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5.
Jack Snyder, Myths of Empire: Domestic Politics and International Ambition (Ithaca and London: Cornell University Press, 1991) pp.330. $US16.45 ISBN 0 8014 9764 7. 相似文献
6.
The paper is divided into five sections. In the first, I offer some observations on the nature of 'sovereignty', and on the place of 'border controls' within sovereignty discourse. In the second, I discuss what it means to be a 'middle power', and what 'soft power' resources a middle power may need to use. In the third, I argue that crude populism has shaped recent responses to asylum-seekers, with scant regard to some of the wider consequences for Australia's reputation, but suggest that part of the blame lies with past failures of the foreign policy establishment to recognise genuine concerns entertained at mass level about the morality of Australian alignments and affiliations. In the fourth, I outline the key elements of Australia's recent policies towards asylum-seekers, and argue that they entail costs in terms both of Australia's reputation, and the nature of the Australian polity. In the fifth, I suggest some new directions to pursue. 相似文献
9.
Recent policy statements about and administrative innovations for Australia's international cultural relations activities (involving the country‐specific councils administered by the Department of Foreign Affairs and Trade, the Australia Abroad Council, the Australia Council and the Cultural Ministers’ Council) are examined in terms of the connections between foreign policy making and the domestic political sphere. The evidence demonstrates that while the developments were promoted in terms of supporting Australia's interests in the external world each is demonstrably serving the domestic political interests of the bureaucratic units involved. 相似文献
11.
Theorists within the just war tradition of ethics differ in their conclusions about nuclear warfare and nuclear deterrence. This paper examines three arguments for the conditional moral acceptability of nuclear deterrence—those of the U.S. National Conference of Catholic Bishops in their pastoral letter, of J. Bryan Hehir, and of Michael Walzer—and argues that none of the three constitutes intellectually compelling and practically useful moral advice. The bishops fail to convince us that nuclear use can ever fulfil the requirements of proportionality, and therefore that the intention to use nuclear weapons can ever be justified. Hehir fails to convince us that nuclear deterrence policies in fact distinguish categorically between intention and use. Walzer's case that deterrence is bad but necessary is more convincing but it, like Hehir's, does not constitute coherent moral advice for the citizen, soldier or government official. I conclude that, given the inadequacy of attempts to justify nuclear deterrence, even conditionally, we have a strong moral obligation to pursue alternatives. The level of citizen concern about the dangerous possibility of nuclear war has become greatly heightened in Europe and the United States in the 1980s. This is probably due to at least three factors: the significant technological developments in nuclear weaponry that have occurred during the last decade, the increased fear of Soviet military strength, and the concentration of recent U.S. administrations on developing and improving a nuclear war‐fighting capability. But even before the growth of the peace movement since 1980, a ‘new debate’ about the morality of nuclear weapons and deterrence policy had begun in academic and theological circles. In this paper, I will analyze three arguments of moral philosophers and theologians, all working within the ‘just war’ tradition, about whether nuclear deterrence, in any form, can be morally justified. 相似文献
14.
This article attempts to provide a correction to the exclusive realist interpretations of Thomas Hobbes. It makes the point that Hobbes is not as close to a realist understanding of international relations as has been prevalently held. Given Hobbes's conception of man and the state of nature, the formation of Leviathan and the law of nature, it is here argued that Hobbes gives us a perception of international relations which is not always conflictual and comprises the adjustments of conflicting interests, leading to the possibility of alliances and cooperation in international relations. 相似文献
19.
The rapidly changing nature of the international political economy along with its increasing complexity, poses challenges for both theoreticians as well as policymakers; the former in terms of developing innovative frameworks of analysis able to model and understand the constitutive nature and contours of its parameters; the latter in terms of developing suitable frameworks of analysis able to inform policy analysis and practical management strategies. This article explores these dilemmas from two disciplinary perspectives. First, from international relations (IR) theory, particularly how various theoretical approaches have failed to consider more fully the role of non-state actors like multinational enterprises (MNEs) despite the growth in their importance and the resources they control. Second, from the perspective of international business (IB) which, while focusing on MNEs, has done so in the absence of more contextual approaches that situate MNEs in power-political, regulatory, and inter-state environmental settings. By highlighting the weaknesses of both disciplinary approaches, the article then suggests that the construction of new interdisciplinary rubrics jointly created from IR and IB, offers a better means of appreciating the changing character of the global political economy and some of its most important actors and emerging processes. 相似文献
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