The development of the agrarian landscape on gotland during the early iron age

The author discusses the investigations on prehistoric agrarian landscape recently started on the island of Gotland. Main attention is focused on traces of deserted (fossilised) fields. Systematic reconnaissance in 1972–73 all over the island has brought forth a quite new material with ‘Celtic fields’ of a very great size and regional extent. The reconnaissance and regional mapping are mainly carried out by aerial photography.

Through the field work, which started in 1973 at Uggårde‐Vinarve in Rone parish, it has been possible to demonstrate a continuous field system to a total extent of about 130 hectares (325 acres). This field pattern is superimposed by a new agrarian landscape structure with building remains and stone wall fencing systems as the dominating features. The two stratigraphically separated structures of agrarian landscape put into an agrarian economic context indicate a development from extensive farming with long fallow periods to intensive farming with established land‐use (arable, meadow, and grazing) on smaller areas than formerly. A rough dating of the two structures gives 500 — 100 B. C. and 100 B. C. ‐ A. D. 500 respectively.

The investigations carried on by geographers and archaeologists in collaboration with Quaternary geologists are included in a research project by the Swedish Council for Social Science Research.     

THE FORMATION OF SOCIAL RANK IN THE EARLY NEOLITHIC OF NORTHERN EUROPE

Klavs Randsborg has made important contributions to the archaeology of the Bronze Age and later prehistoric periods, but in the 1970s he also touched upon issues such as the formation of rank in Neolithic societies. In his article ‘Social Dimensions of Early Neolithic Denmark’, he suggested that a hierarchical society arose at the transition from the Early to Middle Neolithic, c. 3300–3200 BC. Since then, excavations and research have resulted in numerous publications about the Neolithic, but only rarely have these examined social development. In this article, the authors continue the debate, sharing the same starting point as Klavs Randsborg, but here approaching the question of emerging social inequality on the background of recent research into the early agricultural societies in Northern Europe, seen in a broader European context. The primary focus is upon burial monuments as manifestations of status and power, and parallels are drawn with similar construction activities amongst present‐day farming communities in such remote areas as the islands of Southeast Asia. The social organisation and ritual customs of these modern farming communities are considered relevant when interpreting the archaeological evidence for early agricultural societies in Northern Europe.     

“LANDSCAPISM” AT THE SPEED OF LIGHT: DARKNESS AND ILLUMINATION IN MOTION

In conditions of darkness, how is landscape experienced when mediated by the artful staging of mass movement and artificial illumination? The article offers a response to this question of perception, phenomena and sensation, through culturally informed consideration of Speed of Light, a performance event staged in Holyrood Park, produced by arts charity NVA, during the 2012 Edinburgh International Festival. Speed of Light was a large‐scale, open‐air public artwork, illuminating the form and motion of walkers and runners, fusing the role of performer and spectator. Following an introduction to the event's design and delivery, and consideration of recent literatures on spaces of darkness and the illumination of landscape in contemporary social life, the authors describe and explain their respective roles as participating walker and runner in Speed of Light, and offer a series of participant‐informed interpretations. Observations arising from the social experience of darkness, illumination and motion, lead to closing reflections on what is termed “landscapism”. Landscapism, a sensibility encapsulated in Speed of Light, is suggested as a transporting and enchanting affect achieved by estranging the expected encounter with topography and atmosphere. It is a staged sensibility that dramatizes the experience of looking at, listening to and feeling for the temporary transformation of landscape.     

Consuming the forest in an environment of crisis: nature tourism, forest conservation and neoliberal agriculture in south India

This article engages ethnographically with the neoliberalization of nature in the spheres of tourism, conservation and agriculture. Drawing on a case study of Wayanad district, Kerala, the article explores a number of themes. First, it shows how a boom in domestic nature tourism is currently transforming Wayanad into a landscape for tourist consumption. Second, it examines how tourism in Wayanad articulates with projects of neoliberalizing forest and wildlife conservation and with their contestations by subaltern groups. Third, it argues that the contemporary commodification of nature in tourism and conservation is intimately related to earlier processes of commodifying nature in agrarian capitalism. Since independence, forest land has been violently appropriated for intensive cash-cropping. Capitalist agrarian change has transformed land into a (fictitious) commodity and produced a fragile and contested frontier of agriculture and wildlife. When agrarian capitalism reached its ecological limits and entered a crisis of accumulation, farming became increasingly speculative, exploring new modes of accumulation in out-of-state ginger cultivation. In this scenario nature and wildlife tourism emerges as a new prospect for accumulation in a post-agrarian economy. The neoliberalization of nature in Wayanad, the authors argue, is a process driven less by new modes of regulation than by the agrarian crisis and new modes of speculative farming.     

Working in landscape archaeology: the social and territorial significance of the agricultural revolution in al‐Andalus

The agrarian transformations which took place in the Iberian Peninsula between the eighth and the tenth century are essential for an understanding of how al‐Andalus came into being. These developments provided the basis of a social formation which developed into a tributary mode of production. This study is part of a research project that draws inspiration from the tenets of landscape archaeology. Studying historic landscapes as part of the material culture of past societies provides valuable information about cultures and the ways they express themselves in space.     

The politics of wetlandscape: fishery heritage and natural conservation in Hong Kong

The north‐western part of Hong Kong is a marsh with traditional freshwater fish farming; however, this brackish area has been agriculturally diversified to include cultivation of red rice, reeds, shrimp and fish, and has only largely concentrated on freshwater fish farming starting from the 1960s. By looking into the geographical and social changes that have taken place in the brackish area, I will explain how the coastal landscape was changed in the 1910s through the introduction of large‐scale rice production in Tin Shui Wai which has turned into a high‐density residential new town, and the wetland conservation of Mai Po marshes. This article aims at understanding the meanings of intangible as well as agricultural/fishery heritage and the local politics among indigenous communities, conservation groups, the government and developers in post‐handover Hong Kong society. Inland freshwater pond cultivation was actually a major industry in the 1970s since it supplied most of the freshwater fish for the local market. Nowadays, the industry is shrinking because of lack of manpower and high operation costs compared to the mainland. With various kinds of social, economic and physical pressures, the local communities which are located at the buffer areas of the wetland in Mai Po are actually facing the tremendous dangers of losing those fishponds; most importantly, the fishponds have been serving not only as mitigation zone and source of a traditional local food but also as a major food supplier for migratory birds, adding to the conservation value of the Mai Po marshes and Inner Deep Bay in Hong Kong at large.     

Selling Maize in Mexico: The Persistence of Peasant Farming in an Era of Global Markets

The last decade of the twentieth century was heralded as the ‘end of agrarian reform’ in Mexico and the initiation of a new era of market‐led agricultural policy and practice. The impact of neoliberalism and the North American Free Trade Agreement on smallholder maize production has been widely conceived as negative, associated with ecological degradation, rural emigration and cultural erosion. Yet, some twenty years later, all evidence suggests that smallholder maize production is continuing in Mexico, albeit in evolving structures and forms. This article uses a farm‐level survey implemented in three Mexican states to assess the current condition of maize farming in Mexico. The authors revisit past categorizations of Mexican farmers and apply similar approaches to explore what maize‐producing households are doing with their maize, and what current patterns of production imply for future Mexican maize policy. They find evidence of greater persistence and adaptability in Mexican maize farming than is often presented. On the basis of their analysis, they advocate for a reconsideration of the underlying assumptions of public policy, highlighting the heterogeneity of the maize landscape and the unrealized and generally unrecognized potential this heterogeneity represents.     

Staple or famine food?: ethnographic and archaeological approaches to nut processing in East Asian prehistory

Recent archaeobotanical studies in East Asia show that the use of wild food plants, particularly nuts, was important for not only hunter–gatherers but also early farmers. For example, recent archaeobotanical work has identified large quantities of nut remains from early Chinese rice farming sites dating 5,000–4,500 BC. In Japan, which introduced rice farming from China around 1,000–500 BC, archaeobotanical data have shown continued exploitation of nuts even after the introduction of rice farming. Therefore, the first appearance of farming does not appear to have immediately impacted the subsistence system, although it may have changed cultural perceptions of food plants, eventually rice replacing nuts as a staple food. To explain the cultural implications of this shift in emphasis, it is necessary to investigate people’s routine subsistence activities with reference to available ethnographic information on non-mechanised plant processing. The ethnographic data provide insights into ancient nut processing, including possible methods, tools, choices of working locations and labour scales. Conceptual modelling based on ethnographic observations of the range of nut-processing practices will also aid interpretations from newly developed methods, such as starch residue analyses. The resulting archaeobotanical, archaeological and ethnographic picture may help to further explore past social organisation and social perceptions of plant foods.     

Fannie Lou Hamer's Freedom Farms and Black Agrarian Geographies

This paper examines Fannie Lou Hamer's Freedom Farms, a 1969 farming cooperative in Sunflower County, Mississippi. Specifically, this paper interrogates how Hamer's identity as a Black southern woman influences her formulation and daily activities at Freedom Farms. Theoretically, this paper situates Hamer as an expert agrarian labourer and knowledge producer who exists within a history of Black women who have always been utilised for their agrarian knowledge, but given little credit. Hamer's knowledge is a part of her body. This paper argues that Freedom Farms is a Black radical geography operating at three scales: the body, the farm and the southern agrarian landscape. This paper utilises Hamer's speeches, interviews and other archival documents to understand Hamer's efforts. Hamer's agrarian landscape is wrought with pain, but also the insistence in the economic opportunity that exists for Black people in agrarian spaces.     

KLAVS AND THE KEPHALLENIA PROJECT

Klavs Randsborg undertook major and influential research in many epochs and countries. The present article focuses on his contribution to the landscape and town‐scape history of Greece through his impressive and thorough researches on the Ionian island of Kephallenia.     

The Post‐Industrial “Shop Floor”: Emerging Forms of Gentrification in San Francisco's Innovation Economy

The San Francisco Bay Area in California is undergoing a technology‐driven wave of growth arguably more thoroughgoing than the first “dot‐com” bubble, fueling hypertrophic gentrification and tales of a deeply class‐divided, “Blade Runner kind of society”. While Silicon Valley is still the industry's employment center, San Francisco is seeing faster tech firm growth, and is transforming its downtown to become more “livable” and promoting public space as key to innovation. In this context, this paper offers a reading of urban public space not just as a consumption amenity but also as the “shop floor” of a labor process that goes beyond the walls of the firm to mobilize the social itself in the production of privately appropriated value. With innovation now the watchword of gentrification, the stakes of this shift oscillate between the total commodification of urban vitality and the recognition of the social process of value production itself.     

Unpacking “Accumulation By Dispossession”, “Fictitious Commodification”, and “Fictitious Capital Formation”: Tracing the Dynamics of Bahrain's Land Reclamation

We explore the interrelationships between the concepts of fictitious commodities, fictitious capital and accumulation by dispossession. We do so through a detailed examination of the dynamics of land reclamation in the Kingdom of Bahrain during the years 2001–2014. Particularly, we dissect in‐depth the ensemble of social relations and chain of events involved in two specific real estate projects, Norana and Bahrain Financial Harbour, that have come to symbolize Bahrain's neoliberal era. Reclamation was a unique process in which land was explicitly produced as a commodity for market purposes. Primary material of land deeds, company registration documents, and news articles were used to map out the social relations across the state–finance–real estate nexus. We emphasize that our understanding of accumulation by dispossession involving land is greatly enhanced if we view it as a process of reconfiguring the ensemble of social relations using fictitious commodification and fictitious capital formation.     

BOSERUP BACKWARDS? AGRICULTURAL INTENSIFICATION AS ‘ITS OWN DRIVING FORCE’ IN THE MBULU HIGHLANDS,TANZANIA

Why do farmers intensify their agricultural practices? Recent revisions of African environmental historiographies have greatly enriched our understanding of human–environmental interactions. To simply point at poor farming practices as the main cause of deforestation, desertification and other processes of land degradation is, for example, no longer possible. The contemporary analytical focus is instead on the complex and often unpredictable set of causal relations between societal, ecological and climatic factors. In the literature on agricultural intensification, conventionally defined driving forces, such as population pressure and market demand, remain important explanatory factors despite a growing body of research that suggests more dynamic scenarios of agricultural development and landscape change. This article reports on a case where the common‐sense logic of population pressure theory has dominated the historical narrative of a local process of agricultural intensification among an agro‐pastoral people in north‐central Tanzania. By way of a ‘detailed participatory landscape analyses’ a more complex and dynamic historical process of intensification is suggested, in which the landscape and the process of agricultural intensification itself are in focus. It is concluded that the accumulation of landesque capital has been incremental in character, and that the process of agricultural intensification in the study area has largely been its own driving force based on self‐reinforcing processes of change, and not a consequence of land scarcity and population pressure. This result demonstrates the possibility and usefulness of reversing the Bose‐rupian argument in analyses of agricultural intensification.     

Smells like politics: planning and the inconvenient politics of intensive peri‐urban agriculture

Intensive farming is an increasing part of Australian agriculture, including in the multi‐functional landscapes at the edges of Australian cities. The example of intensive “broiler” poultry production reveals the tensions that arise when sites of hyper‐productivity conflict with social change in rural areas. Planning processes for intensive farming in the Australian state of Victoria are predicated on stability and consensus: on assumed static and uncontroversial ideas of agriculture, its place, and the primacy of agricultural productivity. Yet concerns about the industrialisation of agriculture are live political issues at the local level, especially in dynamic peri‐urban locations. This paper explores the emergence of a politics of place outside the bounds of planning consensus through an analysis of planning appeals and associated media relating to planning permits for intensive poultry developments in Victoria over 2011–2016. We highlight tensions that exist in relation to technical planning assessments and categorisations used to assert farming as the orthodox use of rural land, especially when new forms of farming look and feel demonstrably different. Using Mouffe's problematising of the negation of antagonism and Rancière's notion of the risks of a false consensus democracy, we argue that planning processes for intensive farming illustrate critical issues in participatory planning. While ostensibly post‐political decision‐making narrows the politics of place and food systems to decisions about policing the boundaries and buffer distances placed around intensive poultry developments, alternative representations of rural life persist. The certainty offered by code‐based planning does not negate the ongoing (if inconvenient) politics of intensive peri‐urban agriculture.     

The Pervasive Nature of Heterodox Economic Spaces at a Time of Neoliberal Crisis: Towards a “Postneoliberal” Anarchist Future

Abstract: Re‐reading the economic landscape of the western world as a largely non‐capitalist landscape composed of economic plurality, this paper demonstrates how economic relations in contemporary western society are often embedded in non‐commodified practices such as mutual aid, reciprocity, co‐operation and inclusion. By highlighting how the long‐overlooked lived practices in the contemporary world of production, consumption and exchange are heavily grounded in the very types and essences of non‐capitalist economic relations that have long been proposed by anarchistic visions of employment and organization, this paper displays that such visions are far from utopian: they are embedded firmly in the present. Through focusing on the pervasive nature of heterodox economic spaces in the UK in particular, some ideas about how to develop an anarchist future of work and organization will be proposed. The outcome is to begin to engage in the demonstrative construction of a future based on mutualism and autonomous modes of organization and representation.     

LEGACIES OF CHANGE: THE SHAPING OF CULTURAL LANDSCAPES IN A MARGINAL MEDITERRANEAN MOUNTAIN RANGE,THE GARRAF MASSIF,NORTH‐EASTERN SPAIN

Human conceptions of landscape have influenced the shaping of landscapes as much as landscape configurations have modelled human perceptions. In this article a new theoretical approach to long‐term cumulative landscape change is tested on the Garraf Massif (Baix Llobregat, north‐eastern Spain). Thanks to its ancient occupation, physical character and location near to the city of Barcelona, the area provides a good illustration of how human‐induced landscape change has shaped new, and sometimes conflicting, landscape perceptions. These perceptions then play an equally active role in altering the previously ‘inherited landscape’ in a long‐term cyclical process that can be studied through the combined use of historical, palaeoenvironmental and archaeological records.     

Unpacking the ‘Emergent Farmer’ Concept in Agrarian Reform: Evidence from Livestock Farmers in South Africa

South Africa has historically perpetuated a dual system of freehold commercial and communal subsistence farming. To bridge these extremes, agrarian reform policies have encouraged the creation of a class of ‘emergent’, commercially oriented farmers. However, these policies consider ‘emergent’ farmers as a homogeneous group of land reform beneficiaries, with limited appreciation of the class differences between them, and do little to support the rise of a ‘middle’ group of producers able to bridge that gap. This article uses a case study of livestock farmers in Eastern Cape Province to critique the ‘emergent farmer’ concept. The authors identify three broad categories of farmers within the emergent livestock sector: a large group who, despite having accessed private farms, remain effectively subsistence farmers; a smaller group of small/medium‐scale commercial producers who have communal farming origins and most closely approximate to ‘emergent’ farmers; and an elite group of large‐scale, fully commercialized farmers, whose emergence has been facilitated primarily by access to capital and a desire to invest in alternative business ventures. On this basis the authors suggest that current agrarian reform policies need considerable refocusing if they are to effectively facilitate the emergence of a ‘middle’ group of smallholder commercial farmers from communal systems.     

清代佛山镇的义仓、祖庙与地方善举

在清代的佛山镇,义仓几乎承担了所有的地方善举,成为地域社会的"善举联合体"。佛山义仓的运作机制,不是对宗族公产房支轮值原则的简单移植,而是将"九社""八图""二十七铺"的里社组织融入到义仓的管理中,且在义仓管理中,力求革除豪族对义仓公产的强占,从而使义仓成为佛山地方善举的母体。在社会联结的意义上,围绕北帝信仰的祖庙,在空间和象征上成为佛山镇公共管理的黏合剂。     

Reviving Agrarian Studies in South‐East Asia: Geography on the Ascendancy

This paper examines the recent revival of agrarian studies in the social science scholarship of South‐East Asia following a period of decline from the 1980s onward. The hiatus provides an opportunity to examine the changed empirical contexts and theoretical framings of agrarian change in the intervening period. Renewed interest in rural agricultural and social change is also marked by a disciplinary shift, with the centre of gravity moving away from anthropology and political science and towards a geographical focus. This is explained both by institutional factors, as a large international research programme based in (but not limited to) geography has taken the lead on the revival, and also by the substantive shift in agrarian studies away from narrowly local village ethnographies or broad‐based scholarship inspired by Cold War concerns, towards a multi‐scale and contextualised approach in which environment, globalisation, migration, territorial expansion, spatial inequality, and other key geographical themes have framed explorations of agrarian change.     

The fallen hero: masculinity,shame and farmer suicide in Australia

The drought-stricken Australian rural landscape, cultures of farming masculinity and an economy of value, moral worth and pride form a complex matrix of discourses that shape subjective dynamics that render suicide a possibility for distressed farmers. However, the centrality of a ‘mental health’ perspective and reified notions of ‘stoicism’ within this discursive field operate to exclude consideration of the ways in which cultural identity is linked to emotions. To illuminate and explore complex connections between subjectivity, moral worth and affect in relation to understanding farmer suicide, this article draws on theory and literature on agrarian discourses of masculine subjectivity and shame to analyze empirical data from interviews with farmers during times of environmental, social and economic crisis. The idealized notion of the farming man as ‘Aussie battler’ emerges from romantic agrarian mythology in which pride and self-worth are vested in traditional values of hard work, struggle and self-sacrifice. However, the structural context of agriculture, as it is shaped by the political economy of neoliberalism, threatens farm economic viability and is eroding the pride, self-worth and masculine identity of farmers. The article suggests that the notion of the ‘fallen hero’ captures a discursive shift of a masculinity ‘undone’, a regress from the powerful position of masculine subjectivity imbued with pride to one of shame that is of central importance to understanding how suicide emerges as a possibility for farmers.