Commoner Power: A Case Study from the Classic Period Collapse on the Oaxaca Coast

This article argues that the agency of commoners has not been adequately theorized in archaeological studies of the political dynamics of complex societies. Recent developments in social theory emphasize that political relations are produced through social negotiations involving commoners as well as elites. This paper considers the role of commoners in the Classic period collapse in the lower Río Verde Valley, Oaxaca, Mexico. Regional survey and excavation data demonstrate that the Classic-to-Postclassic transition was marked by dramatic changes in settlement patterns and sociopolitical organization, including the decline of the Late Classic regional center of Río Viejo. The research indicates that rather than passively reacting to the sociopolitical developments of the Classic-to-Postclassic transition, commoners actively rejected many of the ruling institutions and symbols that were central to the dominant ideology of the Late Classic state. Early Postclassic people reused and reinterpreted the sacred spaces and objects of the Río Viejo state such as carved stone monuments and public buildings. The evidence from the lower Verde is examined in the context of an emerging theoretical perspective in archaeology that considers commoner power. We argue that commoners contribute to the social negotiation of dominant discourses through three overlapping forms of social interaction: engagement, avoidance, and resistance.     

The children of Kaminaljuyu: Isotopic insight into diet and long distance interaction in Mesoamerica

Known for its spectacular tombs and adobe talud–tablero architecture, the highland Guatemalan city of Kaminaljuyu is key to models of long distance interaction in Mesoamerica. We use stable isotopic data from human bone, dentine and tooth enamel to reconstruct Kaminaljuyu’s dietary history. Stable carbon isotope ratios and alkaline earth ratios of enamel carbonate indicate a decline in maize consumption from Preclassic to Classic periods, perhaps due to the desiccation of Lake Miraflores, which was used to irrigate Late Preclassic fields. Stable oxygen and strontium isotope ratios in enamel shed light on the geographic origin of Early Classic skeletons, and show that the central skeletons in the tombs were local children. However, four decapitated skulls and two peripheral skeletons show enriched oxygen ratios, similar to Lowland Maya sites. Strontium isotope ratios indicate that most of these are from an area underlain by Cretaceous limestones; one is from a metamorphic region. Two individuals may have traveled to or from Central Mexico. The greater evidence for lowland individuals among the tomb skeletons implies that political connections with the Maya area were more significant to elites at Kaminaljuyu than was direct contact with Central Mexico.     

Swidden agriculture,village longevity,and social relations in Formative central Tlaxcala: Towards an understanding of macroregional structure

Understanding social change within early village societies requires analysis at multiple scales. In this paper, we focus on macroregional structure in the Formative era of Central Mexico, based on excavations at village sites in Tlaxcala. A macroregional scale is particularly important for contextualizing developments in the study region. Rapid political evolution after 900 BC built on a legacy of organizational innovations in settled communities to the south. The earliest farmers in central Tlaxcala practiced a system of swidden agriculture developed at lower-lying elevations. Practiced on the erodible slopes of central Tlaxcala, that system led to the widespread degradation of farmland. Consequences at the village scale involved chronic instability of settlement and recurring localized stress on faunal resources.     

Exchange economies of late prehistoric eastern Sonora,Mexico: A re-evaluation based on provenance data analyses

This paper presents provenance data on mundane and rare artifact classes from eastern Sonora in order to revise interpretations of the political economy of late prehistoric Northwest Mexico. Previous researchers have argued that long-distance exchange was a predominantly elite activity utilized to generate economic wealth as a means to political ascendance. Data presented in this analysis contradict these previous models and indicate that all segments of society employed exchange to forge relationships for diverse reasons. Aspiring leaders rarely utilized unequal access to regionally acquired goods to attract local supporters. There is no evidence that foreign objects or symbolism imported from Mesoamerica were a component of aspirant leader strategies. Commoner households exchanged mundane artifacts to bank social capital with groups unlikely to undergo simultaneous social depredations. Overall, exchange and other data indicate a fairly balkanized landscape with few signs of elite offices.     

Hunting for History in Potam Pueblo: A Yoeme (Yaqui) Indian Deer Dancing Epistemology

Based on fieldwork with the Yoeme (Yaqui) Indians of northwest Mexico, this article traces the ties between contemporary deer dances and pre-colonial deer-hunting rituals. The author claims that indigenous performances provide documentary evidence not only of intercultural dynamics but also of how native people think historically about those dynamics. The essay details how, in Yoeme deer dancing, community members demonstrate collective identity as well as ontological and epistemological sensibilities. Additionally, it re-assesses the ethnohistoric utility of the term “conversion” when writing about colonial and missionary contact zones. As a research model, this project demonstrates the central role of performance studies within the field of folklore.     

Materialism, Mode of Production, and a Millennium of Change in Southern Mexico

In this paper, I ask why the insights of classical (i.e., materialist) Marxism are not more commonly used by archaeologists of recent academic generations. With evidence from the Soconusco region of Mexico, I explore the relationship between the economic base and political superstructure of the region’s inhabitants as well as evidence for the transformation from a kin-ordered to a tributary mode of production. Major esthetic and political transformations occurred across the region when naturalistic standards were replaced by abstract Olmec-style representation beginning approximately 1,400 cal. B.C. In contrast, macrobotanical, ground stone, and faunal patterns from the site of Cuauhtémoc (along with patterns from across the Soconusco) indicated that a major transformation of the economy occurred during the Conchas phase (1,000–850 cal. B.C.). Along with the marked intensification of subsistence production, the Conchas phase was also when the first system of conical mounds were built at the top three tiers of political centers in the Soconusco. I argue that the use of modes of production holds unrealized potential for a materialist interpretation of the past and that the development of a tributary mode of production helps explain the changes in the Soconusco after 1,000 cal. B.C.     

A visceral approach: cooking 'at home' with migrant women in Hamilton, New Zealand

People's visceral experiences of food – the tastes, textures and aromas – can tell us a great deal about their emotional and affective relations with place. Questions of bodies and embodiment are increasingly becoming a focus for geographers and migration scholars. In this article we extend some of this work by examining how the visceral can shape (and be shaped by) a range of socio-political relations. We concentrate on food and eating as a central political issue and illustrate how a visceral approach can push understandings of migrants' experiences. We focus on a group of 11 migrant women from South Africa, Singapore, Korea, Iraq, Thailand, Hong Kong, Somalia, Japan, Indonesia, Mexico and India in their 'new home' in Hamilton, New Zealand. Each of the women prepared and cooked for us a dish that was significant to them in some way. These migrant women are comfortable in their domestic spaces and largely experience cooking not as a burden but as an important way of staying viscerally connected with their 'old home'. Creating a domestic space where the body feels 'at home' can help resituate and reconstitute the diasporic subject. This kind of visceral approach is useful for informing the development of social policy.     

Origin and Collapse of Complex Societies in Oaxaca (Mexico): Evaluating the Era from 1965 to the Present

I summarize recent archaeological work in Oaxaca, Mexico, with a focus on questions central to world prehistory: the origin and collapse of complex societies. Monte Albán was the capital of an emerging civilization in the southern highlands of Mexico during the second half of the first millennium B.C. Soon after the foundation of the ancient city, there is evidence for state formation and a political expansion into regions outside the Valley of Oaxaca. Centuries later, Monte Albán went into decline, giving way to the competing small polities found throughout Oaxaca at the time of the Spanish conquest. Since the late 1960s, our knowledge of these changes has been transformed by study of Oaxaca's pre–Monte Albán past, regional settlement surveys, and processual model building. Evolutionary and historical perspectives allow for significant refinement of current debates surrounding the rise and fall of complex societies in Oaxaca.     

Ceramic production,consumption and exchange in the Banda area,Ghana: Insights from compositional analyses

Ceramic production, exchange and consumption in the Banda area, west central Ghana has been affected by historical developments ranging from recent competition with alternative vessels (made of metal and plastic) to political economic upheavals that altered community relationships within and outside the region. In this study, we explore spatial and temporal patterning in pottery production, exchange and consumption using a combination of analytical techniques. Instrumental neutron activation analysis (INAA) of a large sample (491 specimens) of archaeological and ethnographic pottery, clay and temper samples from sites across the Banda area has led to the identification of seven compositional groups whose differential distribution implies shifts in resource selection through the last thousand years. Laser ablation-ICP-MS analysis was used to explore the effects of distinctive tempering agents (crushed slag) on the bulk chemical signature of a subset of Banda ceramics, while petrographic analysis provides insight into the preparation of ceramic fabrics. We integrate insights from these diverse physical studies to investigate the dynamics of pottery production, exchange and consumption over the course of the last millennium in the Banda area and explore potential linkages with broader political economic transformations.     

Cold War Conflicts and Cheap Cabaret: Sexual Politics at the 1975 United Nations International Women's Year Conference

In a widely read memoir, a Bolivian union militant signals the moment of her alienation from the nongovernmental organisation tribune of the United Nations’ 1975 International Women's Year (IWY) conference in Mexico City by describing her dismay when she encountered a group of women clamouring for sexual rights, reiterating a persistent narrative about a trade‐off between sexual rights and other forms of social justice.
Drawing on feminist performance theory, this article examines the political performances of three central figures at IWY – Domitila Barrios de Chungara, Betty Friedan and Mexican theatre director Nancy Cárdenas – to explore the ways that political performances rooted in distinct scenarios, or historical contexts, generated a confusion of meanings around campaigns for sexual rights.     

Topographies of citizenship: Purhépechan Mexican women claiming political subjectivities

A variety of politics are waged through recourse to the language of ‘citizenship’ and ‘democracy’: from George W. Bush's selling of free trade for the Americas by invoking freedom and democracy, to the calls for citizenship and equality by popular movements throughout Latin America and other regions. This article links these paradoxical and transnational constructions of ‘citizenship’ to the daily economic and political struggles of indigenous women in rural Mexico. A transnational and what Cindi Katz calls a ‘topographical’ analysis of local processes deepens and complicates our understanding of local changes as they articulate with global dynamics, and it transforms how we conceptualize the global. Drawing on an ethnography of local gendered political transformation in Cherán, Mexico, I map processes visible locally onto spatialities of power and meaning across scales, weaving together various symbolic and material processes—the intentional actions and negotiations of individual women; the history of Cherán as a place and community; neoliberal economic globalization; and the effects of profoundly gendered and racialized nationalisms—in order to produce a situated knowledge of global citizenship politics. This approach highlights how women in Cherán, situated within global political economic relations and the symbolic horizons of ‘modernity’, transform the meaning and practice of citizenship and political subjectivity.     

Vote evolution in Spain, 1977–2007: A spatial analysis at the municipal scale

This paper presents a spatial analysis of the results in the general elections of contemporary Spain (1977–2007). By using electoral data at municipal level, we have traced back the evolution of the vote at high spatial resolution, thus providing a more accurate overview of the evolution of modern Spanish politics and offering empirical evidence on the nationalization thesis. We demonstrate that this approach reveals several processes that remain hidden when aggregated data are used, especially the clustering patterns in the smooth transition from dictatorship to full democracy (the so-called Spanish Transition). We found a statistical normalization process of the left/right dynamics with a growing number of balanced municipalities with a similar number of votes for left and right parties. The tendency towards a Gaussian histogram centered on a value of 50% for the left vote is an indication of political normalization after 40 years of dictatorship.     

Immigration,new religious symbols,and the dynamics of neighborhoods

Last decades' non-western immigration to Europe has resulted in culturally and religiously more diverse populations in many countries. One manifestation of this diversification is new features in the cityscape. Using a quasiexperimental approach, in which an unexpected political process that led way to the first public call to prayer from a mosque in Sweden is combined with rich, daily, information on housing sales and detailed monthly information on internal migration, this paper examines how one such new feature affects neighborhood dynamics. While our results indicate that the calls to prayer increased house prices closer to the mosque, we find no evidence of increased residential segregation between natives and immigrants.     

Competing Visions of the Rule of Law in Southeast Asia: Power,Rhetoric and Governance

Abstract

This article introduces a special issue on the emergent relationship between the rhetoric and implementation of the rule of law concept in Southeast Asia. It thematically introduces four country case studies (Cambodia, Myanmar, Thailand and Vietnam), and the case of ASEAN’s adoption of the rule of law in region-building, which are included in this special issue. We highlight how ideals that are arguably central to the “tradition” of the rule of law are being excised, marginalised, defended and/or undermined in Southeast Asian contexts. We emphasise how the very concept is deeply contested and far from neutral – at stake is the very notion of “law” for whom, and for what. The article offers insight into the social dynamics affecting how the rule of law is being interpreted by political actors and how it is being contested and consolidated via governance practices in the region, and proposes new avenues for research in assessing how the rule of law is operating in transitional and authoritarian state settings.     

The Dahomean Feast: Royal Women,Private Politics,and Culinary Practices in Atlantic West Africa

Feasting is a central component of elite power strategies in complex societies worldwide. In the precolonial Kingdom of Dahomey, located in the Republic of Bénin, public feasts were a critical component of royal strategies to attract and bind political subjects over the course of the seventeenth through nineteenth centuries, a period of dramatic political transformation on the Bight of Benin. Archaeological excavations within the domestic quarters of a series of Dahomean royal palace sites have yielded diverse faunal and ceramic assemblages that represent clear examples of (1) ritualized food consumption and (2) everyday culinary practices. In this paper, faunal and ceramic evidence from two excavated contexts is marshaled to distinguish the archaeological signatures of feasting in Dahomey, highlighting the importance of private feasts in attempts to build political influence in the domestic zones of Dahomean royal palaces. In particular, this analysis foregrounds how royal women jockeyed for power and influence during a period of political uncertainty.     

National identity and economic development: reiteration,recapture, reinterpretation and repudiation*

Abstract. This article attempts to move beyond assumptions that nationalism is essentially cultural and/or narrowly political, and that it is primarily past‐oriented and defensive. We do this by examining evidence relating to the creative (re)construction of the nation from a contemporary economic perspective. Paying particular attention to Scotland and Wales, we show that the mobilisation of national identity within this process of (re)construction is not exclusive to those who seek greater political autonomy. National identity is also mobilised, often in a ‘banal’ fashion, by non‐political national institutions such as economic development agencies. We argue that, within the strategies and discourses of economic development, historic national characteristics are reconciled with contemporary needs and aspirations through four processes: reiteration, recapture, reinterpretation and repudiation.     

Violence and territorial order in Caracas,Venezuela

In 2015, Caracas, Venezuela, had a homicide rate of 75 per 100,000 inhabitants, which made it one of the most violent cities in the world that year. Despite these high rates of violence, the international community knows relatively little about the dynamics underlying conflict in the city. Through a systematic comparison of three poor and working-class neighborhoods in the Caracas metropolitan area, this article analyzes the factors that have driven these remarkably high rates of violence, as well as those factors that have configured the heterogeneous violent conditions that operate across the city. Building on extensive interviews in these neighborhoods, we argue that the levels of violence in particular locales derive from the ways in which the Bolivarian political regime failed in its efforts to incorporate the poor and working-class inhabitants of different parts of the metropolitan area into the political, social, and economic systems that dominate the country today. We also argue that variation in violence results from the way in which certain neighborhoods are geographically inserted into local illicit economies and the political and social dynamics of an increasingly violent and unstable political system.     

Emotional healing as part of environmental and climate justice processes: Frameworks and community-based experiences in times of environmental suffering

This paper seeks to discuss the political role of healing practices in the context of climate and environmental justice struggles. We rely on literature and practices that have identified healing as a means for liberation from structural oppression and physical and symbolic violence, to humans, non-humans and nature – namely emotional political ecologies, transformative and healing justice and communitarian feminism. We also briefly discuss the experience of three collectives in Mexico, Colombia, and Spain who develop healing strategies as a way to emotionally support local communities exposed to territorial, environmental, and climate impacts and injustice. We argue that by further addressing the political dimensions of healing in environmental and climate justice, researchers, activists, and practitioners could expand the conceptualisation of (a) the spatial and temporal scales of climate justice by further engaging with the inter- and intra-generational emotional implications of environmental injustice, and (b) environmental and climate justice as a multidimensional and nonlinear collective emotional process.     

The moral ecology of colonial infrastructure and the vicissitudes of land rights in rural Pakistan

For the last 10 years, the Pakistan army has not been able to collect rent from tenant farmers on its military farms in central Punjab. In this article, I analyse the historical and cultural significance of this contested land by using insights from recent literature on the politics of infrastructure to examine the contingency of rule in Pakistan, a postcolonial state, which is dominated by its army. I illustrate these dynamics by exploring the challenge brought up by a peasant movement to tacit cultural understandings about land and political subjectivity in central Punjab, the folkloric heartland of Pakistani nationalism. I argue that place-based movements, like the Punjab Tenants Association, can radically challenge our sense of place by giving a relational account of land as both a material substance and a crucial link in the set of relations that define moral, economic and political life. This approach broadens the emerging study of infrastructures by engaging insights from science/technology studies and subaltern studies to examine how cultural legacies of colonial infrastructure projects shape state–society relations in Pakistan.     

Prosperity,power, and change: Modeling maize at Postclassic Xaltocan,Mexico

Documenting the relationship between agriculture and political economy occupies the center of much research and debate in anthropological archaeology. This study examines this issue by focusing on maize at Xaltocan, a Postclassic community located in the northern Basin of Mexico. We consider how different mechanisms of distribution, circulation, and production can influence maize variation. We analyze maize variability through time at Xaltocan and the community’s chinampa system and interpret patterns of variation in relation to its historical trajectory. This methodological and interpretive approach offers an innovative means to understand how agricultural practices transformed in relation to changing conditions of prosperity and power, especially the links between tribute, market exchange, conflict, and regional demography. Our study also speaks to broader, dichotomous perspectives that model the organization of agricultural systems, revealing that the strategies of both agriculturalists and the state often converge at local levels.