The Politics of Memory: History,Biography, and the (Re)-Emergence of Generational Literature in Germany

The existentialist philosopher Karl Jaspers is the father of a discourse on the spiritual consequences of the Holocaust. First addressed as the Schuldfrage (the question of guilt) by Jaspers immediately after the Second World War in his famous Heidelberg lecture, it has reappeared in various forms in German life and letters. Post-unification Germany has witnessed the valorization of the German experience of the Second World War. This ongoing re-evaluation has its antecedents in the generational literature of the 1970s and 1980s. Whereas the Vaterliteratur of the 1970s (by authors such as Christoph Meckel, Uwe Timm, and Peter Henisch) was often embedded in a left-wing critique of the establishment, recent contributions to this growing genre (by Marcel Beyer, Stephan Wackwitz, Wibke Bruhns, and Ulla Hahn among others) speak to the issue of collective identity and transgenerational family trauma outside distinct left- and right-wing interpretations of National Socialism. The current writings on the life during the Third Reich (filtered through the experiences of discrete generations) are a confluence of historical writing, memorial literature, biography, and fiction. They are closely related to the discussions that W. G. Sebald initiated in his 1997 lecture series on the silence of German postwar literature with respect to German suffering. The subsequent debate on how to bring closure to this “German suffering” was intensified by Günter Grass's widening of the concept of German victimization beyond the air war controversy in his book Crabwalk (2002). As Grass distinguishes clearly between the various post-World War II generations (and their different perspectives on historical events), the question becomes whether these recent writings will bring about a final so-called “zero hour” in German postwar history.     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

Thomas Mann’s depiction of neurosyphilis and other diseases

Thomas Mann (1875–1955), a Nobel Prize recipient rightly considered one of the great novelists of the twentieth century, was one of the most medically perceptive writers of recent times. His novels take place against the background of the different plagues (tuberculosis, cholera) that characterized the eighteenth and nineteenth centuries. One of Mann’s later novels, Doctor Faustus, is set against a background of syphilis. In the 500-page book, which is subtitled The Life of the German Composer Adrian Leverkühn as told by a Friend, we see the theologian turned composer make a pact with the devil. He “voluntarily” contracts syphilis and, as a result of the pact and despite (or because of) the disease, Leverkühn starts a brilliant 24-year career, becoming the greatest German composer of his time. While it is widely thought that Arnold Schoenberg (1874–1951) is the model for Leverkühn, we will show that other composers of the time also inspired the fictitious musician’s life and works. We will also illustrate the parallel between Leverkühn’s disease progression and political events in Germany in the 1930s and 1940s and their similarity with current political events.     

4. THE MATERIAL PRESENCE OF THE PAST

This article deals with the material presence of the past and the recent call in the human sciences for a “return to things.” This renewed interest in things signals a rejection of constructivism and textualism and the longing for what is “real,” where “regaining” the object is conceived as a means for re‐establishing contact with reality. In the context of this turn, we might wish to reconsider the (ontological) status of relics of the past and their function in mediating relations between the organic and the inorganic, between people and things, and among various kinds of things themselves for reconceptualizing the study of the past. I argue that the future will depend on whether and how various scholars interested in the past manage to modify their understanding of the material remnants of the past, that is, things as well as human, animal, and plant remains. In discussing this problem I will refer to Martin heidegger's distinction between an object and a thing, to bruno latour's idea of the agency of things and object‐oriented democracy, and to Don Ihde's material hermeneutics. To illustrate my argument I will focus on some examples of the ambivalent status of the disappeared person (dead or alive) in argentina, which resists the oppositional structure of present versus absent. In this context, the disappeared body is a paradigm of the past itself, which is both continuous with the present and discontinuous from it, which simultaneously is and is not. Since there are no adequate terms to analyze the “contradictory” or anomalous status of the present‐absent dichotomy, I look for them outside the binary oppositions conventionally used to conceptualize the present‐absent relationship in our thinking about the past. for this purpose I employ Algirdas Julien Greimas's semiotic square.     

2. BOOTSTRAPPING,SELF‐BINDING,AND OTHER METAPHORS OF ANTIFOUNDATIONALISM

In Images of History, Richard Eldridge deploys the metaphor of “bootstrapping” to describe the possibility of a mutually constitutive interaction of historical understanding and reflection on political ideals outside of and beyond the notion of a completed theory or teleological development. Although “bootstrapping” does considerable work in the book, it remains relatively unthematized in itself. This article explores the concept of bootstrapping in both Eldridge's book and in a number of disciplines. In doing so, it aims to make three critical observations. First, while Eldridge rightly seeks to energize our sense of historical openness, the argument is usefully enriched by the adjacent field of political theory, where “boot‐strapping” is often paired with “self‐binding” to describe how self‐creating processes might be arrested and stabilized. Second, Eldridge's use focuses on individual dispositions, but the concept of “bootstrapping” points to the need to pursue understanding of collective processes of self‐institution. Third, when extended to the natural world, “bootstrapping” calls for scrutiny of the relationship between human self‐creation and nature as a site of emergence and self‐organizing phenomena.     

Europe’s Right Step in the Wrong Direction

Abstract

This brief essay attempts to show, through ?i?ek’s interpretation of Hei-degger, how the European Union has also taken (as the German master in the thirties), the “right step in the wrong direction” and how it can change its political error. Following ?i?ek’s view of communism as an opportunity of emancipation for Heidegger, hermeneutics philosophy is presented as the change of direction for the Union, change that will only take place if metaphysics is overcome in the appropriate manner.     

THE LAST EUROPEAN: A PLEA FOR A RE‐POLITICIZED BENJAMIN

This review of Alexander Gelley's captivating book follows its attempt to respond to Benjamin's plea to “expound the nineteenth century” and liberate us “from the stupendous forces of history,” using aisthesis, “a weak messianic force,” and “dream visions.” Taking the cue from Gelley's reference to Benjamin's rebellion against “a secret agreement between past generations and the present one” (156), this review attempts to open up the context and to wonder about “the secret agreement” between recent Benjamin scholarship and its own sense of the past. The review pleads with future Benjaminians to start asking questions relating to the twentieth century, and attempts to consider the relevance of Benjaminia for current political analysis and recent trends in critical studies.     

Unlock the Volume: Towards a Politics of Capacity

In recent years “volume” has become a key analytic idea, and tool, for re‐imagining and making sense of historical and contemporary socio‐cultural and geopolitical phenomena. This paper argues that this important work could be pushed in new directions by thinking seriously of how volume might otherwise be interpreted spatially, as capacity. Accordingly, in this paper, we address what we call a “politics of capacity”. To do so, we draw specifically on debates in carceral geography and, in particular, the pressures on the prison system to illustrate our argument. Drawing on notions of “operational capacities” and “capacity building” in the prison setting, we outline a manifesto for volumetric thinking that moves beyond expressions of power that cut through height, depth and angles, to an understanding of how power is conveyed through maximum and minimum capacities; density and mass; and capacity‐building techniques.     

IMAGES DES ETATS-UNIS DANS LE ROMAN QUEBECOIS MODERNE (IMAGES OF THE UNITED STATES IN CONTEMPORARY QUEBEC NOVELS)

Although most Quebec novelists are not preoccupied with the United States, the presence of the huge southern neighbour makes itself felt now and again. One is struck by the similarities in the images of the U.S. when it does appear in literature: Quebec novelists seem to see it as a powerful attraction and as a dangerous threat. Three novels, representing three different approaches, illustrate this point: Ringuet's Thirty Acres, Roger Lemelin's The Plouffe Family and Anne Hébert's Kamouraska (other novels are cited where relevant in the original paper).

The attraction of the U.S. is most oftén presented in French-Canadian literature by the theme of escape, frequently for economic reasons. Ringuet's novel explores the reasons for large immigrations southward, and in so doing exposes the myth of the “easy” life in the U.S. versus a “hard” life in the North (cf. Maria Chapdelaine). But the novel shows how misleading this myth can be: once Quebeckers taste the bitterness of economic depression in the U.S. in the 1930's, they begin to look back to the North with the same kind of illusions of economic independence which brought them South.     

“That type of thing does give you a boost”: Control,Self‐valorisation,and Autonomist Worker Copings in Call Centres

There are growing concerns over current and future incarnations of routine work, based on the rise of technology and its perceived impact on skill requirements in the labour market. Drawing on Autonomist Marxist (AM) literature, the following article demonstrates how and why workers are likely to play a role in maintaining meaningful forms of work. Complimenting labour process research, which focuses on the role of worker “resistance” in the workplace, we develop a more nuanced perspective on worker agency and the human potential to create meaning through self‐governance in even the most unlikely service work encounters. Taking resilience and reworking agencies as subtle forms of “self‐valorisation”, we show how different spaces of routine work are mobilised for reproducing human connections and values in ways which act in opposition to management’s control and the evolution of unpleasant work environments.     

A History of Chinese Immigration in the United States and Canada

The 2005 Québec novel by Nicolas Dickner (English publication, 2008) presents intertextual effects that become a reflection on writing. The novel is a voyage of self-discovery while offering connections to Melville, Joseph Conrad, the German “bildungsroman,” nineteenth century classic novels, twentieth century French existentialist essays, Anglo-Saxon seafaring sagas, Central and South American imaginative tales, “cric-crac” stories of Québécois “raconteurs,” subversive Canadian novels, adventure stories, detective narratives, comic books and computer-generated discourse. This complex mise en abyme of writing through interlacing genres stands as a metaphor for diversity and rootlessness in North American society.     

ANIMAL HISTORY

This review reflects on animal history as a subfield of the discipline of history and presents its main arguments and future tasks. Its main goal is to identify the new research prospects and potentials proposed by the book edited by Susan Nance, The Historical Animal. These include such topics as the problem of “the animal's point of view,” animal agency (animals understood as “historical” agents and actors), the problem of identifying traces of animal actions in “anthropocentric” archives and searching for new historical sources (including animals’ testimonies). It also explores methodological difficulties, especially with the idea of the historicization of animals and the possible merger of the humanities and social sciences with the natural and life sciences. The review considers how studying animals forces scholars to rethink to its foundations history as a discipline. It claims that the most progressive proposals are coming from scholars (many of whom are historians) who advocate radical interdisciplinarity. The authors are not only interested in merging history with specific sciences (such as animal psychology, ecology, ethology, evolutionary biology, and zoology), but also question basic assumptions of the discipline: the epistemic authority claimed by historians for building knowledge of the past as well as the human epistemic authority for creating such knowledge. In this context several questions emerge: can we achieve “interspecies competence” (Erica Fudge's term) for creating a multispecies knowledge of the past? Can research on animals’ perception of change help us to develop nonhistorical approaches to the past? Can we imagine accounts of the past based on multispecies co‐authorship?     

Linking Gentrification and Labour Market Precarity in the Contemporary City: A Framework for Analysis

The interplay between intensifying labour market precarity and gentrification constitutes a hitherto under‐researched topic in the fields of labour and urban geography. To rectify this lacuna, we argue that gentrification and labour flexibilisation are both socio‐spatial manifestations of capital's efforts to confront crises of accumulation. Distinguishing between what we call “weak” and “strong” links between them, and drawing upon the concepts of “gentrification‐supporting” and “gentrification‐fostered” labour flexibility, we outline a framework for connecting gentrification and precarity. This allows us to make links between the restructuring of the built environment and the reorganisation of work in the post‐industrial city; it also allows us to show how workers, through their agency, can shape rent gaps in the contemporary city.     

Border Anxiety in Palestine–Israel

In this paper, I deal with representations of Palestinian women and their experiences with Israeli national security. In particular I explore how the political philosophy of Agamben and feminist psychoanalytic ideas of “abjection” could assist in understanding the nature and flexibility of the power relationships between Palestinian women and the Israeli state. I pay specific attention to moments when women carry out suicide attacks or when pregnant women in labour are forced to give birth at the checkpoint. I argue that, from a Western perspective, pregnant and exploding women's leaky bodily boundary embodies Israeli fears about the leakiness of the border between Israel and Palestine, fears which necessitated the construction of a so‐called “security fence” in order to create a hermetic border. As such, I emphasize women's capacity to produce, heighten and dissolve boundaries, bodily and political, thereby advancing a radically different kind of political geography.     

RESISTING MODERN TEMPORALITIES: TOWARD A CRITICAL HISTORY OF BREAKS IN TIME

This is an exceptionally sophisticated and wide‐ranging book on historical time, the construction of the past, present, and future, and the problem of periodization. Its major thesis is that temporal divisions of history are produced by social actors, including historians, who break up time from their distinct temporal positions. The book inquires about the theoretical underpinning and historical constitution of temporal breaks: the premises sustaining notions of pastness, presentness, and futurity; the relations constructed by these notions between historiography and other fields of knowledge; the specific articulation of shifting and mutually competing temporalities both within and beyond European history; and the political implications of temporal divisions. Throughout the book the breaking up of time is studied as a fundamental political operation. To engage with temporal breaks, the authors contend, is to engage with the historian's contemporary, to negotiate borders that act upon the present, including the border that safeguards the presumed autonomy of the time of history‐writing. Focusing especially on the temporality of European modernity, the book invites reflection on the politics of time as articulated through categories of historical totalization imposed on modernity's others. But it also suggests that this imposition gave rise to acts of resistance indicating how historical time defies the analytical categories through which social actors seek to organize and control it. This dialectic of imposition and defiance is made evident through the comparative study of temporal concepts that replace one another, compete with one another in certain historical settings without any of them constituting a final historical representation. It is also traced in the continuing significance of suppressed or “failed” temporalities, which are nonetheless still capable of challenging and qualifying our insights into historical time. The book's key contribution lies precisely in the attempt to intensify this challenge by translating the contradictory constitution of modern temporality into a language of self‐critique.     

Housing Regeneration and the Private Finance Initiative in England: Unstitching the Neoliberal Urban Straitjacket

Abstract: This paper responds to recent debates in human geography about ideal‐type versus contingent neoliberalism, or what Gibson‐Graham conceptualises as “strong” vs “weak” theory, by offering some reflections from an in‐depth study of the private finance initiative (PFI) in England. It first introduces the history and purpose of the PFI as the Labour government's flagship public–private partnership (PPP) approach to public infrastructure modernisation. It then critically analyses its use in inner‐city regeneration through a case study of a PFI housing scheme in the northern English city of Leeds. The paper argues that, when seen through the lens of “strong theory”, a PFI appears to be a consciously designed “neoliberal straitjacket” intended to lock‐in gentrification‐based regeneration at the neighbourhood level, guarantee long‐term profits to (finance) capital, and create powerful privatising and marketising pressures across the local public sphere. However, it is equally possible to construct a preliminary “weak theory” of the PFI that unhides its inherent contradictions and shows how everyday activism by local community actors can successfully influence and contest how neoliberalism is rolled out on the ground.     

“They Will Take the Country from Us”: Labor Zionism,the Origins and Legacy of the “Other” in Israeli Mass Media,and Hegemonic Narratives

After 1948, Israel's governing elites embarked on a rigorous program of state building and settling hundreds of thousands of Jewish immigrants. In the process, the elites, primarily from the leading Mapai party, developed a process of othering Jewish immigrants from Arab countries, Arab citizens, and Orthodox Jews. They were physically segregated in their own schools and communities, and the elite culture described them as a threat against the European culture of Jewish immigrants from central Europe. The process targeted Mizrahi Jews before moving on to deplore the “demographic threat” of Orthodox Jews and resulted in the current normative hegemonic discourse in Israel that paints numerous groups as threatening the state. This article proposes a four‐part model for understanding “the other” in Israel: contemporary denial and nostalgia for a homogenous past, the view of Zionism as a civilizing mission, the application of separation of ethnic groups in planning, and demographic fear of the other. Altogether, they paint a picture of an Israel that has not come to grips with its past, and therefore continues the process of “othering” in its contemporary ethnocratic framework. Combining the analysis of geographic separation, and planning and media, it presents an innovative understanding of Israeli society.     

Ideology and Realpolitik: East German Attitudes towards Zionism and Israel

Over several decades, the East German stance towards Israel was marked by condemnation of Zionism, a unilateral position on the Arab-Israeli conflict and denial of reparations and restitution claims. This position had its ideological background in the communist approach to the “Jewish question,” anti-Semitism and nationalism, while the most important criterion in shaping attitudes towards Israel was the incorporation of the German Democratic Republic's Middle East policy into the foreign policy of the Soviet Union and the Warsaw Pact. In addition, the East German political elite followed its own political interests when it tried to break through the West German Hallstein doctrine with the help of some Arab countries.     

The Evolution of Happiness

The authors reveal a dramatic but previously unsuspected pattern in archaeological illustration: the presence of smiling faces composed of artifacts arranged in plates of archaeological illustrations and photographs. In this paper, we explore the possible meanings that lurk behind and emerge from these mysterious portraits, questioning whether they are byproducts of human agency or whether, instead, they represent new examples of how material objects act back on (or “interfere with”) human agency.