Liberty and Community: A Liberal Resolution

Much has been written in the last few years regarding Leo Strauss's political attachments, especially with respect to his purported influence over American neoconservatives. Problematically, Strauss scrupulously avoided explicit ideological entanglements, rarely addressed particular policy debates, and left little guidance for the statesman or thoughtful commentator interested in drawing practical political inferences from his philosophical writing. To add further ambiguity to already muddy waters, Strauss's discussion of the relation between prudence and philosophic insight coupled with the many and incompatible roles he assigns to the philosopher within the city make it unclear if there is anything at all that philosophy can teach us of political significance. The following essay aims to explain Strauss's view of the political function of philosophy in light of his distinction between classic and modern utopianism and what he calls in On Tyranny "philosophic politics."     

Limiting democracy and framing the economy: Hayek,Schmitt and ordoliberalism

This article shows how Hayek’s understanding of ‘unlimited democracy’ was influenced by the work of Carl Schmitt. It goes on to make the case that ordoliberal ideas informed his suggestions for limiting democracy, made in response to Schmitt’s work. A number of authors have drawn attention to the influence of Schmitt on Hayek’s thought. Similarly, the ordoliberal relationship has been explored. However, these two influences must be read alongside each other in order to arrive at a full understanding of Hayek’s deep ambivalence towards democracy and how that developed from the 1930s through to the 1970s. Finally, the article makes the case that the decisive influence on Hayek’s later authoritarian turn was not the work of Schmitt, as certain authors have argued, but ordoliberal interpretations of dictatorship. It also argues that Hayek’s model constitution is informed by fundamental ordoliberal concerns.     

In Memoriam: Philip Mainwaring Johnston,F.S.A., F.R.I.B.A.

Abstract

It is increasingly recognised that religion was the mainspring of pre-Reformation domestic ritual in royal as well as episcopal and archiepiscopal households. This article sets out to examine the architectural consequences of this. It argues that from the mid-15th century a small group of high-status residential buildings was planned around the need for lavish liturgical display, particularly the introduction of a cloister. The patrons of such buildings were churchmen of the highest rank such as Henry Beaufort and Thomas Wolsey who, it is argued, had special requirements for their principal residences. These requirements subsequently went on to influence the plans of early Tudor royal palaces, culminating in the reconstruction of Whitehall Palace by Henry VIII in the 1540s.     

Francis Weston,F.S.A.

Abstract

The subject of tile-tombs is one not often discussed in archaeological journals. From time to time amongst the quantities of tiles which are excavated, enigmatic fragments are found which can be interpreted as grave markers, in the manner of a memorial brass. Sometimes referred to as ‘tile-tombs’, the available evidence indicates that such memorials were a part of the floor, not raised above it. This factor, and also the inherent fragility of the tile-tombs themselves, has meant that only a very few such monuments have survived in any reasonable state of preservation. Owing to their scarcity they have often been denied a place within a general monumental history of the medieval period, let alone that of later times. A major exception to this is a study published in this Journal of the collection of tile-tombs once at the abbey of jumièges (Seine-Maritime), France, which have been convincingly attributed by Christopher Norton to the abbacy of Guillaume III de Rauçon (1213–39). Dr Norton places this cohesive series of tombs within the context of technical and stylistic developments of the floor-tile industry of Normandy, drawing parallels in Britain. The concentration of such tile-tombs is overwhelmingly medieval. In this paper the chronology of tile-tombs is enlarged by studying two recently noted early modern examples, also in the département of Seine-Maritime. In addition, the paper supports Dr Norton's study, in that he assesses the jumièges tile-tombs to ‘stand at the start of a tradition which was to continue in Normandy for a period of some five centuries.’     

Industrial Policy: Conservative, Liberal and Radical Views

Books reviewed in this articles:
Barry Bluestone and Bennett Harrison, The Deindustrialization of America
Executive Office of the President, Office of Management and Budget, Fiscal 1982 Budget Revisions
Ira C. Magaziner and Robert B. Reich, Minding America's Business; The Decline and Rise of the American Economy
Robert B. Reich, The Next American Frontier     

Drones,Hobbes, and Liberal Enchantment

ABSTRACT

This article reconceptualizes military drones by drawing on early-modern debates about the sanctity of political power. Ian Shaw has claimed that the proliferation and automation of drones threatens to subject humanity to a robotic regime of control, which he describes as the ultimate instantiation of Thomas Hobbes’s artificial sovereignty. I argue instead that the United States’ drone strategy is closely informed by a liberal political theology that can be traced back to Hobbes’s seventeenth- and eighteenth-century opponents, Samuel Clarke and Nehemiah Grew. These physico-theologians held that constitutionally balanced polities such as Britain were important vessels for divine providence. Today, a parallel faith that the United States represents humanity’s best hope is used to justify the extralegal and secretive bombing of territories that are deemed to be profane in comparison with America. Hobbes’s demystification of politics in Leviathan provides the platform for a critique of this modern form of liberal enchantment.     

Obituary: Harry R. G. Inglis,F.R.S.G., F.S.A.Scot.

During the late 1970s a new aggressive strain of Dutch elm disease became established in parts of southern and central Scotland and it is continuing to spread in many areas. This paper outlines the geography of the disease within Scotland and explores the way in which the Regional Councils have responded to the threat to the elm population.     

Juan Moreira: Romantic Outlaw,Liberal Hero

Since its appearance in 1879–1880, Juan Moreira has been read as an illiberal novel, casting its eponymous hero (the historical bodyguard and electoral henchman of the same name) as a metaphor for the plight of variously-defined subalterns in liberal and neoliberal Argentina, and a condemnation of the social order they brought about. Contrary to that assumption, and reading the novel in its original context (the newspaper La Patria Argentina, in the months leading up to the Buenos Aires rebellion that would settle the fate of Buenos Aires, and end the cycle of civil wars in Argentina), the article argues that Moreira should be read as an strictly liberal novel, inventing a version of the gaucho not as a premodern barbarian (i.e. Sarmiento’s version) but as the embodiment of a modern liberal notion of subject (and citizen, even citizen-in-arms), produced by a functional market economy and a modernizing state, whose descent into criminality is a consequence and a cautionary tale not of the evils of the liberal order, but of what for Gutiérrez was the illiberal (at the same time conservative and barbaric) embodied in his political opponents presidents Nicolás Avellaneda and Julio Argentino Roca.