WHO SUFFERED FROM THE CRISIS OF HISTORICISM? A DUTCH EXAMPLE

Was the crisis of historicism an exclusively German affair? Or was it a “narrowly academic crisis,” as is sometimes assumed? Answering both questions in the negative, this paper argues that crises of historicism affected not merely intellectual elites, but even working‐class people, not only in Germany, but also in the Netherlands. With an elaborated case study, the article shows that Dutch “neo‐Calvinist” Protestants from the 1930s onward experienced their own crisis of historicism. For a variety of reasons, this religious subgroup came to experience a collapse of its “historicist” worldview. Following recent German scholarship, the paper argues that this historicism was not a matter of Rankean historical methods, but of “historical identifications,” or modes of identity formation in which historical narratives played crucial roles. Based on this Dutch case study, then, the article develops two arguments. In a quantitative mode, it argues that more and different people suffered from the crisis of historicism than is usually assumed. In addition, it offers a qualitative argument: that the crisis was located especially among groups that derived their identity from “historical identifications.” Those who suffered most from the crisis of historicism were those who understood themselves as embedded in narratives that connected past, present, and future in such a way as to offer identity in historical terms.     

AN ASSESSMENT OF A. W. KÜCHLER'S WORK IN THE CLASSIFICATION AND MAPPING OF VEGETATION

An attempt is made to use the Gorczynski index of continentality to trace changes in the continentality of climate in Central Russia through space and time. The index turns out to be sufficiently sensitive to investigate changes in continentality within a limited area such as the Central economic region of the USSR, but not sensitive enough to identify the effect of a large city (Moscow) on continentality. Changes in continentality over time are found to be in good agreement with the types of atmospheric circulation patterns that have been identified by Soviet climatologists. The continentality of Moscow was less pronounced during the first two decades of the 20th century, when atmospheric circulation was dominated by the so-called zonal pattern. It was more pronounced in the 1930s and 1940s, when the meridional and eastern forms of circulation predominated.     

4. IS THERE A CHINESE MODE OF HISTORICAL THINKING? A CROSS‐CULTURAL ANALYSIS

Taking Chun‐chieh Huang's ruminations on the defining character of Chinese historical thinking as a starting point, this essay discusses the ways in which historical cultures and traditions are compared and contrasted and explores some new ways of thinking. It argues that cultural comparisons often constitute two‐way traffic (one begins to examine itself after encountering the other) and that attempts to characterize one historical culture, such as that of China, are often made relationally and temporally. When the Chinese tradition of historiography is perceived and presented in the West, it has been regarded more or less as a counterexample against which the “unique” traits of Western historical thinking are thrown into relief. Given the hegemonic influence of Western scholarship in modern times, latter‐day Chinese historians also valorize the East—West dichotomy. A closer look at this dichotomy, or the characterization of both cultures, reveals that it is not only relative but also relational and temporal. When the modern Chinese appeared impressed by the rigor of Rankean critical historiography, for example, they were essentially attempting to rediscover their own cultural past, for example, the eighteenth‐century tradition of evidential learning, in adapting to the changing world. Our task today, the essay contends, is to historicize the specific context within which cultural comparisons are made and to go beyond readily accepted characterizations in order to reassess certain elements in a given culture, to apply historical wisdom, and to cope with the challenges we now face.     

MAIZE ADOPTION AND INTENSIFICATION IN THE CENTRAL ILLINOIS RIVER VALLEY: AN ANALYSIS OF ARCHAEOBOTANICAL DATA FROM THE LATE WOODLAND TO EARLY MISSISSIPPIAN PERIODS (A.D. 600–1200)

Abstract

We consider the causes and timing of maize (Zea mays) intensification in the central Illinois River valley and argue that an understanding of changes in maize production requires a consideration of changes occurring in the entire plant subsistence system. To this end, we explore trends in the collection and production of plant foods from the Late Woodland (A.D. 600–1100) to Early Mississippian periods (A.D. 1100–1200). The plant data reveal a stepwise decrease in nut collection during the Late Woodland period, and again during the transition to the Early Mississippian period. This pattern is accompanied by statistical increases in maize abundance, indicating an intensification of maize production around A.D. 1100. We consider these patterns in light of similar maize increases occurring throughout the Eastern Woodlands and evaluate several possible interpretations related to population pressure, climate change, competitive generosity, and cultural emulation, the latter which appears to have been inspired by prolonged contact between local populations and Mississippian groups in the greater Cahokia area.     

THE COMPOSITION AND MANUFACTURE OF EARLY MEDIEVAL COLOURED WINDOW GLASS FROM SION (VALAIS,SWITZERLAND)—A ROMAN GLASS‐MAKING TRADITION OR INNOVATIVE CRAFTSMANSHIP?*

Archaeological excavations between 1984 and 2001 at the early Christian cemetery church in Sion, Sous‐le‐Scex (Rhône Valley, Switzerland), brought to light more than 400 pieces of coloured window glass dating from the fifth or sixth centuries ad . The aims of this paper are threefold: first, to characterize the shape, colour and chemical composition of the glass; secondly, to understand whether the production of the coloured window panes followed traditional Roman glazing techniques or was of a more innovative nature; and, thirdly, to provide some indications as to the overall design of these early ornamental glass windows. Forty samples of coloured glass have been analysed by wavelength‐dispersive X‐ray fluorescence. The results of the chemical and the technological studies showed that most of the glass was produced using recycled glass, particularly as a colouring agent. Some of the glass was made of essentially unmodified glass of the Levantine I type. The results taken together seem to confirm that raw glass from this region was widely traded and used between the fourth and seventh centuries ad . The artisans at Sion were apparently still making use of the highly developed techniques of Roman glass production. The colour spectrum, manufacture and design of the windows, however, suggest that they represent early examples of ornamental coloured glass windows.     

A POWER TO INTRIGUE? EXPLORING THE ‘TIMELESS’ QUALITIES OF THE SO‐CALLED ‘GROTESQUE’ IRON AGE TORC FROM SNETTISHAM,NORFOLK

Sometimes we come across objects that truly intrigue us. Not necessarily because they are great examples of art, or because they are made of precious materials, but because there is some other quality which captures our attention. One of these can be age. Just as age adds character to people’s faces, the patina of an object or visible signs of damage and use instils an object with a certain ‘charisma’ or ‘aura’. This paper examines in detail the so‐called grotesque torc, a neck‐ring dating to the Iron Age which has been extensively repaired. The repairs are crude and obvious, which gives the object its distinctive appearance. It is argued that these signs of age, inscribed onto the artefact through its life, imbued the torc with a timeless ‘anachronic’ quality: its visible age manifests a certain charisma or aura, helping facilitate a plural relationship with time.     

THE ANTI-POVERTY EFFECT OF IN-KIND TRANSFERS: A “GOOD IDEA” GONE TOO FAR?”*

During the 1970's several policy analysts developed estimates of the effect of in-kind transfers (e.g., Food Stamps and Medicaid) on poverty. Unfortunately, many of these studies have, drastically overstated the antipoverty impact of in-kind transfers, leading some to claim that there are no mart? poor people in America. This article reviews these, studies, provides new evidence on the impact of in-kind benefits on poverty, and concludes that there is still a substantial poverty problem in America today which need be addressed by policymakers.