Exclusionary secularism: the Front national and the reinvention of laïcité

After two decades of privileged relations with Catholic traditionalism, the Front national (FN) now presents itself as the staunchest defender of laïcité. This article aims to examine this alleged secular turn by analysing its relation with Marine Le Pen’s strategy of normalisation. It argues that laïcité in today’s bleu marine FN must be understood both as a new frame to legitimise old preferences and as a strategy to reach heterogeneous constituencies. Furthermore, the article places the FN’s understanding of laïcité into the larger context of the diffusion of exclusionary readings of French secularism since 1989.     

Embodying Islam and laïcité: young French Muslim women at work

In this article, I consider how the racialisation of Muslim identities in the French context affects the education and employment trajectories of six young French Muslim women with post-secondary education, living and working in Paris. I call attention to the pernicious effects of the intersection of three sets of governing discourses: laïcité, post-feminism and neoliberalism. These discourses obscure the way state-endorsed racialisation intersects with class and gender relations to erect barriers to Muslim women's employment opportunities. I examine the complex discursive and performative work Muslim women engage in, to inhabit, reproduce, reject or contest various interpretations of pious feminine Muslim and of French secular republican subjecthood. Work sites become important places where both pious and laïque subjectivities are often simultaneously produced and negotiated through performance and corporeality. In this way, the women's narratives challenge the discursive construction of the incompatibility of pious and secular subjectivities. Participants disrupted their racialisation as oppressed women who embody Muslimness by emphasising their individual and conscious choice to practise their religion. Yet, in doing so, and in the light of the challenges finding work for those wearing the headscarf, they were inadvertently rendered the agents of the discriminatory treatment that disadvantaged them in the labour market. The rational, free-choosing, neoliberal ‘self’ that they construct must then take individual responsibility for the negative consequences on their lives of broader collective racialising discourses.     

Le récit de Rousseau comme épreuve de la liberté de conscience

It is known that, according to Rousseau, the voice of conscience speaks instantaneously, and immediately ratifies the good that reason presents to it. The ferocious corruption that strengthens the progress of knowledge, the tumult of conversations or spectacles, however, prevent modern man from listening to his conscience, at the moment when society requires its engagement: the actuality of corrupted relations that enclose the individual gains ground against the presence of moral imperatives in his heart. Therefore Rousseau’s moral philosophy cannot dispense with a theory of memory: the latter permits thedictamen of the conscience to be disengaged from the transitory passions that subject us to contemporaries; it disengages the horizon of an authentic freedom and a responsibility that creates the person’s permanence, in regard to the soul’s immortality. In sum, we show here that in Rousseau’s eyes, reform is accomplished in a conversion narrative.     

Catholicisme,protestantisme et laïcité: Réflexion sur la trace religieuse dans l'histoire contemporaine de la France

This article examines the traces of Protestantism in contemporary French history and political culture. After contextualising the legacies of Protestantism and Catholicism and recalling the latter's primary role in conceptions of French identity, the study focusses on how Protestant cultural influences came to bear. The article weighs the contributions of renowned Protestant historians and politicians, in the case of the latter, right down to the contemporary period.     

Seashore Settlement Patterns in the Koné and Naïa Periods: Case Studies from Southwestern New Caledonia

As part of a geological survey in southwest mainland New Caledonia, potsherds were recorded in the profiles at four coastal sites. Subsequent archaeological investigations at two of these sites have allowed us to diversify the ceramic data and show them to be local variants of Podtanean, Puen, and Plum ceramic types. These are characteristic of production in the southern part of the archipelago during the first millennium BC and first millennium AD. The presence of fishing sites showing no indication of permanent settlements on these seashores, and the clear absence of second millennium AD occupations related to the “Traditional Kanak Cultural Complex”, characterized by large sedentary hamlets, illustrate a significant shift in settlement patterns between the first and second millennium AD.     

Causalité Historique et Contemporanéité Relative: De la Relativité Einsteinienne aux Sciences Historiques

The construction of historical frame of reference based on the distinction between and articulation of phenomenological and chronological times. As it relativises the notion of simultaneity and inverts its relation to causality, the special theory of relativity can induce analogous modes of reflection on the themes of “contemporaneity” in the history of art (Panofsky) and in epistemology (Bachelard). This “relativist” method, often misunderstood, sheds light on both historical and presentist methods.     

Mobilité de la population et pauvreté dans une vicomté normande de la fin du Moyen-Age

Important in number and spread very evenly throughout the fifteenth century, the Norman rolls of the monnéage are a very important source for statistical study of the population of Normandy. The information about names they provide allows one to grasp the importance of mobility of population in urban and rural areas. Information about the different categories of exempted persons permits a study of the problem of poverty. The region under scrutiny in this article is the vicomté or vice-county of Bayeux and the city of Caen. Documents concerning this region reveal a highly mobile population, a fact which war by itself cannot explain. The highest rates of mobility are to be found among the populations of the different parishes of Bayeux and Caen. As one might expect, the poor are amongst the most mobile of all. Moreover, the persistence of poverty throughout the fifteenth century, as seen in the rolls of the monnéage, raises the problem of the continued stagnation of this part Normandy.     

Rationalité Contextuelle et Présupposé Cognitif le cas Lombroso

This article proposes an epistemological reflexion about the posture of the historian of human sciences towards his objects. Cesare Lombroso's theory of criminal anthropology was taken here as an example of the discussion because it seemed to be caricatural case. Considering that normative or whiggish perspectives cannot account for the logic of Lombroso's discourse, we attempt to develop here an alternative posture from which extrapolations could be made to other fields. This alternate is found in the introduction of the concepts of contextual rationality and cognitive presupposition and in a reconsideration of the time duration.     

L'impensé du marché

The historiography of the United States in the xviii^th and beginning of the xix^th centuries stresses the key role of market development in the economic growth of the area. Various historical schools argue over the role of moral or household economic attitudes, and over the rhythm and extent of market integration. But because of the peculiar chronology of the economic development of the United States, compared to Great-Britain, it has long been assumed that this market integration, more than any technological progress, has been at the root of the industrial revolution and of industrial capitalism. The concept of market, however, has never been itself criticized and historicized. This paper offers a historically relevant modelization of merchant activity, and offers some hypotheses on the transition from this model to industrial capitalism.     

George Soulié de Morant

George Soulié de Morant was consul in China, an expert of China, and later an acupuncturist. He was indeed the first in Europe to build a theoretical discourse, to make reference to Chinese medical texts, but also, to practice acupuncture. The life and work of George Soulié de Morant, eclectic and nonconformist, show how formal and institutional recognition do not always correspond to the social recognition of the value of expertise.     

The Search for A,otonatendïe

Abstract

Equivocal clues in the Jesuit Relations and the few other historical documents relating to A,otonatendie, an important, but short-lived, mid-17th-century, inter-tribal, anti-Iroquois coalition beyond “the Great Lake of the Hurons,” are now supplemented by archaeological evidence at Rock Island at the mouth of Green Bay in Door County, Wisconsin, suggesting a positive resolution to uncertainty about its location.     

Barcelona as urban palimpsest: Architectonic memory and structural violence in José Luis Guerin's En construcción (2001)

This article presents an analysis of the Spanish director José Luis Guerin's “documental ficticio” titled En construcción (2001) En construcción. Dir. José Luis Guerin.Ovídeo TV S.A., 2001. Film. [Google Scholar]. In particular, I will examine the filmic representation of urban and architectonic spaces within post-industrial Barcelona, as well as the relationship of space and place to the construction of historical (post)memory in post-Francoist Spain, as “lieux de memoire.” While contemporary Spanish film has tended toward the engagement of Franco's lingering specters, I contend that Guerin's filmic discourse rather focuses on the new totalitarian state imposed by the emergence of social democracy and free-market capitalism in post-Francoist Spain, as inscribed via the urban architecture within Barcelona's public spaces.     

Stone tools from the Inner Zaïre Basin (Région de l'Equateur,Zaïre)

The first lithic artifact series to be recovered from the Inner Zaïre Basin are described in terms of their proveniences, dating, environmental contexts and typology.

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Résumé Les premières collections lithiques découvertes dans le bassin intérieur zaïrois sont décrites en fonction de leurs provenances, leurs âges, leurs contextes paléoenvironmentaux et leurs appartenances typologiques.

     

The Humanism of André Malraux

In this essay, I explore the influence of Byzantine literature in the New World from a transatlantic perspective. Specifically, I examine the Scala paradisi of Juan Clímaco (570–649) as it is found in the Peregrinación de Bartolomé Lorenzo (1586) by the Jesuit José de Acosta (1539–1600), a text from the colonial period. Surprisingly, this text has received almost no critical attention. I focus on the study of the text (and the context in which it was produced and received), basing my analysis on a comparison of Acosta's text with other similar works. By using a comparative method, I explore the ideological and aesthetic tensions that underlie Acosta's work. Moreover, this analysis makes manifest the cultural and literary continuities (or traditions) and ruptures which, coming as much from the East as from the West of Europe, arrived in the Vice-regency of Peru in the second half of the sixteenth century.     

Le marché dans son histoire

Sans résumé a récemment publiéFran?ois de Neufchateau. Biographie intellectuelle, Paris, Publications de la Sorbonne, 2005. a codirigé avec Steven Kaplan,La France, malade du corporatisme? xviii ^e –xx ^e siècles, Paris, Belin, 2004.     

ASEAN as a “Rules-based Community”: Business as Usual

Abstract

In establishing the ASEAN Economic Community, ASEAN political elites emphasised their commitment to the rule of law. The definition of the rule of law adopted in the ASEAN Charter mirrored UN reforms that recognised the rule of law as interlinked with democracy and human rights. This commitment raises questions, given the various tactics employed by the grouping’s authoritarian and post-authoritarian regimes to silence dissent. This article critically assesses this apparent shift in regional governance. It first maps the inclusion of rule of law rhetoric in agreements since ASEAN’s foundation, and then examines the form and implementation of dispute settlement mechanisms. It finds that dispute settlement mechanisms have consistently retained the scope for protracted political and bureaucratic negotiation between disputing parties, and “opt out” clauses that enable their contingent application. These findings undermine claims regarding the development of a “rules-based community”, and indicate the continuation of rule by law rather than rule of law. The emphasis placed on ASEAN’s rule of law reforms by elites suggests, then, the rebranding of this political project in support of the ASEAN Economic Community so as to create confidence for investors in the region’s juridical environment.