“Silk Road here we come”: Infrastructural myths,post-disaster politics,and the shifting urban geographies of Nepal

In this paper, we explain how China's Belt and Road Initiative (BRI) drives urban transformation in Nepal reconfiguring geopolitical and geoeconomic relations and remaking the sociopolitical, cultural and material fabric of hitherto peripheral spaces. Given that BRI infrastructures materialize in parallel with Chinese-funded reconstruction projects, we pay attention to the role of post-disaster politics to unravel how ongoing urban transformation does not only affect the present and the future but also people's histories and post-disaster memories by treating places of (re)building as empty of previous life and history. By drawing on 16 months of fieldwork, we show that despite the evident role of the BRI as an agent of urban transformation, the materialization of most BRI projects depends on geopolitical rivalries, negotiations, unstable local coalitions and escalating social contestation. We conclude that in the post-disaster era, BRI projects have become new vehicles towards Naya [new] Nepal, along with many other infrastructural myths that preceded the country's modern history. Nonetheless, the Naya urban Nepal that is emerging from the ruins of the past is contested and uncertain, a far cry from the days of the Panchayat regime and the civil war, when such gargantuan projects were rarely challenged by Nepali people. This is the unique trajectory of Silk Road urbanization in Nepal: an ultimate path to reach a long due rural-to-urban transition that is inextricably linked with decades of infrastructural violence and precarity and strongly shaped by people's struggles against the unequal geographies of BRI-driven urban transformation.     

“Neptune to the Common-wealth of England” (1652): the “Republican Britannia” and the continuity of interests

ABSTRACT

In the seventeenth century, John Kerrigan reminds us, “models of empire did not always turn on monarchy”. In this essay, I trace a vision of “Neptune’s empire” shared by royalists and republicans, binding English national interest to British overseas expansion. I take as my text a poem entitled “Neptune to the Common-wealth of England”, prefixed to Marchamont Nedham’s 1652 English translation of Mare Clausum (1635), John Selden’s response to Mare Liberum (1609) by Hugo Grotius. This minor work is read alongside some equally obscure and more familiar texts in order to point up the ways in which it speaks to persistent cultural and political interests. I trace the afterlife of this verse, its critical reception and its unique status as a fragment that exemplifies the crossover between colonial republic and imperial monarchy at a crucial moment in British history, a moment that, with Brexit, remains resonant.     

Politics or profits along the “Silk Road”: what drives Chinese farms in Tajikistan and helps them thrive?

Abstract

China’s influence in neighboring Central Asian states is growing at a fast pace. Since the launch of the One Belt, One Road (OBOR) initiative to accelerate China’s engagement in Central Asia and beyond, nearly all Chinese activity in this region has been gathered under OBOR. OBOR now seems to cover a plethora of spatially and temporally expanding state and privately driven projects. In this paper, I discuss large- and small-scale Chinese farm enterprises in Tajikistan, in which discussions around China’s “global land investments” and OBOR intersect. Beneath abstract conceptualizations of OBOR and the Chinese presence in Central Asia, my analysis shows that Chinese land investments in Tajikistan are shaped by Chinese dynamics of agrarian change and are contingent upon country-specific conditions. Rather than state-led endeavors as is often assumed, the main Chinese actors in Tajik agriculture are capitalist yet partially state-embedded enterprises driven by profit-oriented goals. Chinese farm enterprises tap into specific market demands that are either unanswered or underdeveloped in Tajikistan, or which have emerged due to the growing number of Chinese consumers in Tajikistan. The nature and drivers of Chinese land acquisitions in Tajikistan shed light on the various, sometimes competing, factors driving China’s broader foreign “land rush,” in Central Asia (and beyond).     

In the name of God: translation and transformation of Chinese culture,foreign religion,and the reproduction of “Tianzhu” and “Shangdi”

Translation between one language and culture into another assumes that a fundamental set of commonalities exist between the two cultural and linguistic contexts. In the case of the Christian Bible, Chinese translations not only involved translating words into Chinese, but also adapting and transforming an exotic Western religion for local sensibilities in such a way that Christianity might be recognized as a legitimate system of thought within a Chinese cultural milieu. Focusing on the perspective of different Chinese translations of the name of the Christian God, this article examines the history of the debate regarding the issue of translation, and the approaches adopted by the Catholic and Protestant faiths. It examines the reclamation and evolution of traditional Chinese vocabulary into new terminology through the application of Western religious concepts, and the ways in which indigenous Chinese society accepted these concepts, with an eye towards examining the course of historical progress through the history of social adoption of these ideas.     

Companions,zappers, and invaders: The animal geopolitics of Sealab I,II, and III (1964–1969)

Between 1964 and 1969, the US Navy undertook a series of experimental projects designed to enable ‘man’ to live and work on the seafloor, in undersea habitats, for prolonged periods of time without surfacing. These little studied projects, known as Sealab I, II, and III, were framed as an ‘attack’ on the hostile space of the sea by the warrior like figure of the American ‘aquanaut’. Drawing on feminist geopolitical scholarship, this paper seeks to decentre the human protagonists of Sealab by foregrounding the role of non-human animal life in the projects. In doing so, it argues that animals actively shaped how the undersea environment came to be understood and inhabited by the US military and calls for greater attention to be paid to the agency of animals – their lives and fleshy affordances - in the construct of territory, and to the ways in which non-human life can complicate the ideas associated with the frontier, gender, and the exertion of colonial power.     

The Colonial (Dis)order and the (Im)possibility of Redemption: Jeong,Abolition, and Living from the “End of the World”

This article develops the oppositional edge of postcolonial theologies by way of Frantz Fanon’s anti-colonial desire for the “end of the world.” It connects W. Anne Joh’s elaboration of jeong – the living in excess of (neo)colonial violence – to Dietrich Bonhoeffer’s anti-fascist critique of the godlike desires of European humanism (the sicut deus). The overall aim of the article is to clarify and assess what is at stake in a project of eschatological decolonialism. What might it mean to think theologically about salvation as abolition? And what might it look like to live from the “end of the world?”     

Interpreting Enterprise,State, and Society: A Critical Review of the Literature in Modern Chinese Business History, 1978–2008

This article offers a critical review of literature in the area of modern Chinese business history from 1978 to 2008. It focuses on four interconnected topics: (1) the evolution of industrial capitalism, (2) the adoption of corporate hierarchies and/or social networks, (3) the change of financial institutions and monetary system, and (4) the development of state-owned industries and the formation of the (central) state enterprise system. The review reveals not only significant growth of the field of modern Chinese business history over the last three decades but also the existence of major gaps. The article concludes by considering the implications of its findings for understanding the political economy of business enterprises and enterprise systems in different national and historical contexts.     

‘In the best interests of the child’: juggling the geography of children's gardens (between adult agendas and children's needs)

This review paper presents literature, particularly in children's geographies, in support of the proposition that the rationales for the current children's garden movement flourishing particularly in the United States, albeit well-intentioned, continue to be dominated by adult discourses acting ‘in the best interests of the child’. The paper concludes that broadening the debate on ‘children and gardens’ through inclusion of research that focuses on children's competence and empowerment offers a different perspective of what children might want from these spaces. This highlights new directions for research on children's gardens which would focus this garden typology more on children's needs than adult agendas, and therefore contribute positively to development of these gardens as sustainable environments for children's learning and enjoyment of nature.     

On the Subject of the “Unified” Geography (Landscape and Ethnos,VI)

A theory of ethnogenesis is advanced, associating stability of ethnic communities with homogeneous landscapes and ethnic change leading to the formation of new communities with heterogeneous landscapes. The ethnic aspect of population, unlike the social and political aspects, is found to be a function of geographical factors. The study of the interplay between ethnic man and the environment does not require an integration of the geographic disciplines but can be investigated within the framework of a special discipline, say, ethnology within geography.     

“Verily the Road was Built with Chinaman’s Bones”: An Archaeology of Chinese Line Camps in Montana

Transcontinental railroads conveyed information and resources that fueled the Gilded Age’s quintessential financial and political corporate corruption and related social inequalities. Construction of the transcontinentals required massive numbers of laborers who lived in temporary “line camps” along the railroad grades. A sample of spatially and ethnically segregated Chinese line camps along the transcontinental Northern Pacific Railroad in the Rocky Mountains of northwestern Montana provide historical and archaeological examples of the Gilded Age’s pervasive racist mistreatment of the Chinese, culminating in Chinese exclusion laws.     

Fatherland Rhetoric and the “threat of absolutism”: Hesse-Cassel and the Reichskammergericht (1646–1655)

In 1646, Landgravine Amelie Elisabeth wanted to regain the principality of her late husband, on behalf of her son, the minor Wilhelm VI. A conflict (re)ignited as she took 4000 Malter of Corn without the nobility’s consent, consequently violating ancient privileges. Subsequently, the nobles assembled to discuss the affair. This meeting meant an attempt to undermine the government, at least, that was the interpretation of Amelie Elisabeth, and all meetings were consequently forbidden. Since friendly requests – such as the 1647 Remonstratio – did not work, the knights changed their strategy. In 1652 a Replicae was sent to the Reichskammergericht in Speyer, the first of a series of legal suits which eventually led to a Vergleich (Agreement, 2 October 1655). The nobility as well as the landgrave used fatherland rhetoric to stress the legality of their argument and their claims to protect Hesse-Cassel, their fatherland.     

Theocracy,Eschatology, and the Ephemeral Church: Graham Ward and the “Crisis of Democracy”

This article offers a critical assessment of Graham Ward’s political theology and critique of modern democracy. Ward argues that modern democracy expresses a nihilistic metaphysics and lacks an adequate account of the embodiment of sovereignty within the social, with the result that it tacitly harbors totalitarianism. As an alternative, Ward advances a theocratic model of the social, with the aim of providing an account of the social embodiment of sovereignty lacking in democracy. The article argues that Ward is ultimately unsuccessful in this attempt. His eschatological focus separates the church from the world, undermining his account of the embodiment of sovereignty and reinforcing the very emptiness at the heart of the social his theology is intended to counter.