance, just as earlier popular mobilisations in the town had been divided and opposed.     

4. TECHNOPOLITICS IN THE ARCHIVE: SOVEREIGNTY,RESEARCH, AND EVERYDAY LIFE

This article explores the place of the archive in the context of land claims research. This essay develops a critical approach to identity technopolitics with the aim of helping historians working with indigenous communities to ask new kinds of questions about the relationships and subject positions opened up by archivization and the myriad other technologies of land claims research. Since researchers first began preparing for the Canadian case, Delgamuukw’ and Gisday'wa v. The Queen, four decades ago, the immense stores of documentary evidence generated for the trial have given ground to numerous new claims and conflicts. Tracing the experiences of one prominent Gitxsan historical researcher who has leveraged his own archive and expertise to build genealogies for hundreds of individuals, I explore the intimate disappointments and impossible obligations that indigenous historians must mediate.