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1.
In this paper, I survey the histories of Europe's Christian Democratic parties and suggest that inasmuch as they show that religiously framed party politics can have significant and positive effects on both institutions and supporters, it is difficult to see how those lessons translate straightforwardly to the American social and political order. Even if they did, making a success, both electorally and substantively, of a Christian Democratic movement in the United States would require a degree of statesmanship that certainly seems in short supply these days.  相似文献   

2.
The rapid and unpredictable changes in the Middle East collectively known as the “Arab Spring” are posing tremendous challenges to U.S. policy formation and action. This article will explore and evaluate evolving U.S. policy in the Middle East and its potential implications. There has always been a tension in American foreign policy between pursuing American “values” (foreign policy idealism) and protecting American “interests” (foreign policy realism). For decades, the United States has sought to “make the world safe for democracy,” while at the same time often supporting repressive, nondemocratic regimes because of national security or economic self‐interest. The tension between these two fundamentally distinct policy orientations has become even more pronounced as the United States tries to respond to the Arab Spring uprisings. Why did the United States actively support the rebels in Libya but not the protestors in Syria or Bahrain? Is there an emerging, coherent “Obama Doctrine” on intervention in Arab countries, or was Libya just a “one‐off” event? These are some of the questions that this article will attempt to answer.  相似文献   

3.
This article investigates the activism of North American evangelical and Christian pacifist missionaries, specifically the leadership of the Committee of Cooperation in Latin America (CCLA) and the Fellowship of Reconciliation (FOR), who took direct action to oppose US foreign policy toward Latin America prior to the promulgation of the Good Neighbor Policy in 1933. These historical actors were struggling to articulate a moral and Christian-based anti-imperialism that would bring Latin Americans and North Americans together. They were doing so at a critical historical moment of high US interventionism. Their respective missionary agendas demanded that they articulate non-violent, ethical and spiritual forms of anti-imperialist dissent as a way to salvage the Western Hemisphere from excessive materialism and unfair governance as well as to bolster the legitimacy of their missionary work abroad. A distinctive feature of the CCLA and the FOR's missionary work was their attempts to forge relationships with sectors of the Latin American anti-imperialist left. Their critiques of empire thus emerged in dialogue with anti-imperialist ideas that came from outside the United States, as they allowed themselves to be instructed by the vision and philosophies of the Latin American thinkers themselves.  相似文献   

4.
Shah Mohammad Reza Pahlavi of Iran is commonly portrayed in Cold War historiography as a loyal client of the United States. Yet, the shah also pursued détente with Soviet First Secretary Nikita Khrushchev, culminating in Iran's September 1962 pledge to the Soviet Union that no foreign missile bases would be permitted on Iranian territory. Drawing on American and British documentary sources, as well as the memoirs of several Iranian participants, this article suggests that the shah's 1962 pledge was not simply a ploy to leverage more arms from the United States. Rather, it represented the shah's first modest step towards a more independent foreign policy during the Cold War.  相似文献   

5.
The Arab Spring, a revolutionary movement for democracy that swept across the Arab Middle East in 2010, has contributed to the downfall of several oppressive authoritarian regimes in Tunisia, Egypt, Libya, and Yemen. The movement represented several uprisings that placed the United States in a precarious position. While the uprisings have shaken U.S. policy to the core, they also presented a historic opportunity for American policymakers to craft a new and comprehensive policy that is compatible with the much‐coveted principles of democracy, freedom, and justice in a region that has historically been unable to grasp such principles. This article argues that the American administration under President Barak Obama squandered this opportunity by pursuing an incoherent and inconsistent policy. This policy revealed Obama's support of the uprisings calls for political reforms that aligned with American liberal values. However, the policy also reflected a commitment to ensure security and stability by maintaining autocratic regimes the protesters hoped to overthrow. This article demonstrates that the policy lacked consistency and clarity as it shifted from one uprising to another.  相似文献   

6.
ABSTRACT

This article examines the construction of Canada’s postwar international identity and how that identity continues to influence Canadian foreign policy, especially with the United States. Furthermore, the article illustrates how changes in Canadian policy necessitated by the Trump Administration may impact Canada’s international identity in the future. The article argues Canadian policy makers have consistently constructed an international identity in opposition to the United States and continue to use the US as a reflective tool in shaping their own policy. The first part of the article briefly examines the concept of state identity outlining both type and role variants and their relevance to foreign policy and this is followed in the second part by a discussion of Canada’s postwar international identity.  相似文献   

7.
《国际历史评论》2012,34(1):117-132
Abstract

Although they were allies, during the 1960s relations between the United States and Iran were fraught with tensions. For American policymakers, Iran was an important Cold War client and oil-supplier in a turbulent region. It was vital, therefore, to maintain a good relationship with the Shah of Iran. Indeed, United States policy was based in large part on American assessments of the Shah as an individual. This article seeks to assess how the language and metaphors used by American policymakers to describe and understand the Shah reflected and informed United States policy. Officials within the Kennedy and Johnson administrations viewed the Shah through a highly gendered lens that magnified perceptions of him as a weak, highly sensitive and irrational leader – characteristics deemed to be overly feminine. This article therefore contends that US policy towards Iran was influenced by gender stereotypes as policymakers lamented their reliance on the Shah, who they deemed to be insufficiently 'masculine'.  相似文献   

8.
Americans have generally seen the principles and objectives proclaimed by President Woodrow Wilson during the First World War as having continued relevance for United States foreign policy. However, they have often differed over their application to specific situations, particularly because there is likely to be a tension between a drive to establish democratic values across the globe and commitment to a universal system of collective security. Rather than seeking a pure, abstract definition of 'Wilsonianism', it is more illuminating to examine its origins and evolution in relation to the development of American foreign policy over the years. Tracing this historical process reveals that Wilson committed himself to a postwar league of nations during the period of American neutrality, but it was only as the United States became a belligerent that the spread of democratic government became a policy objective, and then only in a partial and qualified way. A similar pattern has been discernible in subsequent decades. It has been during conflicts, or the run-up to them, that the more ideological and revisionist aspects of Wilsonian principles have come to the fore, whereas it has been in the aftermath of conflicts that there has been the greatest interest in the potentialities of a universal collective security organization. There has also been a broad shift of emphasis over time. As confidence in America's power position has grown, the core of Wilson's legacy has more often come to be seen as the promotion of democracy rather than the strengthening of international institutions. The persistence of both themes may be seen as reflecting basic and enduring elements of the policy-making context—on the one hand, the interests of the United States as a status quo power, and on the other, the demands of domestic American opinion.  相似文献   

9.
Even as the world’s sole superpower, the United States requires the cooperation of other states to achieve many of its foreign policy objectives. The President of the United States thus often serves as ‘Diplomat in Chief’ in public diplomacy efforts to appeal directly to publics abroad. Given Donald Trump’s antagonistic approach to foreign relations and widespread lack of popularity, what are the implications for support for US policy among publics abroad – particularly among middle power states allied to the US? While previous research on public opinion relying on observational data has found that confidence in the US President is linked to support for American foreign policy goals, the mechanisms at work remain unclear. Using original data from survey-based experiments conducted in Canada and Australia, this article seeks to clarify the effect of ‘presidential framing’ (presenting a policy goal as endorsed or not endorsed by Trump) on attitudes toward key policy issues in the Canada–US and Australia–US relationships. Results point to a negative ‘Trump framing’ effect in Canadians’ and Australians’ trade policy attitudes, but such an effect is not observed in other policy domains (energy policy in Canada, and refugee policy in Australia).  相似文献   

10.
《Political Theology》2013,14(3):497-512
Abstract

This article offers a Christian ethical commentary upon the debate over the contemporary "American Empire." While many decry unprecedented US global dominance based on various secular standpoints, few have articulated religiously-grounded perspectives on this new US relation to the world. The task of mustering religious objections to openly imperial ambitions looms particularly large in light of prominent unabashed defenses of US global hegemony. The paper has three parts: (1) preliminary clarifications regarding terminology and context; (2) a survey of policies (e.g., unilateralism in foreign policy, interventions, a doctrine of pre-emptive war, diminished regard for international institutions) that reflect imperial ambitions and conflict with mainstream Christian perspectives on global justice and self-determination; and (3) a tentative listing of seven criteria appropriate for the pursuit and exercise of power on the part of global hegemons, in light of Christian principles. The constructive task is aimed at offering ethical constraints, such as the judicious correlation of means and ends in foreign policy. We will evaluate the contributions of Catholic social thought and the school of Christian realism on key questions: Is the notion of empire ever morally acceptable? Is "benevolent hegemony" possible in our times? If so, on what terms?  相似文献   

11.
The foreign policy world views of George W. Bush and Barack Obama differ dramatically. Bush made terrorism the focal point of his foreign policy and dismissed the idea that either allies or international institutions should constrain America's freedom of action. Obama sees terrorism as one of many transnational problems that require the cooperation of other countries to combat and, as a result, the United States must invest more in diplomatic efforts to build partnerships. Despite these differences, both presidents share one common conviction: that other countries long for US leadership. Bush believed that friends and allies would eventually rally to the side of the United States, even if they bristled at its actions, because they shared America's goals and had faith in its motives. Obama believed that a United States that listened more to others, stressed common interests and favored multinational action would command followers. In practice, however, both visions of American global leadership faltered. Bush discovered that many countries rejected his style of leadership as well as his strategies. Obama discovered that in a globalized world, where power has been more widely dispersed, many countries are not looking to Washington for direction. The future success of US foreign policy depends on the ability of policy‐makers to recognize and adapt to a changing geopolitical environment in which the US remains the most significant military, diplomatic and economic power but finds it, nonetheless, increasingly difficult to drive the global agenda.  相似文献   

12.
This article argues that in contrast to the USA, United Kingdom, and Australia, the impact of 9/11 on Japanese executive power largely has been restricted to the realm of Japan's foreign policy and relations, with comparatively little effect on domestic policy. Indeed, the 9/11 attacks and ensuing War on Terror served mostly to augment an already existing trend in Japan towards constitutional reform and away from the duopoly on political power and policy traditionally shared between the Japanese bureaucracy and the Liberal Democratic Party factions.  相似文献   

13.
张晓莉 《史学集刊》2006,1(6):87-93
美墨战争发生在19世纪美国大陆扩张进入高潮时期,是美国以武力进行领土扩张的开始,在美国国会内部引发了一场有关美国国家目标的外交大辩论。辩论从得:克萨斯兼并开始,涉及宣战、拨款、领土兼并以及奴隶制的扩展等诸多问题,但其核心主题在于扩张性的外交政策与美国的自由事业是否相容,美国的国家目标是追求领土的扩大,还是自由的延续,从而体现了当时美国人对权力与自由两者之间关系的思考。  相似文献   

14.
王晓德 《世界历史》2012,(3):4-12,157
西属美洲殖民地爆发争取独立的战争之后,处于同一半球的美国感到既是挑战也是机遇。美国一方面担心欧洲大国会乘机来填补西班牙正在美洲失去的权力"真空",另一方面却认为这场运动为美国扩大影响提供了一个良机。美国最终率先承认了拉美独立国家的政权。美国政策的转变对拉美独立运动的进程产生了积极的影响,拉开了美国把拉美地区囊括进其势力范围之内的序幕。  相似文献   

15.
This article explores the state of public policy preferences between the United States and Mexico in the realm of foreign policy in the context of the post‐9/11 world, democratic change within Mexico, and the immigration protests within the United States. Specifically, we will analyze the differences and possible convergence of public policy views on the issues of terrorism, immigration, free trade agreements, drug trafficking, and foreign policy. We find that although there are differences of opinion, particularly in the application of force in Iraq and on the benefits of free trade, there still remains a significant degree of positive convergence within the policy issues of terrorism, immigration, and drug trafficking. Although there are institutional impediments to progressive policy change, future relations between the United States and Mexico do not need to be contentious as long as the focus is on the similarities, rather than the differences, in public preferences between the populations of the two states.  相似文献   

16.
Faced with eroding United States hegemony and the rise of a more multipolar distribution of global power, Australia has embraced a new foreign policy platform built around advocacy for a ‘rules-based global order’. In this essay I first argue that the emerging characterisation of multipolarity overemphasises the centrality of the United States and overlooks the legacies of Asian colonisation, decolonisation, state-building and local norm development. I then consider the reasons for the embrace of the rules-based global order construct, locating it as an instinctive reaction to issues arising from the South China Sea dispute, the raw use of power, and the inclination to share the ideas of a close ally. I note, however, that linking Australia closely with the United States approach to global rules has drawbacks, given the United States’ explicit attempts to reserve a right to use force outside the UN Charter. I suggest that Australia would be better served by clearly delineating a separation between its military alliance with a United States, a policy for worst-case scenarios, from its support for international law and institutions, which should form the mainstay and leading edge of its foreign policy.  相似文献   

17.
The American national interest and global public goods   总被引:1,自引:0,他引:1  
Since the end of the Cold War, Americans have been divided over how to be involved with the rest of the world. In the wake of the 11 September terrorist attacks, the debate between those who favour a unilateral foreign policy and those who advocate a multilateral approach has been brought to the fore in American politics and the media.
In this article, Joseph Nye proposes a conception of the American national interest grounded in multilateralism. He argues that, although the United States remains the world's leading power, it cannot act alone to solve global problems such as transnational terrorism, the proliferation of weapons of mass destruction and global warming. Although the United States is the only country in a position to take the lead in protecting 'global public goods', such as an open international economic system and international stability, it will maintain its current predominance only if it works to establish international consensus on issues of global importance.  相似文献   

18.
Orchestrating relations between its American security ally and increasingly crucial Chinese trading partner constitutes perhaps the major foreign policy challenge now confronting Australia. The Howard government insists that it can pursue such diplomacy without having to choose between the US and China in the event of a future great power regional confrontation. Both Washington and Beijing, however, appear intent on pulling Australia into their own orbits of influence. This article contends that neither of them will be content to allow Australia to apply a ‘discriminate engagement’ policy toward their own regional interests if Sino–American strategic competition intensifies over Taiwan or throughout the Asia–Pacific region. It reviews Chinese and American strategic expectations regarding Australia and their response to that country's relations with the other, and outlines growing policy imperatives that Australia must confront in order to overcome current anomalies in its ‘dual strategy’ directed toward China and the United States.  相似文献   

19.
For many Americans during the 1930s, participation in real and potential foreign conflicts was a national dilemma as serious as the Great Depression. As the decade progressed and the possibility of war loomed larger, an ideological battle ensued between two loosely formed yet bitterly hostile camps: one favoring unilateral isolation and the other for a more active role in the international system. This period of intense public debate about national foreign policy was not an American phenomenon, though. It had a distinct northern counterpart in Canada. The core of this project is to explore isolationism as an ideology of North American themes within national varieties. Comparing an American and a Canadian example of this mindset brings a broader perspective to a subject so commonly associated with the United States alone, revealing both cross-border commonalities and national differentiations.  相似文献   

20.
ABSTRACT

In the past few decades, thanks in large part to the work of several historians that appears in my edited collection, Revolutions Across Borders: Jacksonian America and the Canadian Rebellion (2019), there is a growing trend to consider the Canadian Rebellion within an American historical and historiographical context. Despite this exciting new research, most studies on the Rebellion and the United States continue to focus on the northern borderland. However, the Canadian Rebellion was a significant event that gained attention all over the United States, including the American South. Similar to the North, the American South was also invested in the outcome of the Rebellion. This was due to one reason: slavery. By specifically focusing on the American South and, more importantly, its influence on American foreign policy during the period, I want to encourage historians to take a more definitive stance; that slavery—just like the Panic of 1837, the Anglo-American rapprochement of thepost-War-of-1812 period, or the fear of British retaliation—played a major role in the United States Government’s official opposition to the Rebellion.  相似文献   

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