Risky business: historical archaeology of the Dutch salt enterprise on La Tortuga Island,Venezuela (1624–38)

SUMMARY: In the decades of the 1620s and 1630s the Dutch engaged in salt extraction on the island of La Tortuga, Venezuela, erecting a wooden fort, portable cannon emplacements, jetties and semi-industrial solar saltpan production facilities. The relative paucity of the archaeological record juxtaposed with the wealth of detailed documentary data and fieldwork experiences led to the operationalization of the heuristic tool of ‘scapes’. A critical construction of these socially alive portions of the island landscape and seascape demonstrates 1) how north-western European conceptions of the cultural control of nature were embodied in Dutch orderliness and industriousness; 2) how the strategy of maximization of extractive practices and minimization of risk was evidenced in the overall ephemerality of structures; and 3) how these structural imperatives were imbricated in the prose of human life and death that was unfolding from one small-scale event to another on this desolate island.     

Maritime Labour,Circulations of Struggle,and Constructions of Transnational Subaltern Agency: The Spatial Politics of the 1939 Indian Seafarers’ Strikes

This paper explores the relations between maritime labour, the circulation of struggles between different sites, and constructions of transnational subaltern agency. It does this through engaging with the interconnected strikes of Indian merchant seafarers in ports and ships across the British Empire in the Autumn of 1939. These strikes broke out after the outbreak of the Second World War and were in part mobilised against the racialised inequalities which structured maritime labour. The paper foregrounds the relations between practices of blockading ships in ports through refusing to crew them and the circulation of the strikes between ships. I argue that this combination of spatial tactics shaped transnational forms of networked subaltern agency (Balachandran 2012, Globalizing Labour? Indian Seafarers and World Shipping, c. 1870−1945). To engage with the dynamics of subaltern agency through the strikes the paper explores the relations between trajectories of organising, the circulation of demands, and the formation of solidarities.     

Rituals of Consumption and the Politics of Feasting on the Eastern African Coast,AD 700–1500

Historically, the Swahili of the eastern African coast have performed feasts through which they negotiated and contested social power. Feasts draw on tradition and practice, but create the space for, and conditions of, imbalance and social debt. Drawing on this historical frame, I examine the archaeology of feasting in the more distant Swahili past, AD 700–1500, in particular looking at how feasts can domesticate distant power—the power drawn from objects and practices from elsewhere. By charting changing assemblages of imported and local ceramics alongside settlement and food preferences, I examine developments in feasting patterns and the way feasts provided a social context within which local and distant power could be translated into authority.     

William Falconer’s Remarks on the Influence of Climate (1781) and the study of religion in Enlightenment England

This study argues that the English-born, Edinburgh-educated and Bath-based physician William Falconer (1744–1824) authored the only stadial history published during the British Enlightenment that analysed the influence of socio-economic context upon religious belief. A survey of the conjectural histories of religion written by the leading literati demonstrates that discussion of religion by the Scottish literati was undertaken separate from the “Scottish narrative” of stadial economic and political progress. We have to turn to Falconer’s Remarks on the Influence of Climate (1781) to see a four-stage history of religion that related belief and practice to wider social and economic developments. While heavily derivative of Montesquieu’s De l’Esprit des Lois (1748), Falconer’s Remarks has some claim to theoretical innovation and used his conjectural history to tell a story of English (not British) religious exceptionalism. Moreover, the work was received as a serious contribution to the late Enlightenment’s science of human nature and society.