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The novels of Thomas Hardy represent a number of different “geographies”—the means by which their various characters and narrators explore places and come to know them. The “geographies” of the characters and narrators in Tess of the d'Urbervilles and The return of the native are examined in this essay. It shows that the “primal” geography of the youthful Tess, and of those who live on Egdon Heath, is represented as circular, and is constructed by more senses than the visual, while that of the reader is linear and wholly visual in its preoccupations with geology, cartography and the picturesque; and it examines the destruction of the “primal” geography in Tess, as she becomes an itinerant labourer. The task of the narrators, in their attempt to mediate between the two geographies, is considered, and it is suggested that this attempt is bound to fail, because the division between them is founded in an idea of history, as of a moment of primal unity and its subsequent differentiation, which is not perceived as open to question.  相似文献   

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This paper examines the relaionship between “population pressure” and socioeconomic complexity among hunter-gatherers. Population pressure is defined as the ratio between population density and the density of available resources. Socioeconomic complexity is measured by means of several correlated variables: storage-dependence, sedentism, social inequality, and use of a medium of exchange. Correlations between these variables are calculated from an ethnographic sample of 94 hunter-gatherer groups. The correlations between population pressure and socioeconomic complexity are found to be extremely high. Two major types of hunter-gatherers exist which are distinguished by a number of variables and may be termed “simple” and “complex.” Transitional groups between these two types are quite rare. It is also noted that population pressure does not arise in continental climates where famine mortality is common because of high-amplitude changes in productivity from year to year. It is argued that population pressure is a necessary and sufficient condition for and the efficient cause of socioeconomic complexity. The widespread disavowal by archaeologists of population pressure as a possible explanation for the prehistoric development of complex hunter-gatherers has no basis in ethnographic fact.  相似文献   

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In their provocatively titled book, Living Together Separately, Michael Romann and Alex Weingrod argue that the shared terrain of Jerusalem obscures deep divisions in the physical and social lives of its Arab and Jewish ethnic communities (Romann & Weingrod, 1991). Multiple divisions exist not only among peoples sharing a common space; they are also found among communities of scholars sharing common intellectual interests. This has certainly been the case of Political Science and Political Geography during much of the twentieth century. Members of both disciplinary communities seek insights into the role of politics and political structures in human society, yet until recently they have pursued their work within orbits that only rarely intersected. They attended different conferences and symposia, they employed different methodological tools, and they did not draw heavily on each others published work.Recent theoretical and empirical developments have begun to erode the barriers separating Political Science and Political Geography, and a discussion of the relationship between the disciplines is thus both timely and welcome. Professor Elazar is an appropriate person to place at the center of this discussion, for his work as a political scientist is unusual sensitivity to geography. Professor Elazar's comments about research orientations and career constraints provide an interesting point of departure for such a discussion, but to understand the nature and depth of the divide between the disciplines it is important to consider the core intellectual constructs and practices that have characterized Political Science and Political Geography during the twentieth century. These have fostered theoretical orientations and research approaches that are sufficiently different from one another to create significant barriers to interdisciplinary contact.  相似文献   

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The marshlands of Kent and Essex had exceptionally high levels of mortality from the sixteenth to the nineteenth century. The unhealthiness of the environment aroused frequent comment during this period and it was attributed to an endemic disease known as “marsh fever” or “ague”. Marsh parishes were perceived both as a danger to the local inhabitants and as a deterrent to potential settlers. This paper traces the geography and history of the “marsh fever” in England and shows that the disease was, in fact, plasmodium malaria transmitted by anopheline mosquitoes. Malaria, once indigenous in the coastal marshes of England, had a striking impact on regional patterns of disease and death. The discussion concludes with an examination of the reasons for the clinical disappearance of malaria during the nineteenth century, its reappearance after the First and Second World Wars and the possibility of new outbreaks of malaria in the future.  相似文献   

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ABSTRACT

Geographers have certainly contributed actively to the extant scholarly literature relating to tourism work and workers. Nevertheless, with few notable exceptions, most of this research has been piecemeal and case-based demonstrating unawareness of broader theoretical discussions and debates within the emerging sub-field of labour geography. For this special issue, a total of eight papers have been selected, most of which deal to varying degrees with labour mobilities, a theme that mainstream labour geographers themselves have largely avoided in the past. Additionally, the thorny issue of setting the intellectual boundaries between what constitutes work and leisure in contexts such as volunteer tourism is taken up in some of the discussions. Our aim with this special issue is to encourage the development of closer intellectual connections between labour geography and the study of tourism work and workers and their everyday mobilities.  相似文献   

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This invited essay responds to requests by the Suzanne Mackenzie Memorial Lecture Nominating Committee and by the former Editor of this journal to take stock of and provide intellectual‐historical context for the major preoccupations that characterized feminist urban geography in its early years, by means of a personalized reflection in light of the author's own positioning in those debates and interventions. The thread running through the article is that of the relationship between the ‘economic’ and the ‘social’ in urban geography. The last section briefly considers new challenges that neoliberalism poses for critical feminist urban geographies.  相似文献   

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Against a background of recent work in the history of geography and of geographical knowledge, the paper considers evidence for the place of geography within British universities before the formal establishment of the first departments of geography. Attention is paid to geography's discursive connections with other subjects within given university curricula, and to the values placed upon its teaching by contemporaries. The paper argues that extant historiographies for British geography should be revised in the light of such evidence. More importantly, the paper raises questions about the sites and intellectual spaces in which geography has been situated and about the content, nature and purpose of writing geography's 'disciplinary' history.  相似文献   

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This paper deals with the role of Judaism in Walter Benjamin's famous 1921 essay on violence and law, Zur Kritik der Gewalt. Despite the intense attention devoted to this essay, the role of Jewish myth in it has not yet been thoroughly explained. This study contends that the association between what Benjamin termed revolutionary violence and the Jewish messianic tradition, which plays a central role in the evaluation of Benjamin's text, is far more problematic than has hitherto been assumed, and poses a serious challenge, which has not been fully examined in its historical context. Second, this essay claims that the subversive elements that many have supposedly found in Benjamin's text and the attempts to link these elements to messianic traditions are also unconvincing. Third, the paper contextualizes Benjamin's thought within the framework of the Jewish political–theological debate of the period. It contends that Benjamin's theory of law and justice should be understood not as a revolutionary, anti-republican text, as has been generally accepted, but as a secularized conservative orthodox one. In doing so, it seeks to shed light not only on Benjamin's early thinking and its influences, but also on the neglected element of Jewish orthodoxy within the broader topic of political theology.  相似文献   

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This essay canvasses a range of recent work in literary studies and the history of science advocating a ‘materialist hermeneutic’, an approach to the study of texts which takes seriously their printed format as a bearer of expressive meaning. The essay goes on to show the role of such a hermeneutic in revising our narratives of the history of geographical thought by looking at the print format of British geography books in the era 1500–1900. It is argued that the age of discovery created a ‘problem situation’ for geographical knowledge which was solved by the geographical grammar, this solution only collapsing with the closing of the world in the late-nineteenth century. It is further shown that the so-called ‘new’ geography of the late-nineteenth century developed a radically different print space for geography. The print spaces of early modern and new geography are shown to have been key determinants of the social and intellectual positioning of geography as a scholarly enterprise.  相似文献   

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This introduction to the translation of Henri Lefebvre's 1956 essay “The theory of ground rent and rural Sociology” moves through three stages. First, it suggests that Anglophone appropriations of Lefebvre have tended to focus too much on his urban writings, at the expense of understanding his early work on rural sociology, and failing to recognise how his urban focus emerged as a result of his interest in rural–urban transformation. Second, it provides a summary of his wider work on rural questions, including his unfinished work on a major treatise of rural sociology; and outlines the key themes of the present essay in relation to these other projects. Third, it connects Lefebvre's issues to wider debates in political economy and geography about aspects of the rural, land and ground rent, not least including the work of Antonio Gramsci and José Carlos Mariátegui.  相似文献   

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This article intends to clarify what distinguishes the so‐called new “politico‐intellectual history” from the old “history of political ideas.” What differentiates the two has not been fully perceived even by some of the authors who initiated this transformation. One fundamental reason for this is that the transformation has not been a consistent process deriving from one single source, but is rather the result of converging developments emanating from three different sources (the Cambridge School, the German school of conceptual history or Begriffsgeschichte, and French politico‐conceptual history). This article proposes that the development of a new theoretical horizon that effectively leads us beyond the frameworks of the old history of political ideas demands that we overcome the insularity of these traditions and combine their respective contributions. The result of this combination is an approach to politico‐intellectual history that is not completely coincident with any of the three schools. What I will call a history of political languages entails a specific perspective on the temporality of discourses; this involves a view of why the meaning of concepts changes over time, and is the source of the contingency that stains political languages.  相似文献   

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变革中的西方经济地理学:制度、文化、关系与尺度转向   总被引:38,自引:11,他引:27  
苗长虹 《人文地理》2004,19(4):68-76
1980年代以来,在社会科学日益走向多元化和"后现代主义"的背景下,西方经济地理学开始了一个前所未有的急剧变动时期,无论是研究的主要论题,还是研究的内容、理论和方法以及表述的方式与风格,均经历并正在经历深刻的变革。与上一世纪50-60年代的"计量和理论革命"和70- 80年代的"马克思主义转向"相比,这次变革不仅发生在方法论和认识论层面,而且许多也发生在本体论层面,它使西方经济地理学的视角走向了高度的多样化和复杂化。本文在分析这次变革的起点:马克思主义转向及其批判的基础上,从制度转向、文化转向、关系转向、尺度转向4个相互交织的方面,系统勾勒了西方经济地理学理论视角变动的主线,讨论了这些视角变动的方向、成因、意义和局限性。  相似文献   

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It is impossible to understand Ratzel's Politische Geographie without placing the figure of its author in the perspective of the critical bourgeois geography of the eighteenth century and the first half of the nineteenth century. From this point of view, Ratzel is the last representative of this bourgeois movement born in the first part of the eighteenth century in Germany with the name of “pure geography” or “natural geography”, and developed in the following century thanks to the great works of Karl Ritter and Alexander von Humboldt. The purpose of bourgeois critical geography was to create a geographical discourse (a reasoning) able to transcend the identification between geographic knowledge and cartographic representation that was maintained by the Staatsgeographen—that is by the state geographers who defended the feudal aristocratic regime. But it is precisely this identification that German bourgeois geographers appropriated in the second half of the nineteenth century, after the bourgeoisie came into power through a compromise with its ancient political opponent. Only Ratzel, direct heir of the Erdkunde tradition of Ritter and von Humboldt, was an exception by opposing the new bourgeois state geography with his own state-based geography.  相似文献   

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This essay reflects critically on Martin Heidegger's remarks about authenticity and death with the aid of Christophe Bouton's Temps et liberté (2002), translated by Christopher Macann as Time and Freedom (2014). It first raises general questions concerning the possible thematic relationship between human endeavoring (action) and the experiences of finitude and freedom. Heidegger's Being and Time is particularly useful for exploring this relationship, but certain problems emerge when using this text for accessing the essay's themes. To wit: there are good reasons for mistrusting readings of Being and Time as a “practical” guide for grounding action. Against the practical reading, the essay wishes to reclaim the ontological‐existential significance of Heidegger's text. Although Bouton's treatment of Being and Time excludes its ontological dimensions and is entirely practical, even to the point of disregarding certain theoretical risks inherent in this approach, Bouton's study is indispensable for situating Being and Time in a historical‐intellectual context, whereby the experiences of freedom and time are understood within certain metaphysical presuppositions rendering them difficult to establish together on reliable grounds. Following Bouton's lead, the essay shows that the hermeneutic differences between practical and ontological readings of Being and Time can be explored through reflections on what Heidegger might have meant by the term “Möglichkeit” (“possibility”), from which Bouton infers “freedom.” It is alleged that Bouton does not fully consider all of Heidegger's assertions regarding Möglichkeit, most problematically the claim that the human being's most essential “possibility” is its “impossibility,” that is to say, its death.  相似文献   

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The state school curriculum, and geography in particular, played a role in encouraging emigration to the colonies, if not in actually educating for emigration. Emigration was an implicit and explicit topic in school geography, and was increasingly endorsed after the 1885 Revised Instructions to inspectors of schools which explicitly sought the promotion of emigration to young people as an “honourable enterprise”. Early-twentieth century school geography texts were part of the broader imperial discourse which valorized the settler Dominions over the tropical colonies and portrayed them as the good citizen's choice for emigration. The 1922 Empire Settlement Act represented the British government's most direct intervention in supporting out-migration from Britain, but texts at this time were generally less jingoistic than some of their forerunners, in keeping with the changed attitudes in post-World War I Britain.  相似文献   

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This essay explores the connections between geopolitics and political conservatism. The introductory argument is that geopolitics historically has been appealing and useful for two very different expressions of conservatism: one which aims to preserve the political geography of the existing international status quo and one which seeks to transcend it and establish a new international order. Through an examination of the 'renaissance' of a conservative geopolitics in Germany, the essay considers how this particular pattern is reproduced in the present day. Although this conservative geopolitics operates for the most part at the fringes of political discourses in Germany, it does have a more specific significance for nationalist-conservative perspectives and those of the 'New Right', both in Germany and elsewhere.  相似文献   

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