Postcolonial Archaeologies in Africa: Breaking the Silence

Postcolonial archaeologies in Africa are engaged in a variety of agendas including the decolonization of everyday practices in the field and in the classroom. Postcolonial theory, concerned with issues of power and the Other, is increasingly being invoked to examine how archaeologists conduct their field research and how archaeology is used to dismantle essentialized histories—the metanarratives that arose in the colonial as well as the postcolonial era. Easily misunderstood, however, is the passion expressed by some African archaeologists who are voicing their own views while simultaneously trying to free themselves from dominating “expert” voices. These occurrences create tensions in archaeological discourse that are a natural part of decolonizing archaeology, joining other forms of disenchantment, particularly the disenchantments arising in contemporary African communities about social services, civil society, and human rights. Archaeologists are also implicated in disenchantments as they conduct investigations in the midst of people who may be without water or are suffering from HIV/AIDS—conditions that starkly contrast with their own comfortable lives. We may also need to reconsider how to deal with states that see archaeological research as contrary to nation building. This essay responds to some current misunderstandings that have arisen over these and related issues.     

Historical Archaeologies of the American West

Historical archaeology in western North America includes a vast collection of research that underscores the region’s dynamic cultural heritage. Here, I review a sample of the literature related to this research and organize them into four conceptual themes: colonialism and postcolonialism, landscape transformation, migration and diaspora, and industrial capitalism. I conclude that the future of historical archaeology in the West will be grounded in research that integrates these themes. As the region continues to experience human dilemmas related to issues such as balancing resource extraction with sustainable conservation and lingering issues of colonialism, these archaeologies have value for transcending the nature–culture divide and for understanding the ways in which humanity can navigate pressing issues relevant to our modern world, including vulnerability, risks, adaptation, resilience, and sustainability.     

Making things public: Archaeologies of the Spanish Civil War

Abstract

The archaeology of recent traumatic events, such as genocides, mass political killings and armed conflict, is inevitably controversial. This is also the case for the Spanish Civil War (1936–1939), where the incipient archaeology of the confrontation is marked by bitter debates: Should this conflicting past be remembered or forgotten? Which version of the past is going to be remembered? What are the best politics of memory for a healthy democracy? The archaeologies of the war face manifold problems: the lack of interest in academia, which fosters amateurism; the great divide between public and scientific practice; the narrow perspectives of some undertakings; the lack of coordination among practitioners, and the threats to the material remains of the war. An integrated archaeology of the conflict, which helps to make things public, is defended here.     

Archaeologies of Aspiration: Historical Archaeology in Rural Central Sicily

Using material from a survey and excavation project in central Sicily, this paper discusses the complexities of understanding the material effects and archival data related primarily to nineteenth- and twentieth-century rural landscapes. Although it is possible to frame the relevant processes in terms of resistance and capitalist relations, the authors suggest that to understand this material within its historical context, it is necessary to identify aspirations and values related to the various overlapping as well as competing social groups with interests in the countryside, including large land-owners and institutions, leaseholders and their associates, small landholders and landless peasants.     

Archaeo-Ethnography, Auto-Archaeology: Introducing Archaeologies of the Contemporary Past

After significant research effort and publications over the course of a decade, a new generation of writings and research into archaeologies of the contemporary past is beginning to emerge, with a social and political awareness that appears more acute and more focused than before. Perhaps it is not too much of an exaggeration to say that this new generation of contemporary archaeologies can contribute in some small way to addressing specific problems and challenges that face contemporary and future society. In this introduction we begin to touch on this possibility, and introduce the papers and authors that explore it in further depth.     

Archaeologies of Cultural Interaction: Wybalenna Settlement and Killalpaninna Mission

This paper compares two contrasting Australian case studies in the archaeology of Indigenous-European interaction: one mission-like in its intent, the Aboriginal Settlement for Tasmanian Aborigines at Wybalenna on Flinders Island in the Bass Strait (1833–47), the other the Lutheran mission at Lake Killalpaninna (1867–1928) investigated by the Central Australia Archaeology Project (CAAP). Each of the two case studies adopted different strategies of investigation. Wybalenna was a small excavation while Killalpaninna was an extensive surface survey. Both studies reveal diversity in the range of responses to a missionizing program, providing evidence of agency in the formation of the archaeological record. They demonstrate the value of the material evidence and the significance of archaeology in contributing to a more sensitive understanding of the interaction process by providing an alternative to textual sources.     

Cultural Heritage Management in Post-colonial Polities: not the heritage of the other

Ebel es‐Saqi, a village in the southern hills of Lebanon, emerged from 22 years of Israeli occupation in May 2000. In the ensuing years, several development projects took place in the region with the aim of reviving local economies through tourism, enhancing attachment to the land through employment and spreading environmental awareness. One of these projects, the Ecological Park Project of Ebel es‐Saqi, is the subject of this paper. Through examining local perceptions and reactions to the Ebel es‐Saqi project, this paper explores how local conceptions of landscape evolve in response to political, economic, and social change. The findings of the study, based on in‐depth semi‐structured interviews, suggest that the village landscape is an enabling medium through which traditional culture is preserved, local identities constructed and rural heritage acknowledged. This paper unfolds a conception of landscape based on the day‐to‐day lifestyles of the village community, inherited traditional agricultural practices, valued rural heritage and shared village identity.     

Private Business Investments in Heritage Sites in Tanzania: Recent Developments and Challenges for Heritage Management

Private business investments in heritage sites in Tanzania have recently captured scholarly interest of some archaeologists. Curiosity in the matter has largely emanated from a fundamental need to widen the sites’ utilization through heritage tourism. This paper reviews a recent incident in which a local community explicitly opposed the minister of Natural Resources and Tourism handing over ceremony of Kunduchi ruins site to a private investor. The paper also highlights recent developments, problems in private business investments, and their potential implications to the conservation and management of heritage sites in Tanzania.     

Heritage Management and Interpretation: Challenges to Heritage Site-Based Values,Reflections from the Heritage Site of Umm Qais,Jordan

The management of archaeological heritage is complex and problematic for site identity and local culture. Inattention to the array of values of heritage sites leads to the supremacy of a number of them and provides a controversy story of the archaeological site in question. Any heritage management and interpretation effort should correctly identify the different values of the site. Indeed, there is a need to manage and interpret the sites in a way to address the connection between the sites-based values and the associated and surrounding features. In current heritage management practice, values and values-based management are considered to be one of the most important approaches for the management of archaeological heritage. This study aims to understand how the values of the archaeological site of Umm Qais in northern Jordan can be adequately managed as both a natural and cultural landscape. At issue are conflicting views over the different values, their meaning and their uses by the different stakeholders. This research focuses on the ways in which these values are managed and interpreted to the public and whether it is done properly and in a fair manner. The fieldwork study led to a more complex understanding of how conflicting perceptions of values of Umm Qais as a national heritage site by the different stakeholders have affected implementation of management and interpretation projects. The results presented here indicate that the heritage management approach from the case study of Umm Qais focuses specifically on values associated with the physical archaeological aspect of the site, while those associated with the historic neighborhood of the site are neglected. The interpretation of the site has frequently focused on certain aspects of values at the expense of others. Information and insights gained from this study and specific suggestions for changing approaches are considered with regard to potential impacts on the management of the archaeological site and with regard to the public in general.     

遗产旅游真实性理解差异与遗产地管理

不同的利益相关者对遗产旅游真实性的理解存在差异,游客、居民、旅游经营者对遗产旅游真实性理解差异较大,并且有着各自的利益诉求.本文从遗产旅游与真实性的概念剖析入手,分析与比较和利益相关者的真实性概念理解差异,以及这种理解差异造成的遗产旅游地发展恶性循环,探讨了如何通过构建真实性的手段来管理遗产旅游地.     

A Framework for Sustainable Heritage Management: A Study of UK Industrial Heritage Sites

In 2002, the World Heritage Committee declared heritage to be ‘an instrument for the sustainable development of all societies’. The term ‘sustainable development’, however, is inscribed with a complex economic, environmental and social agenda that challenges contemporary World Heritage management practice. This paper draws on a content analysis of six industrial UK World Heritage Site management plans. The analysis focuses on the extent that each plan integrates four key sustainability dimensions. Findings indicate that the planning frameworks and collaboration processes in operation at each site ensure conservation of the historical physical fabric but limit the development of a sustainable local cultural economy. A sustainable heritage management framework is presented based on the adoption of a long‐term strategic orientation and extensive local community participation in decision making. The framework is relevant to other complex heritage sites such as historic towns and cultural landscapes.     

Experiencing Authenticity at Heritage Sites: Some Implications for Heritage Management and Conservation

Abstract

This article summarizes the results from recent research focusing on the experience and negotiation of authenticity in relation to the historic environment. I argue that approaches to authenticity are still hampered by a prevailing dichotomy between materialist approaches (which see authenticity as inherent in the object) and constructivist approaches (which see it as a cultural construct). This dichotomy means that we have a relatively poor understanding of how people experience authenticity in practice at heritage sites and why they find the issue of authenticity so compelling. Drawing on ethnographic research in Scotland and Nova Scotia, I show that the experience of authenticity is bound up with the network of tangible and intangible relationships that heritage objects invoke with past people and places. I argue that it is these inalienable relationships between objects, people, and places that underpin the ineffable power of authenticity, and this also explains why people use ideas about authenticity as a means to negotiate their own place in the world. A summary of the main thesis developed out of this research is provided with short case examples. The article then highlights the implications for practices of heritage management and conservation.     

国外遗产旅游与遗产管理研究--综述与启示

遗产旅游与遗产管理是国外旅游研究领域的热点之一。本文从文献综述的角度对遗产与遗产旅游的起源、发展进行了阐述，并进一步就遗产旅游与遗产管理研究的主要内容进行了总结，然后在此基础上探讨了国外遗产旅游与遗产管理对我国遗产旅游与遗产管理研究的启示。     

Archaeological Heritage Management at the Memphis and its Necropolis World Heritage Site

This research explores archaeological heritage management at the Memphis and its Necropolis – the Pyramid Fields from Giza to Dahshur World Heritage Site in Egypt. The case study methodology involved a structured questionnaire in order to gather data from key stakeholders. The results suggest only partial implementation of the World Heritage Site (WHS) management plan due in part to financial constraints, while strategies to raise visitor numbers remain limited. Actions are required to promote tourism, and to find resources for site enhancements. Current site management responsibilities appear centralised, with a need to develop an integrated management plan for the WHS. There could be better understanding of the needs of visitors and how these can be met. The study recommends development of a more Integrated Management Plan for the site, perhaps also involving some restructuring of key (state) organisations and/or specifically the creation of an entity responsible for management of the site.     

Intersectionality and the Construction of Cultural Heritage Management

From an intersectional perspective, this article will identify, critically analyse and deepen the understanding of how the social categories gender, class, ethnicity and nationality are inscribed and interlinked in the official narratives performed by the public actors in the field of cultural heritage management. This article will analyse the contemporary discourse of the official institutional cultural heritage management actors, with special emphasis on Protection Orders made by the Directorate for Cultural Heritage in Norway. It is important to analyse this kind of material because it can bring new knowledge and raise the level of awareness of the construction of identities that are present at a structural national level of representation. This has the potential to increase the understanding of how the societal feeling of being Norwegian is created, which in a strange way seems to have striking similarities to the representations of national identities in other Western countries.     

社区考古学:文化遗产管理还是考古学研究

社区考古学反映了一种全新的文化遗产管理和考古学研究的思路,其实践仍然具有草创性、不平衡性和多元性。社区考古学是作为让本土社会获得考古学权力的工作方式,以权力让渡为核心,主要涉及发掘权、阐释权、教育权和商业开发权。社区考古学理念确立了社区在文化遗产管理的主体观念,廓清了中国的生态博物馆运动对生态观念和文化保护与经济发展的关系的误解。在考古学研究上,社区考古学是情境考古学的表现形式,将通过采取不同的视角揭示传统考古学研究所无法触及的问题。     

The Suakin Dilemma: Conservation and Heritage Management in Eastern Sudan

Abstract

A four-step process for the stabilization of fragile, exposed historic adobe structures has been developed. The structures are first stabilized by consolidation with an alkoxysilane. Protection for the tops of walls is provided by capping with mud made with an acrylic polymer emulsion instead of water. A similar modified mud is then sprayed over the entire structure to provide a veneer that does not significantly change the appearance of the wall surface. Finally, when dry, this is covered with a polysiloxane water repellent. Small test sections of walls of the adobe ruins at Fort Selden, New Mexico, USA, were subjected to various treatment combinations. After two winters, it was found that the four-step procedure gave the best results.