October 2017 in Catalonia: The anarchists and the procés

The circumstances surrounding the call for a referendum on national independence in Catalonia in October 2017 led to high levels of collaboration between two, at first sight, unlikely partners: anarchists and Catalan independentists. Unlikely as this alliance may seem, it was well grounded on a number of factors: first of all, in the State response to the independentist challenge—the massive repression and the blockading of institutional channels to process nationalist demands pushed both movements closer in opposition to the central government; and secondly, in the prolonged interactions (in specific regions and industries) and engagement in joint solidarity activities between anarchists and segments of the Catalan left who had been influenced by the bottom-up approach of the indignados movement. Finally, this collaboration was also rooted on a long history of mutual engagement between anarchism and sectors of Catalan nationalism that, while not unproblematic, provided deep roots to this dialogue.     

Max Weber,charisma and nationalist leadership1

ABSTRACT. One of Max Weber's most well‐known achievements was the formulation of three concepts of legitimate authority: traditional, legal‐rational and charismatic. However, there are particular problems with the last of these, which is not historically grounded in the manner of the other two concepts. The charisma concept originated with Weber's sociology of religion, was pressed into service in pre‐war writing on the sociology of domination, shifted focus in his wartime political writings and changed meaning again in his post‐war writing on basic sociological concepts. To use the concept in historical‐political analysis, I argue, one must distinguish between a pre‐modern and modern form of charismatic domination. I argue that doing this enables us to understand features of the leadership of colonial nationalist and fascist movements.     

Limits to territorial nationalization in election support for an independence-aimed regional nationalism in Catalonia

This study examines the territorial cohesion of Catalonia in terms of political affiliations to Catalan nationalist parties in regional elections between 1980 and 2015. The objective is to evaluate the explanatory power of the nationalization thesis, which assumes convergence, uniformity, and nation-wide source of political alignments. Although usually applied to the state-level, the nationalization thesis can do justice to the independence demands of regional nationalist movements as well. The thesis is measured using the two traditional conceptualizations, and a new one which scrutinizes the Catalan-wide distribution of socio-spatial cleavages. The study uses municipal resolution data to provide a detailed insight into Catalan electoral geography. The methods involved include local and global statistical indexes for measuring variation in and distribution of electoral support, and linear and geographically weighted regressions which aim to identify predictor variables and, above all, their spatial (non-)stationarity. The results indicate that spatial patterns of nationalist affiliations are clustered, place-specific, and of a non-stationary character which disproves the nationalization thesis in all its three conceptualizations. As a consequence, the concept of spatial modes within the Catalan territory is introduced.     

In pursuit of independence: the political economy of Catalonia's secessionist movement

This article examines the fiscal dimensions of recent support for Catalan secession. Since the region is a cultural community distinct from the rest of Spain, much research has spotlighted national identity features in the calculus of Catalan political aspirations. This study supplements this work by contextualising support for Catalan independence in terms of the state's fiscal arrangements with the use of public opinion survey data. Even after controlling for self‐reported cultural identity and other relevant factors, it argues that support for independence is a function of grievances rooted in the desire for Catalonia to assume responsibility for taxation and spending policy. Meanwhile, it validates some observations about Catalonia's separatist movement, while bringing others into question, and offers support for the theoretical framework linking political economy to secessionism. The results suggest that Spain might be able to stave off Catalonia's separatist bid through some form of political and taxation policy reconfiguration, with the caveats that cultural identity factors and the existence of other separatist movements across the country complicate this strategy.     

Images of Catalonia

Abstract. The aim of this article is to offer an account of the Catalan nationalist discourse contained in the works of Jordi Pujol, leader of the Convergence and Unity Party (Convergéncia i Unió or CiU) which has been in power since the first democratic election to the Catalan parliament in 1980 having renewed its mandate for the fifth time in 1995. The article is divided into three parts. First, it explores the political scenario set up by the 1978 Constitution which recognised the existence of ‘nationalities and regions’ within Spain and allowed the country to be divided into seventeen autonomous communities. Second, it analyses the image of Catalonia contained in the 1979 Statute of Autonomy. Third, it offers an account of the nationalist discourses put forward by the four major Catalan nationalist parties emphasising their different content depending upon the political ideology with which they are associated. This section provides a detailed examination of the Convergence and Unity Party's nationalist discourse which is based upon the defence of a non-violent nationalism aiming at the development of Catalan identity without seeking independence from Spain and stressing the potential role of nations without a state in the constitution of a united Europe.     

Styling the revolution: masculinities, youth, and street politics in Jakarta, Indonesia

This article explores the changes to urban political culture in Jakarta, Indonesia, from 1998 to the present. By tracing the contributions of youth activists, and middle-class university students in particular, to the production of the street as a political and public space, the author demonstrates to what extent the democratized post-Suharto era naturalizes the place of youth in nationalist politics. Central to this inquiry of youth identity formation is the elision of class and gender as analytical categories. Student movements in 1998 and after have relied on a specific masculine style that draws on both the authenticity of nationalist historical narratives and the street as the domain of the People, and in the process masks potentially contentious class and gender differences among progressive activists.     

East and West in Jewish nationalism: conflicting types in the Zionist vision?

ABSTRACT. This article analyses the ethnic and civic components of the early Zionist movement. The debate over whether Zionism was an Eastern‐ethnic nationalist movement or a Western‐civic movement began with the birth of Zionism. The article also investigates the conflict that broke out in 1902 surrounding the publication of Herzl's utopian vision, Altneuland. Ahad Ha'am, a leader of Hibbat Zion and ‘Eastern’ cultural Zionism, sharply attacked Herzl's ‘Western’ political Zionism, which he considered to be disconnected from the cultural foundations of historical Judaism. Instead, Ahad Ha'am supported the Eastern Zionist utopia of Elchanan Leib Lewinsky. Hans Kohn, a leading researcher of nationalism, distinguished between ‘Eastern’ and ‘Western’ nationalist movements. He argued that Herzl's political heritage led the Zionist movement to become an Eastern‐ethnic nationalist movement. The debate over the character of Jewish nationalism – ethnic or civic – continues to engage researchers and remains a topic of public debate in Israel even today. As this article demonstrates, the debate between ‘Eastern’ and ‘Western’ Zionism has its foundations in the origins of the Zionist movement. A close look at the vision held by both groups challenges Kohn's dichotomy as well as his understanding of the Zionist movement.     

Sub‐state nationalism and the left–right divide: critical junctures in the formation of nationalist labour movements in Belgium*

Abstract. Despite their similar political agendas, sub‐state nationalist movements in the industrialised West align themselves on different positions along the left–right spectrum. Through an analysis of Belgian sub‐state nationalist movements, this article proposes an explanation for this phenomenon by focusing on critical junctures. In particular, the focus is on the difference between Walloon and Flemish nationalist labour movements. Walloon nationalism has historically been led by socialist trade unions, while Catholic trade unions form a core part of the Flemish nationalist movement. The article seeks to explain this pattern by analysing the critical political alliances formed during the introduction of universal suffrage. The elections of 1894 established socialists as the dominant force in Wallonia and Catholics as dominant in Flanders. The emerging pillarised social structure ensured the reinforcement of the initial choices.     

Politics and the nation: nationalist mobilisation of ethnic differences

Abstract. Based on a critique of the exogenous and expressive views of politics underlying many studies of nationalism, this article analyses the political factors that affect nation‐building processes in a direct manner. First, ethnicity should be considered not so much as an historical and objective starting point but as the outcome of nationalist intellectuals' efforts at filtering and selecting political and cultural elements. It is important to examine the structure and genealogy of nationalist ideological capital using myth/symbol analysis or frame analysis. Second, one of the key concepts in the study of nationalist movements is the Political Opportunity Structure, as it refers to the developmental context, both institutional (democratisation, decentralisation, etc.) and strategic (potential allies, electoral dealignments, etc.). In this sense, ethnic regulation policies should not be taken as mere effects or responses, but as decisive intervening causes in the very process of national identity‐building. Finally, this article argues that rational choice analysis and collective action logic can be found useful in explaining the successes or failures of nationalist movements that attempt to mobilise and organise politically as mass phenomena.     

The Millennial of Castile (1943): the historical culture of Spanish Fascism

The creation of new symbols and historical myths were common practices of nationalist politics, especially in Fascist regimes. In 1943 the Franco regime organized the most impressive historical commemoration celebrated in post-war Spain: the Milenario of Castile. With its heterogeneous mixture of history and spectacle, the Milenario of Castile was by far the greatest historical commemoration promoted by the State during the 1940s. Taking the commemoration of the Milenario as a case study, this article examines the historical culture of Spanish Fascism, as well as the attempts of the Falangist intellectual elite to impose a concrete national narrative in post-war Spain. At the same time, the article analyses the historical discourses and aesthetics displayed throughout the commemoration, underlining its Fascist character, and consequently the transnational dimension of the Fascist politics of the past. Finally, the article reflects on the scope and limits of the process of Fascistisation in Franco's dictatorship, especially in its commemorative culture.     

Europe's odyssey?: political myth and the European Union

The article argues that the European Union, despite being a different kind of polity, has political myths that are similar to those that have characterised nation‐states. It examines two types of political myth – foundation and exceptionalism – and demonstrates that they have been used in an attempt to make the European Union understandable and acceptable as a form of governing. The article also argues that political myths about the EU have had limited success not only because they are based on the same content as national myths but also because they do not always conform to recognisable narrative forms. The EU, with its ambiguous aim of creating ‘an ever closer union’, does not provide the basis for sacred narratives that become normative and cognitive maps that make the new polity ‘normal’ and provide the EU with ontological security.     

A Swiss anomaly? A relational account of national boundary‐making

ABSTRACT. This article reviews how major theorists of nationalism – from Ernest Renan to Benedict Anderson – have tried to come to grips with the puzzle that Swiss nationalism and the Swiss state present in view of the monoethnic states that surround it. I will argue that this puzzle disappears when assuming a political sociology perspective that highlights the networks of political alliances underlying nationalist movements and the power structure of recently formed nation‐states. Studying an ‘outlier’ case such as Switzerland helps us to gain insight into the general processes and mechanisms at work in the rise of nationalism and the nation‐state.     

Minority Languages,Nationalism and Broadcasting: The British and Irish Examples

Abstract. This paper examines the relationship between nationalist movements and minority languages, with particular emphasis on examples from Britain and Ireland. This relationship is less straightforward than often assumed, and the media's role in it is particularly complex. The varying political uses of minority language broadcasting are discussed, along with the implications of the separation between cultural and political nationalism. The notion of the routine banality of daily broadcasting is used to indicate how such broadcasting can work against nationalist mobilisation. Finally, Ireland is examined in the light of the previous discussion in order to offer an explanation of why it was so far behind many other areas in the provision of minority language broadcasting.     

Rethinking the role of the arts in politics: lessons from the Négritude movement

The arts can be a powerful tool for emancipation, community building and political expression. This article makes the argument that artistic and cultural expression should be viewed by politicians and policy makers as an effective form of political engagement and an important feedback loop for understanding the political dissatisfaction of the electorate. It draws on one particular historical example, the Négritude movement, to highlight the value and strength of cultural movements in responding to questions of politics and to draw out lessons for current policy makers in recognising the value of culture in effecting political change. Against a contemporary political and scholarly narrative of disaffected citizenship, this article demonstrates that a lack of trust in a political model does not necessarily demonstrate a disinterested citizenry; rather it can suggest a citizenry who have found new and innovative ways to engage. The Négritude movement provides one such historical example.     

‘A sense of Nordism’: the impact of Germanic assistance upon the militant interwar Breton nationalist movement

This article explores the political connections that developed between militant Breton nationalists and members of Germanic movements between 1919 and 1945. The adoption of pan-Celticism in general – and the inspiration of Irish Republicanism in particular – has been adequately investigated in recent historical literature dealing with Breton nationalism. The development of Celticism as a racialist concept within the domestic French political context has not received the same level of attention, however, nor have the impacts of the practical, political and material assistance provided to the Breton movement by Germanic autonomist movements in France. In addition to French-language sources, interviews, archival material and contemporary political tracts, this article employs the unpublished memoirs of the chief Breton ‘physical force’ militant, Célestin Lainé (aka Neven Henaff). Where pan-Celticism failed to provide concrete assistance, it is argued, the Flemish and Alsatian movements filled the void, in turn acting as conduits to pan-Germanist and Nazi ideas emanating from across the Rhine. These influences led militant Breton nationalists down a racialist ideological path that guaranteed both the ultimate failure of integral nationalism in Brittany, and their own disastrous collaboration with German forces during the occupation of France.     

Green,red, yellow and purple: gendering the Kurdish Question in south-east Turkey

This article discusses the role of women in the contemporary ethno-territorial struggle of Kurdish Question in Turkey. I argue that gendered development has become the primary terrain where Turkish and pro-Kurdish political groups articulate their nationalist interests. The Kürt Sorunu (Kurdish Question) – the enduring debate over the political status and rights of Turkey's Kurdish population – is Turkey's largest geopolitical challenge to date. In the last decade, Turkish government policy towards the predominantly Kurdish south-east region has shifted from military intervention to gendered and socio-economic development. Simultaneously, the popularity and growth of a formal pro-Kurdish political movement has given the campaign for Kurdish rights an institutionalized voice and stronger role in regional affairs. The primary work of both the Turkish national government and local pro-Kurdish municipality of late has focused on women. Drawing on historical analysis and participant observation of development activities, I describe the symbolic and physical role women play in the contemporary Kurdish Question. Geographically, this pointed focus on women marks a territorialization of political power upon gendered spaces of the home and neighbourhood. I describe this process of territorialization through an examination of education curriculum, neighbourhood mapping and nationalist landscapes.     

Anti‐nationalist nationalism: the paradox of Dutch national identity

Academic research on contemporary Dutch nationalism has mainly focused on its overt, xenophobic and chauvinist manifestations, which have become normalised since the early 2000s. As a result, less radical, more nuanced versions of Dutch nationalism have been overlooked. This article attempts to fill this gap by drawing attention to a peculiar self‐image among Dutch progressive intellectuals we call anti‐nationalist nationalism. Whereas this self‐image has had a long history as banal nationalism, it has come to be employed more explicitly for political positioning in an intensified nationalist climate. By dissecting it into its three constitutive dimensions – constructivism, lightness and essentialism – we show how this image of Dutchness is evoked precisely through the simultaneous rejection of ‘bad’ and enactment of ‘good’ nationalism. More generally, this article provides a nuanced understanding of contemporary Dutch nationalism. It also challenges prevalent assumptions in nationalism studies by showing that post‐modern anti‐nationalism does not exclude but rather constitutes essentialist nationalism.     

The blowback of repression and the dynamics of North African radicalization

The narrative of the historic struggle against colonialism is subject to a high degree of political manipulation in North Africa. Myths, memories and symbols based on the struggle against colonial oppression, whether 'true' or not, provide a latent and continually relevant context for understanding and interpreting contemporary events. For both recent North African immigrants, and second, third and fourth generation immigrants to Europe, contemporary injustices and violence, whether perpetrated in Europe or in the Maghreb, are being understood in this historical colonial context. For some, these myths, memories and symbols may be the reason why they join a peaceful, democratic group to lobby for democracy and political transparency. For a minority of North Africans, these symbols of the past are invoked to justify a jihadist challenge to North African regimes and the West. Based on extensive interviews with North African activists and community leaders, this article will show how the collective memory of the abuse of power by the state, both during and after the colonial era, has created a latent mistrust of the West, especially of France. Political repression in North Africa since independence has created a rupture between what was expected from independence and the realities of political life, and North Africans often ascribe this disappointment to the inherently French character of the regimes which were in power during the 1950s and 1960s. North Africans also believe that this is reflected in the continuing active intervention on the part of the West to support these illiberal regimes in the face of democratic and popular challenges. The subsequent senses of injustice and disappointment, relating to the use and abuse of state power, continues to shape North African political mobilization and, worryingly, has created a latent basis for radicalization among North Africans living and working in Europe.     

Reconsidering nationalism and feminism: the Kurdish political movement in Turkey

Feminist scholars have documented with reference to multiple empirical contexts that feminist claims within nationalist movements are often side‐lined, constructed as ‘inauthentic’ and frequently discredited for imitating supposedly western notions of gender‐based equality. Despite these historical precedents, some feminist scholars have pointed to the positive aspects of nationalist movements, which frequently open up spaces for gender‐based claims. Our research is based on the recognition that we cannot discuss and evaluate the fraught relationship in the abstract but that we need to look at the specific historical and empirical contexts and articulations of nationalism and feminism. The specific case study we draw from is the relationship between the Kurdish women's movement and the wider Kurdish political movement in Turkey. We are exploring the ways that the Kurdish movement in Turkey has politicised Kurdish women's rights activists and examine how Kurdish women activists have reacted to patriarchal tendencies within the Kurdish movement.     

Myth and mobilisation: the triadic structure of nationalist rhetoric

Drawing on the theory of collective action frames, this essay analyses the use of images of a primordial ‘golden age’ in the rhetoric of national mobilisation. Such idealised images of the past, juxtaposed with exaggerated depictions of a degraded present and a utopian future condition, constitute a rhetorical triad that is an effective instrument for motivating mass political movements. The model developed here emphasises the links between identity formation and political mobilisation, analysing how narratives of communal decline and redemption play a central role in defining the agendas of nationalist movements.